Fairy Tales of Hans Christian Andersen



THE GIRL WHO TROD ON THE LOAF

There was once a girl who trod on a loaf to avoid soiling her shoes, and the misfortunes that happened to her in consequence are well known. Her name was Inge; she was a poor child, but proud and presuming, and with a bad and cruel disposition. When quite a little child she would delight in catching flies, and tearing off their wings, so as to make creeping things of them. When older, she would take cockchafers and beetles, and stick pins through them. Then she pushed a green leaf, or a little scrap of paper towards their feet, and when the poor creatures would seize it and hold it fast, and turn over and over in their struggles to get free from the pin, she would say, "The cockchafer is reading; see how he turns over the leaf." She grew worse instead of better with years, and, unfortunately, she was pretty, which caused her to be excused, when she should have been sharply reproved.

"Your headstrong will requires severity to conquer it," her mother often said to her. "As a little child you used to trample on my apron, but one day I fear you will trample on my heart." And, alas! this fear was realized.

Inge was taken to the house of some rich people, who lived at a distance, and who treated her as their own child, and dressed her so fine that her pride and arrogance increased.

When she had been there about a year, her patroness said to her, "You ought to go, for once, and see your parents, Inge."

So Inge started to go and visit her parents; but she only wanted to show herself in her native place, that the people might see how fine she was. She reached the entrance of the village, and saw the young laboring men and maidens standing together chatting, and her own mother amongst them. Inge's mother was sitting on a stone to rest, with a fagot of sticks lying before her, which she had picked up in the wood. Then Inge turned back; she who was so finely dressed she felt ashamed of her mother, a poorly clad woman, who picked up wood in the forest. She did not turn back out of pity for her mother's poverty, but from pride.

Another half-year went by, and her mistress said, "you ought to go home again, and visit your parents, Inge, and I will give you a large wheaten loaf to take to them, they will be glad to see you, I am sure."

So Inge put on her best clothes, and her new shoes, drew her dress up around her, and set out, stepping very carefully, that she might be clean and neat about the feet, and there was nothing wrong in doing so. But when she came to the place where the footpath led across the moor, she found small pools of water, and a great deal of mud, so she threw the loaf into the mud, and trod upon it, that she might pass without wetting her feet. But as she stood with one foot on the loaf and the other lifted up to step forward, the loaf began to sink under her, lower and lower, till she disappeared altogether, and only a few bubbles on the surface of the muddy pool remained to show where she had sunk. And this is the story.

But where did Inge go? She sank into the ground, and went down to the Marsh Woman, who is always brewing there.

The Marsh Woman is related to the elf maidens, who are well-known, for songs are sung and pictures painted about them. But of the Marsh Woman nothing is known, excepting that when a mist arises from the meadows, in summer time, it is because she is brewing beneath them. To the Marsh Woman's brewery Inge sunk down to a place which no one can endure for long. A heap of mud is a palace compared with the Marsh Woman's brewery; and as Inge fell she shuddered in every limb, and soon became cold and stiff as marble. Her foot was still fastened to the loaf, which bowed her down as a golden ear of corn bends the stem.

An evil spirit soon took possession of Inge, and carried her to a still worse place, in which she saw crowds of unhappy people, waiting in a state of agony for the gates of mercy to be opened to them, and in every heart was a miserable and eternal feeling of unrest. It would take too much time to describe the various tortures these people suffered, but Inge's punishment consisted in standing there as a statue, with her foot fastened to the loaf. She could move her eyes about, and see all the misery around her, but she could not turn her head; and when she saw the people looking at her she thought they were admiring her pretty face and fine clothes, for she was still vain and proud. But she had forgotten how soiled her clothes had become while in the Marsh Woman's brewery, and that they were covered with mud; a snake had also fastened itself in her hair, and hung down her back, while from each fold in her dress a great toad peeped out and croaked like an asthmatic poodle. Worse than all was the terrible hunger that tormented her, and she could not stoop to break off a piece of the loaf on which she stood. No; her back was too stiff, and her whole body like a pillar of stone. And then came creeping over her face and eyes flies without wings; she winked and blinked, but they could not fly away, for their wings had been pulled off; this, added to the hunger she felt, was horrible torture.

"If this lasts much longer," she said, "I shall not be able to bear it." But it did last, and she had to bear it, without being able to help herself.

A tear, followed by many scalding tears, fell upon her head, and rolled over her face and neck, down to the loaf on which she stood. Who could be weeping for Inge? She had a mother in the world still, and the tears of sorrow which a mother sheds for her child will always find their way to the child's heart, but they often increase the torment instead of being a relief. And Inge could hear all that was said about her in the world she had left, and every one seemed cruel to her. The sin she had committed in treading on the loaf was known on earth, for she had been seen by the cowherd from the hill, when she was crossing the marsh and had disappeared.

When her mother wept and exclaimed, "Ah, Inge! what grief thou hast caused thy mother" she would say, "Oh that I had never been born! My mother's tears are useless now."

And then the words of the kind people who had adopted her came to her ears, when they said, "Inge was a sinful girl, who did not value the gifts of God, but trampled them under her feet."

"Ah," thought Inge, "they should have punished me, and driven all my naughty tempers out of me."

