Chapter x. — Showing the truth of many observations of Ovid, and of other more grave writers, who have proved beyond contradiction, that wine is often the forerunner of incontinency.

Jones retired from the company, in which we have seen him engaged, into the fields, where he intended to cool himself by a walk in the open air before he attended Mr Allworthy. There, whilst he renewed those meditations on his dear Sophia, which the dangerous illness of his friend and benefactor had for some time interrupted, an accident happened, which with sorrow we relate, and with sorrow doubtless will it be read; however, that historic truth to which we profess so inviolable an attachment, obliges us to communicate it to posterity.

It was now a pleasant evening in the latter end of June, when our heroe was walking in a most delicious grove, where the gentle breezes fanning the leaves, together with the sweet trilling of a murmuring stream, and the melodious notes of nightingales, formed altogether the most enchanting harmony. In this scene, so sweetly accommodated to love, he meditated on his dear Sophia. While his wanton fancy roamed unbounded over all her beauties, and his lively imagination painted the charming maid in various ravishing forms, his warm heart melted with tenderness; and at length, throwing himself on the ground, by the side of a gently murmuring brook, he broke forth into the following ejaculation:

“O Sophia, would Heaven give thee to my arms, how blest would be my condition! Curst be that fortune which sets a distance between us. Was I but possessed of thee, one only suit of rags thy whole estate, is there a man on earth whom I would envy! How contemptible would the brightest Circassian beauty, drest in all the jewels of the Indies, appear to my eyes! But why do I mention another woman? Could I think my eyes capable of looking at any other with tenderness, these hands should tear them from my head. No, my Sophia, if cruel fortune separates us for ever, my soul shall doat on thee alone. The chastest constancy will I ever preserve to thy image. Though I should never have possession of thy charming person, still shalt thou alone have possession of my thoughts, my love, my soul. Oh! my fond heart is so wrapt in that tender bosom, that the brightest beauties would for me have no charms, nor would a hermit be colder in their embraces. Sophia, Sophia alone shall be mine. What raptures are in that name! I will engrave it on every tree.”

At these words he started up, and beheld—not his Sophia—no, nor a Circassian maid richly and elegantly attired for the grand Signior's seraglio. No; without a gown, in a shift that was somewhat of the coarsest, and none of the cleanest, bedewed likewise with some odoriferous effluvia, the produce of the day's labour, with a pitchfork in her hand, Molly Seagrim approached. Our hero had his penknife in his hand, which he had drawn for the before-mentioned purpose of carving on the bark; when the girl coming near him, cryed out with a smile, “You don't intend to kill me, squire, I hope!”—“Why should you think I would kill you?” answered Jones. “Nay,” replied she, “after your cruel usage of me when I saw you last, killing me would, perhaps, be too great kindness for me to expect.”

Here ensued a parley, which, as I do not think myself obliged to relate it, I shall omit. It is sufficient that it lasted a full quarter of an hour, at the conclusion of which they retired into the thickest part of the grove.

Some of my readers may be inclined to think this event unnatural. However, the fact is true; and perhaps may be sufficiently accounted for by suggesting, that Jones probably thought one woman better than none, and Molly as probably imagined two men to be better than one. Besides the before-mentioned motive assigned to the present behaviour of Jones, the reader will be likewise pleased to recollect in his favour, that he was not at this time perfect master of that wonderful power of reason, which so well enables grave and wise men to subdue their unruly passions, and to decline any of these prohibited amusements. Wine now had totally subdued this power in Jones. He was, indeed, in a condition, in which, if reason had interposed, though only to advise, she might have received the answer which one Cleostratus gave many years ago to a silly fellow, who asked him, if he was not ashamed to be drunk? “Are not you,” said Cleostratus, “ashamed to admonish a drunken man?”—To say the truth, in a court of justice drunkenness must not be an excuse, yet in a court of conscience it is greatly so; and therefore Aristotle, who commends the laws of Pittacus, by which drunken men received double punishment for their crimes, allows there is more of policy than justice in that law. Now, if there are any transgressions pardonable from drunkenness, they are certainly such as Mr Jones was at present guilty of; on which head I could pour forth a vast profusion of learning, if I imagined it would either entertain my reader, or teach him anything more than he knows already. For his sake therefore I shall keep my learning to myself, and return to my history.

It hath been observed, that Fortune seldom doth things by halves. To say truth, there is no end to her freaks whenever she is disposed to gratify or displease. No sooner had our heroe retired with his Dido, but

the parson and the young squire, who were taking a serious walk, arrived at the stile which leads into the grove, and the latter caught a view of the lovers just as they were sinking out of sight.

Blifil knew Jones very well, though he was at above a hundred yards' distance, and he was as positive to the sex of his companion, though not to the individual person. He started, blessed himself, and uttered a very solemn ejaculation.

Thwackum expressed some surprize at these sudden emotions, and asked the reason of them. To which Blifil answered, “He was certain he had seen a fellow and wench retire together among the bushes, which he doubted not was with some wicked purpose.” As to the name of Jones, he thought proper to conceal it, and why he did so must