A song was made about "The girl who trod on a loaf to keep her shoes from being soiled," and this song was sung everywhere. The story of her sin was also told to the little children, and they called her "wicked Inge," and said she was so naughty that she ought to be punished. Inge heard all this, and her heart became hardened and full of bitterness.

But one day, while hunger and grief were gnawing in her hollow frame, she heard a little, innocent child, while listening to the tale of the vain, haughty Inge, burst into tears and exclaim, "But will she never come up again?"

And she heard the reply, "No, she will never come up again."

"But if she were to say she was sorry, and ask pardon, and promise never to do so again?" asked the little one.

"Yes, then she might come; but she will not beg pardon," was the answer.

"Oh, I wish she would!" said the child, who was quite unhappy about it. "I should be so glad. I would give up my doll and all my playthings, if she could only come here again. Poor Inge! it is so dreadful for her."

These pitying words penetrated to Inge's inmost heart, and seemed to do her good. It was the first time any one had said, "Poor Inge!" without saying something about her faults. A little innocent child was weeping, and praying for mercy for her. It made her feel quite strange, and she would gladly have wept herself, and it added to her torment to find she could not do so. And while she thus suffered in a place where nothing changed, years passed away on earth, and she heard her name less frequently mentioned. But one day a sigh reached her ear, and the words, "Inge! Inge! what a grief thou hast been to me! I said it would be so." It was the last sigh of her dying mother.

After this, Inge heard her kind mistress say, "Ah, poor Inge! shall I ever see thee again? Perhaps I may, for we know not what may happen in the future." But Inge knew right well that her mistress would never come to that dreadful place.

Time-passed—a long bitter time—then Inge heard her name pronounced once more, and saw what seemed two bright stars shining above her. They were two gentle eyes closing on earth. Many years had passed since the little girl had lamented and wept about "poor Inge." That child was now an old woman, whom God was taking to Himself. In the last hour of existence the events of a whole life often appear before us; and this hour the old woman remembered how, when a child, she had shed tears over the story of Inge, and she prayed for her now. As the eyes of the old woman closed to earth, the eyes of the soul opened upon the hidden things of eternity, and then she, in whose last thoughts Inge had been so vividly present, saw how deeply the poor girl had sunk. She burst into tears at the sight, and in heaven, as she had done when a little child on earth, she wept and prayed for poor Inge. Her tears and her prayers echoed through the dark void that surrounded the tormented captive soul, and the unexpected mercy was obtained for it through an angel's tears. As in thought Inge seemed to act over again every sin she had committed on earth, she trembled, and tears she had never yet been able to weep rushed to her eyes. It seemed impossible that the gates of mercy could ever be opened to her; but while she acknowledged this in deep penitence, a beam of radiant light shot suddenly into the depths upon her. More powerful than the sunbeam that dissolves the man of snow which the children have raised, more quickly than the snowflake melts and becomes a drop of water on the warm lips of a child, was the stony form of Inge changed, and as a little bird she soared, with the speed of lightning, upward to the world of mortals. A bird that felt timid and shy to all things around it, that seemed to shrink with shame from meeting any living creature, and hurriedly sought to conceal itself in a dark corner of an old ruined wall; there it sat cowering and unable to utter a sound, for it was voiceless. Yet how quickly the little bird discovered the beauty of everything around it. The sweet, fresh air; the soft radiance of the moon, as its light spread over the earth; the fragrance which exhaled from bush and tree, made it feel happy as it sat there clothed in its fresh, bright plumage. All creation seemed to speak of beneficence and love. The bird wanted to give utterance to thoughts that stirred in his breast, as the cuckoo and the nightingale in the spring, but it could not. Yet in heaven can be heard the song of praise, even from a worm; and the notes trembling in the breast of the bird were as audible to Heaven even as the psalms of David before they had fashioned themselves into words and song.

Christmas-time drew near, and a peasant who dwelt close by the old wall stuck up a pole with some ears of corn fastened to the top, that the birds of heaven might have feast, and rejoice in the happy, blessed time. And on Christmas morning the sun arose and shone upon the ears of corn, which were quickly surrounded by a number of twittering birds. Then, from a hole in the wall, gushed forth in song the swelling thoughts of the bird as he issued from his hiding place to perform his first good deed on earth,—and in heaven it was well known who that bird was.

The winter was very hard; the ponds were covered with ice, and there was very little food for either the beasts of the field or the birds of the air. Our little bird flew away into the public roads, and found here and there, in the ruts of the sledges, a grain of corn, and at the halting places some crumbs. Of these he ate only a few, but he called around him the other birds and the hungry sparrows, that they too might have food. He flew into the towns, and looked about, and wherever a kind hand had strewed bread on the window-sill for the birds, he only ate a single crumb himself, and gave all the rest to the rest of the other birds. In the course of the winter the bird had in this way collected many crumbs and given them to other birds, till they equalled the weight of the loaf on which Inge had trod to keep her shoes clean; and when the last bread-crumb had been found and given, the gray wings of the bird became white, and spread themselves out for flight.

"See, yonder is a sea-gull!" cried the children, when they saw the white bird, as it dived into the sea, and rose again into the clear sunlight, white and glittering. But no one could tell whither it went then although some declared it flew straight to the sun.




THE GOBLIN AND THE HUCKSTER

There was once a regular student, who lived in a garret, and had no possessions. And there was also a regular huckster, to whom the house belonged, and who occupied the ground floor. A goblin lived with the huckster, because at Christmas he always had a large dish full of jam, with a great piece of butter in the middle. The huckster could afford this; and therefore the goblin remained with the huckster, which was very cunning of him.

One evening the student came into the shop through the back door to buy candles and cheese for himself, he had no one to send, and therefore he came himself; he obtained what he wished, and then the huckster and his wife nodded good evening to him, and she was a woman who could do more than merely nod, for she had usually plenty to say for herself. The student nodded in return as he turned to leave, then suddenly stopped, and began reading the piece of paper in which the cheese was wrapped. It was a leaf torn out of an old book, a book that ought not to have been torn up, for it was full of poetry.

"Yonder lies some more of the same sort," said the huckster: "I gave an old woman a few coffee berries for it; you shall have the rest for sixpence, if you will."

"Indeed I will," said the student; "give me the book instead of the cheese; I can eat my bread and butter without cheese. It would be a sin to tear up a book like this. You are a clever man; and a practical man; but you understand no more about poetry than that cask yonder."

This was a very rude speech, especially against the cask; but the huckster and the student both laughed, for it was only said in fun. But the goblin felt very angry that any man should venture to say such things to a huckster who was a householder and sold the best butter. As soon as it was night, and the shop closed, and every one in bed except the student, the goblin stepped softly into the bedroom where the huckster's wife slept, and took away her tongue, which of course, she did not then want. Whatever object in the room he placed his tongue upon immediately received voice and speech, and was able to express its thoughts and feelings as readily as the lady herself could do. It could only be used by one object at a time, which was a good thing, as a number speaking at once would have caused great confusion. The goblin laid the tongue upon the cask, in which lay a quantity of old newspapers.

"Is it really true," he asked, "that you do not know what poetry is?"

"Of course I know," replied the cask: "poetry is something that always stand in the corner of a newspaper, and is sometimes cut out; and I may venture to affirm that I have more of it in me than the student has, and I am only a poor tub of the huckster's."

Then the goblin placed the tongue on the coffee mill; and how it did go to be sure! Then he put it on the butter tub and the cash box, and they all expressed the same opinion as the waste-paper tub; and a majority must always be respected.

"Now I shall go and tell the student," said the goblin; and with these words he went quietly up the back stairs to the garret where the student lived. He had a candle burning still, and the goblin peeped through the keyhole and saw that he was reading in the torn book, which he had brought out of the shop. But how light the room was! From the book shot forth a ray of light which grew broad and full, like the stem of a tree, from which bright rays spread upward and over the student's head. Each leaf was fresh, and each flower was like a beautiful female head; some with dark and sparkling eyes, and others with eyes that were wonderfully blue and clear. The fruit gleamed like stars, and the room was filled with sounds of beautiful music. The little goblin had never imagined, much less seen or heard of, any sight so glorious as this. He stood still on tiptoe, peeping in, till the light went out in the garret. The student no doubt had blown out his candle and gone to bed; but the little goblin remained standing there nevertheless, and listening to the music which still sounded on, soft and beautiful, a sweet cradle-song for the student, who had lain down to rest.

"This is a wonderful place," said the goblin; "I never expected such a thing. I should like to stay here with the student;" and the little man thought it over, for he was a sensible little spirit. At last he sighed, "but the student has no jam!" So he went down stairs again into the huckster's shop, and it was a good thing he got back when he did, for the cask had almost worn out the lady's tongue; he had given a description of all that he contained on one side, and was just about to turn himself over to the other side to describe what was there, when the goblin entered and restored the tongue to the lady. But from that time forward, the whole shop, from the cash box down to the pinewood logs, formed their opinions from that of the cask; and they all had such confidence in him, and treated him with so much respect, that when the huckster read the criticisms on theatricals and art of an evening, they fancied it must all come from the cask.

But after what he had seen, the goblin could no longer sit and listen quietly to the wisdom and understanding down stairs; so, as soon as the evening light glimmered in the garret, he took courage, for it seemed to him as if the rays of light were strong cables, drawing him up, and obliging him to go and peep through the keyhole; and, while there, a feeling of vastness came over him such as we experience by the ever-moving sea, when the storm breaks forth; and it brought tears into his eyes. He did not himself know why he wept, yet a kind of pleasant feeling mingled with his tears. "How wonderfully glorious it would be to sit with the student under such a tree;" but that was out of the question, he must be content to look through the keyhole, and be thankful for even that.

There he stood on the old landing, with the autumn wind blowing down upon him through the trap-door. It was very cold; but the little creature did not really feel it, till the light in the garret went out, and the tones of music died away. Then how he shivered, and crept down stairs again to his warm corner, where it felt home-like and comfortable. And when Christmas came again, and brought the dish of jam and the great lump of butter, he liked the huckster best of all.

Soon after, in the middle of the night, the goblin was awoke by a terrible noise and knocking against the window shutters and the house doors, and by the sound of the watchman's horn; for a great fire had broken out, and the whole street appeared full of flames. Was it in their house, or a neighbor's? No one could tell, for terror had seized upon all. The huckster's wife was so bewildered that she took her gold ear-rings out of her ears and put them in her pocket, that she might save something at least. The huckster ran to get his business papers, and the servant resolved to save her blue silk mantle, which she had managed to buy. Each wished to keep the best things they had. The goblin had the same wish; for, with one spring, he was up stairs and in the student's room, whom he found standing by the open window, and looking quite calmly at the fire, which was raging at the house of a neighbor opposite. The goblin caught up the wonderful book which lay on the table, and popped it into his red cap, which he held tightly with both hands. The greatest treasure in the house was saved; and he ran away with it to the roof, and seated himself on the chimney. The flames of the burning house opposite illuminated him as he sat, both hands pressed tightly over his cap, in which the treasure lay; and then he found out what feelings really reigned in his heart, and knew exactly which way they tended. And yet, when the fire was extinguished, and the goblin again began to reflect, he hesitated, and said at last, "I must divide myself between the two; I cannot quite give up the huckster, because of the jam."

And this is a representation of human nature. We are like the goblin; we all go to visit the huckster "because of the jam."




THE GOLDEN TREASURE

The drummer's wife went into the church. She saw the new altar with the painted pictures and the carved angels. Those upon the canvas and in the glory over the altar were just as beautiful as the carved ones; and they were painted and gilt into the bargain. Their hair gleamed golden in the sunshine, lovely to behold; but the real sunshine was more beautiful still. It shone redder, clearer through the dark trees, when the sun went down. It was lovely thus to look at the sunshine of heaven. And she looked at the red sun, and she thought about it so deeply, and thought of the little one whom the stork was to bring, and the wife of the drummer was very cheerful, and looked and looked, and wished that the child might have a gleam of sunshine given to it, so that it might at least become like one of the shining angels over the altar.

And when she really had the little child in her arms, and held it up to its father, then it was like one of the angels in the church to behold, with hair like gold—the gleam of the setting sun was upon it.

"My golden treasure, my riches, my sunshine!" said the mother; and she kissed the shining locks, and it sounded like music and song in the room of the drummer; and there was joy, and life, and movement. The drummer beat a roll—a roll of joy. And the Drum said—the Fire-drum, that was beaten when there was a fire in the town:

"Red hair! the little fellow has red hair! Believe the drum, and not what your mother says! Rub-a dub, rub-a dub!"

And the town repeated what the Fire-drum had said.

The boy was taken to church, the boy was christened. There was nothing much to be said about his name; he was called Peter. The whole town, and the Drum too, called him Peter the drummer's boy with the red hair; but his mother kissed his red hair, and called him her golden treasure.

In the hollow way in the clayey bank, many had scratched their names as a remembrance.

"Celebrity is always something!" said the drummer; and so he scratched his own name there, and his little son's name likewise.

And the swallows came. They had, on their long journey, seen more durable characters engraven on rocks, and on the walls of the temples in Hindostan, mighty deeds of great kings, immortal names, so old that no one now could read or speak them. Remarkable celebrity!

In the clayey bank the martens built their nest. They bored holes in the deep declivity, and the splashing rain and the thin mist came and crumbled and washed the names away, and the drummer's name also, and that of his little son.

"Peter's name will last a full year and a half longer!" said the father.

"Fool!" thought the Fire-drum; but it only said, "Dub, dub, dub, rub-a-dub!"

He was a boy full of life and gladness, this drummer's son with the red hair. He had a lovely voice. He could sing, and he sang like a bird in the woodland. There was melody, and yet no melody.

"He must become a chorister boy," said his mother. "He shall sing in the church, and stand among the beautiful gilded angels who are like him!"

"Fiery cat!" said some of the witty ones of the town.

The Drum heard that from the neighbors' wives.

"Don't go home, Peter," cried the street boys. "If you sleep in the garret, there'll be a fire in the house, and the fire-drum will have to be beaten."

"Look out for the drumsticks," replied Peter; and, small as he was, he ran up boldly, and gave the foremost such a punch in the body with his fist, that the fellow lost his legs and tumbled over, and the others took their legs off with themselves very rapidly.

The town musician was very genteel and fine. He was the son of the royal plate-washer. He was very fond of Peter, and would sometimes take him to his home; and he gave him a violin, and taught him to play it. It seemed as if the whole art lay in the boy's fingers; and he wanted to be more than a drummer—he wanted to become musician to the town.

"I'll be a soldier," said Peter; for he was still quite a little lad, and it seemed to him the finest thing in the world to carry a gun, and to be able to march one, two—one, two, and to wear a uniform and a sword.

"Ah, you learn to long for the drum-skin, drum, dum, dum!" said the Drum.

"Yes, if he could only march his way up to be a general!" observed his father; "but before he can do that, there must be war."

"Heaven forbid!" said his mother.

"We have nothing to lose," remarked the father.

"Yes, we have my boy," she retorted.

"But suppose he came back a general!" said the father.

"Without arms and legs!" cried the mother. "No, I would rather keep my golden treasure with me."

"Drum, dum, dum!" The Fire-drum and all the other drums were beating, for war had come. The soldiers all set out, and the son of the drummer followed them. "Red-head. Golden treasure!"

The mother wept; the father in fancy saw him "famous;" the town musician was of opinion that he ought not to go to war, but should stay at home and learn music.

"Red-head," said the soldiers, and little Peter laughed; but when one of them sometimes said to another, "Foxey," he would bite his teeth together and look another way—into the wide world. He did not care for the nickname.

The boy was active, pleasant of speech, and good-humored; that is the best canteen, said his old comrades.

And many a night he had to sleep under the open sky, wet through with the driving rain or the falling mist; but his good humor never forsook him. The drum-sticks sounded, "Rub-a-dub, all up, all up!" Yes, he was certainly born to be a drummer.

The day of battle dawned. The sun had not yet risen, but the morning was come. The air was cold, the battle was hot; there was mist in the air, but still more gunpowder-smoke. The bullets and shells flew over the soldiers' heads, and into their heads—into their bodies and limbs; but still they pressed forward. Here or there one or other of them would sink on his knees, with bleeding temples and a face as white as chalk. The little drummer still kept his healthy color; he had suffered no damage; he looked cheerfully at the dog of the regiment, which was jumping along as merrily as if the whole thing had been got up for his amusement, and as if the bullets were only flying about that he might have a game of play with them.

"March! Forward! March!" This, was the word of command for the drum. The word had not yet been given to fall back, though they might have done so, and perhaps there would have been much sense in it; and now at last the word "Retire" was given; but our little drummer beat "Forward! march!" for he had understood the command thus, and the soldiers obeyed the sound of the drum. That was a good roll, and proved the summons to victory for the men, who had already begun to give way.

Life and limb were lost in the battle. Bombshells tore away the flesh in red strips; bombshells lit up into a terrible glow the strawheaps to which the wounded had dragged themselves, to lie untended for many hours, perhaps for all the hours they had to live.

It's no use thinking of it; and yet one cannot help thinking of it, even far away in the peaceful town. The drummer and his wife also thought of it, for Peter was at the war.

"Now, I'm tired of these complaints," said the Fire-drum.

Again the day of battle dawned; the sun had not yet risen, but it was morning. The drummer and his wife were asleep. They had been talking about their son, as, indeed, they did almost every night, for he was out yonder in God's hand. And the father dreamt that the war was over, that the soldiers had returned home, and that Peter wore a silver cross on his breast. But the mother dreamt that she had gone into the church, and had seen the painted pictures and the carved angels with the gilded hair, and her own dear boy, the golden treasure of her heart, who was standing among the angels in white robes, singing so sweetly, as surely only the angels can sing; and that he had soared up with them into the sunshine, and nodded so kindly at his mother.

"My golden treasure!" she cried out; and she awoke. "Now the good God has taken him to Himself!" She folded her hands, and hid her face in the cotton curtains of the bed, and wept. "Where does he rest now? among the many in the big grave that they have dug for the dead? Perhaps he's in the water in the marsh! Nobody knows his grave; no holy words have been read over it!" And the Lord's Prayer went inaudibly over her lips; she bowed her head, and was so weary that she went to sleep.


And the days went by, in life as in dreams!

It was evening. Over the battle-field a rainbow spread, which touched the forest and the deep marsh.

It has been said, and is preserved in popular belief, that where the rainbow touches the earth a treasure lies buried, a golden treasure; and here there was one. No one but his mother thought of the little drummer, and therefore she dreamt of him.


And the days went by, in life as in dreams!

Not a hair of his head had been hurt, not a golden hair.

"Drum-ma-rum! drum-ma-rum! there he is!" the Drum might have said, and his mother might have sung, if she had seen or dreamt it.

With hurrah and song, adorned with green wreaths of victory, they came home, as the war was at an end, and peace had been signed. The dog of the regiment sprang on in front with large bounds, and made the way three times as long for himself as it really was.

And days and weeks went by, and Peter came into his parents' room. He was as brown as a wild man, and his eyes were bright, and his face beamed like sunshine. And his mother held him in her arms; she kissed his lips, his forehead, and his red hair. She had her boy back again; he had not a silver cross on his breast, as his father had dreamt, but he had sound limbs, a thing the mother had not dreamt. And what a rejoicing was there! They laughed and they wept; and Peter embraced the old Fire-drum.

"There stands the old skeleton still!" he said.

And the father beat a roll upon it.

"One would think that a great fire had broken out here," said the Fire-drum. "Bright day! fire in the heart! golden treasure! skrat! skr-r-at! skr-r-r-r-at!"


And what then? What then!—Ask the town musician.

"Peter's far outgrowing the drum," he said. "Peter will be greater than I."

And yet he was the son of a royal plate-washer; but all that he had learned in half a lifetime, Peter learned in half a year.

There was something so merry about him, something so truly kind-hearted. His eyes gleamed, and his hair gleamed too—there was no denying that!

"He ought to have his hair dyed," said the neighbor's wife. "That answered capitally with the policeman's daughter, and she got a husband."

"But her hair turned as green as duckweed, and was always having to be colored up."

"She knows how to manage for herself," said the neighbors, "and so can Peter. He comes to the most genteel houses, even to the burgomaster's where he gives Miss Charlotte piano-forte lessons."

He could play! He could play, fresh out of his heart, the most charming pieces, that had never been put upon music-paper. He played in the bright nights, and in the dark nights, too. The neighbors declared it was unbearable, and the Fire-drum was of the same opinion.

He played until his thoughts soared up, and burst forth in great plans for the future:

"To be famous!"

And burgomaster's Charlotte sat at the piano. Her delicate fingers danced over the keys, and made them ring into Peter's heart. It seemed too much for him to bear; and this happened not once, but many times; and at last one day he seized the delicate fingers and the white hand, and kissed it, and looked into her great brown eyes. Heaven knows what he said; but we may be allowed to guess at it. Charlotte blushed to guess at it. She reddened from brow to neck, and answered not a single word; and then strangers came into the room, and one of them was the state councillor's son. He had a lofty white forehead, and carried it so high that it seemed to go back into his neck. And Peter sat by her a long time, and she looked at him with gentle eyes.

At home that evening he spoke of travel in the wide world, and of the golden treasure that lay hidden for him in his violin.

"To be famous!"

"Tum-me-lum, tum-me-lum, tum-me-lum!" said the Fire-drum. "Peter has gone clear out of his wits. I think there must be a fire in the house."

Next day the mother went to market.

"Shall I tell you news, Peter?" she asked when she came home. "A capital piece of news. Burgomaster's Charlotte has engaged herself to the state councillor's son; the betrothal took place yesterday evening."

"No!" cried Peter, and he sprang up from his chair. But his mother persisted in saying "Yes." She had heard it from the baker's wife, whose husband had it from the burgomaster's own mouth.

And Peter became as pale as death, and sat down again.

"Good Heaven! what's the matter with you?" asked his mother.

"Nothing, nothing; only leave me to myself," he answered but the tears were running down his cheeks.

"My sweet child, my golden treasure!" cried the mother, and she wept; but the Fire-drum sang, not out loud, but inwardly.

"Charlotte's gone! Charlotte's gone! and now the song is done."

But the song was not done; there were many more verses in it, long verses, the most beautiful verses, the golden treasures of a life.


"She behaves like a mad woman," said the neighbor's wife. "All the world is to see the letters she gets from her golden treasure, and to read the words that are written in the papers about his violin playing. And he sends her money too, and that's very useful to her since she has been a widow."

"He plays before emperors and kings," said the town musician. "I never had that fortune, but he's my pupil, and he does not forget his old master."

And his mother said,

"His father dreamt that Peter came home from the war with a silver cross. He did not gain one in the war, but it is still more difficult to gain one in this way. Now he has the cross of honor. If his father had only lived to see it!"

"He's grown famous!" said the Fire-drum, and all his native town said the same thing, for the drummer's son, Peter with the red hair—Peter whom they had known as a little boy, running about in wooden shoes, and then as a drummer, playing for the dancers—was become famous!

"He played at our house before he played in the presence of kings," said the burgomaster's wife. "At that time he was quite smitten with Charlotte. He was always of an aspiring turn. At that time he was saucy and an enthusiast. My husband laughed when he heard of the foolish affair, and now our Charlotte is a state councillor's wife."

A golden treasure had been hidden in the heart and soul of the poor child, who had beaten the roll as a drummer—a roll of victory for those who had been ready to retreat. There was a golden treasure in his bosom, the power of sound; it burst forth on his violin as if the instrument had been a complete organ, and as if all the elves of a midsummer night were dancing across the strings. In its sounds were heard the piping of the thrush and the full clear note of the human voice; therefore the sound brought rapture to every heart, and carried his name triumphant through the land. That was a great firebrand—the firebrand of inspiration.

"And then he looks so splendid!" said the young ladies and the old ladies too; and the oldest of all procured an album for famous locks of hair, wholly and solely that she might beg a lock of his rich splendid hair, that treasure, that golden treasure.

And the son came into the poor room of the drummer, elegant as a prince, happier than a king. His eyes were as clear and his face was as radiant as sunshine; and he held his mother in his arms, and she kissed his mouth, and wept as blissfully as any one can weep for joy; and he nodded at every old piece of furniture in the room, at the cupboard with the tea-cups, and at the flower-vase. He nodded at the sleeping-bench, where he had slept as a little boy; but the old Fire-drum he brought out, and dragged it into the middle of the room, and said to it and to his mother:

"My father would have beaten a famous roll this evening. Now I must do it!"

And he beat a thundering roll-call on the instrument, and the Drum felt so highly honored that the parchment burst with exultation.

"He has a splendid touch!" said the Drum. "I've a remembrance of him now that will last. I expect that the same thing will happen to his mother, from pure joy over her golden treasure."

And this is the story of the Golden Treasure.




THE GOLOSHES OF FORTUNE

A BEGINNING

In a house in Copenhagen, not far from the king's new market, a very large party had assembled, the host and his family expecting, no doubt, to receive invitations in return. One half of the company were already seated at the card-tables, the other half seemed to be waiting the result of their hostess's question, "Well, how shall we amuse ourselves?"

Conversation followed, which, after a while, began to prove very entertaining. Among other subjects, it turned upon the events of the middle ages, which some persons maintained were more full of interest than our own times. Counsellor Knapp defended this opinion so warmly that the lady of the house immediately went over to his side, and both exclaimed against Oersted's Essays on Ancient and Modern Times, in which the preference is given to our own. The counsellor considered the times of the Danish king, Hans, as the noblest and happiest.

The conversation on this topic was only interrupted for a moment by the arrival of a newspaper, which did not, however, contain much worth reading, and while it is still going on we will pay a visit to the ante-room, in which cloaks, sticks, and goloshes were carefully placed. Here sat two maidens, one young, and the other old, as if they had come and were waiting to accompany their mistresses home; but on looking at them more closely, it could easily be seen that they were no common servants. Their shapes were too graceful, their complexions too delicate, and the cut of their dresses much too elegant. They were two fairies. The younger was not Fortune herself, but the chambermaid of one of Fortune's attendants, who carries about her more trifling gifts. The elder one, who was named Care, looked rather gloomy; she always goes about to perform her own business in person; for then she knows it is properly done. They were telling each other where they had been during the day. The messenger of Fortune had only transacted a few unimportant matters; for instance, she had preserved a new bonnet from a shower of rain, and obtained for an honest man a bow from a titled nobody, and so on; but she had something extraordinary to relate, after all.

"I must tell you," said she, "that to-day is my birthday; and in honor of it I have been intrusted with a pair of goloshes, to introduce amongst mankind. These goloshes have the property of making every one who puts them on imagine himself in any place he wishes, or that he exists at any period. Every wish is fulfilled at the moment it is expressed, so that for once mankind have the chance of being happy."

"No," replied Care; "you may depend upon it that whoever puts on those goloshes will be very unhappy, and bless the moment in which he can get rid of them."

"What are you thinking of?" replied the other. "Now see; I will place them by the door; some one will take them instead of his own, and he will be the happy man."

This was the end of their conversation.


WHAT HAPPENED TO THE COUNSELLOR

It was late when Counsellor Knapp, lost in thought about the times of King Hans, desired to return home; and fate so ordered it that he put on the goloshes of Fortune instead of his own, and walked out into the East Street. Through the magic power of the goloshes, he was at once carried back three hundred years, to the times of King Hans, for which he had been longing when he put them on. Therefore he immediately set his foot into the mud and mire of the street, which in those days possessed no pavement.

"Why, this is horrible; how dreadfully dirty it is!" said the counsellor; "and the whole pavement has vanished, and the lamps are all out."

The moon had not yet risen high enough to penetrate the thick foggy air, and all the objects around him were confused together in the darkness. At the nearest corner, a lamp hung before a picture of the Madonna; but the light it gave was almost useless, for he only perceived it when he came quite close and his eyes fell on the painted figures of the Mother and Child.

"That is most likely a museum of art," thought he, "and they have forgotten to take down the sign."

Two men, in the dress of olden times, passed by him.

"What odd figures!" thought he; "they must be returning from some masquerade."

Suddenly he heard the sound of a drum and fifes, and then a blazing light from torches shone upon him. The counsellor stared with astonishment as he beheld a most strange procession pass before him. First came a whole troop of drummers, beating their drums very cleverly; they were followed by life-guards, with longbows and crossbows. The principal person in the procession was a clerical-looking gentleman. The astonished counsellor asked what it all meant, and who the gentleman might be.

"That is the bishop of Zealand."

"Good gracious!" he exclaimed; "what in the world has happened to the bishop? what can he be thinking about?" Then he shook his head and said, "It cannot possibly be the bishop himself."

While musing on this strange affair, and without looking to the right or left, he walked on through East Street and over Highbridge Place. The bridge, which he supposed led to Palace Square, was nowhere to be found; but instead, he saw a bank and some shallow water, and two people, who sat in a boat.

"Does the gentleman wish to be ferried over the Holm?" asked one.

"To the Holm!" exclaimed the counsellor, not knowing in what age he was now existing; "I want to go to Christian's Haven, in Little Turf Street." The men stared at him. "Pray tell me where the bridge is!" said he. "It is shameful that the lamps are not lighted here, and it is as muddy as if one were walking in a marsh." But the more he talked with the boatmen the less they could understand each other.

"I don't understand your outlandish talk," he cried at last, angrily turning his back upon them. He could not, however, find the bridge nor any railings.

"What a scandalous condition this place is in," said he; never, certainly, had he found his own times so miserable as on this evening. "I think it will be better for me to take a coach; but where are they?" There was not one to be seen! "I shall be obliged to go back to the king's new market," said he, "where there are plenty of carriages standing, or I shall never reach Christian's Haven." Then he went towards East Street, and had nearly passed through it, when the moon burst forth from a cloud.

"Dear me, what have they been erecting here?" he cried, as he caught sight of the East gate, which in olden times used to stand at the end of East Street. However, he found an opening through which he passed, and came out upon where he expected to find the new market. Nothing was to be seen but an open meadow, surrounded by a few bushes, through which ran a broad canal or stream. A few miserable-looking wooden booths, for the accommodation of Dutch watermen, stood on the opposite shore.

"Either I behold a fata morgana, or I must be tipsy," groaned the counsellor. "What can it be? What is the matter with me?" He turned back in the full conviction that he must be ill. In walking through the street this time, he examined the houses more closely; he found that most of them were built of lath and plaster, and many had only a thatched roof.

"I am certainly all wrong," said he, with a sigh; "and yet I only drank one glass of punch. But I cannot bear even that, and it was very foolish to give us punch and hot salmon; I shall speak about it to our hostess, the agent's lady. Suppose I were to go back now and say how ill I feel, I fear it would look so ridiculous, and it is not very likely that I should find any one up." Then he looked for the house, but it was not in existence.

"This is really frightful; I cannot even recognize East Street. Not a shop to be seen; nothing but old, wretched, tumble-down houses, just as if I were at Roeskilde or Ringstedt. Oh, I really must be ill! It is no use to stand upon ceremony. But where in the world is the agent's house. There is a house, but it is not his; and people still up in it, I can hear. Oh dear! I certainly am very queer." As he reached the half-open door, he saw a light and went in. It was a tavern of the olden times, and seemed a kind of beershop. The room had the appearance of a Dutch interior. A number of people, consisting of seamen, Copenhagen citizens, and a few scholars, sat in deep conversation over their mugs, and took very little notice of the new comer.

"Pardon me," said the counsellor, addressing the landlady, "I do not feel quite well, and I should be much obliged if you will send for a fly to take me to Christian's Haven." The woman stared at him and shook her head. Then she spoke to him in German. The counsellor supposed from this that she did not understand Danish; he therefore repeated his request in German. This, as well as his singular dress, convinced the woman that he was a foreigner. She soon understood, however, that he did not find himself quite well, and therefore brought him a mug of water. It had something of the taste of seawater, certainly, although it had been drawn from the well outside. Then the counsellor leaned his head on his hand, drew a deep breath, and pondered over all the strange things that had happened to him.

"Is that to-day's number of the Day?" he asked, quite mechanically, as he saw the woman putting by a large piece of paper. She did not understand what he meant, but she handed him the sheet; it was a woodcut, representing a meteor, which had appeared in the town of Cologne.

"That is very old," said the counsellor, becoming quite cheerful at the sight of this antique drawing. "Where did you get this singular sheet? It is very interesting, although the whole affair is a fable. Meteors are easily explained in these days; they are northern lights, which are often seen, and are no doubt caused by electricity."

Those who sat near him, and heard what he said, looked at him in great astonishment, and one of them rose, took off his hat respectfully, and said in a very serious manner, "You must certainly be a very learned man, monsieur."

"Oh no," replied the counsellor; "I can only discourse on topics which every one should understand."

"Modestia is a beautiful virtue," said the man. "Moreover, I must add to your speech mihi secus videtur; yet in this case I would suspend my judicium."

"May I ask to whom I have the pleasure of speaking?"

"I am a Bachelor of Divinity," said the man. This answer satisfied the counsellor. The title agreed with the dress.

"This is surely," thought he, "an old village schoolmaster, a perfect original, such as one meets with sometimes even in Jutland."

"This is not certainly a locus docendi," began the man; "still I must beg you to continue the conversation. You must be well read in ancient lore."

"Oh yes," replied the counsellor; "I am very fond of reading useful old books, and modern ones as well, with the exception of every-day stories, of which we really have more than enough.

"Every-day stories?" asked the bachelor.

"Yes, I mean the new novels that we have at the present day."

"Oh," replied the man, with a smile; "and yet they are very witty, and are much read at Court. The king likes especially the romance of Messeurs Iffven and Gaudian, which describes King Arthur and his knights of the round table. He has joked about it with the gentlemen of his Court."

"Well, I have certainly not read that," replied the counsellor. "I suppose it is quite new, and published by Heiberg."

"No," answered the man, "it is not by Heiberg; Godfred von Gehman brought it out."

"Oh, is he the publisher? That is a very old name," said the counsellor; "was it not the name of the first publisher in Denmark?"

"Yes; and he is our first printer and publisher now," replied the scholar.

So far all had passed off very well; but now one of the citizens began to speak of a terrible pestilence which had been raging a few years before, meaning the plague of 1484. The counsellor thought he referred to the cholera, and they could discuss this without finding out the mistake. The war in 1490 was spoken of as quite recent. The English pirates had taken some ships in the Channel in 1801, and the counsellor, supposing they referred to these, agreed with them in finding fault with the English. The rest of the talk, however, was not so agreeable; every moment one contradicted the other. The good bachelor appeared very ignorant, for the simplest remark of the counsellor seemed to him either too bold or too fantastic. They stared at each other, and when it became worse the bachelor spoke in Latin, in the hope of being better understood; but it was all useless.

"How are you now?" asked the landlady, pulling the counsellor's sleeve.

Then his recollection returned to him. In the course of conversation he had forgotten all that had happened previously.

"Goodness me! where am I?" said he. It bewildered him as he thought of it.

"We will have some claret, or mead, or Bremen beer," said one of the guests; "will you drink with us?"

Two maids came in. One of them had a cap on her head of two colors. They poured out the wine, bowed their heads, and withdrew.

The counsellor felt a cold shiver run all over him. "What is this? what does it mean?" said he; but he was obliged to drink with them, for they overpowered the good man with their politeness. He became at last desperate; and when one of them said he was tipsy, he did not doubt the man's word in the least—only begged them to get a droschky; and then they thought he was speaking the Muscovite language. Never before had he been in such rough and vulgar company. "One might believe that the country was going back to heathenism," he observed. "This is the most terrible moment of my life."

Just then it came into his mind that he would stoop under the table, and so creep to the door. He tried it; but before he reached the entry, the rest discovered what he was about, and seized him by the feet, when, luckily for him, off came the goloshes, and with them vanished the whole enchantment. The counsellor now saw quite plainly a lamp, and a large building behind it; everything looked familiar and beautiful. He was in East Street, as it now appears; he lay with his legs turned towards a porch, and just by him sat the watchman asleep.

"Is it possible that I have been lying here in the street dreaming?" said he. "Yes, this is East Street; how beautifully bright and gay it looks! It is quite shocking that one glass of punch should have upset me like this."

Two minutes afterwards he sat in a droschky, which was to drive him to Christian's Haven. He thought of all the terror and anxiety which he had undergone, and felt thankful from his heart for the reality and comfort of modern times, which, with all their errors, were far better than those in which he so lately found himself.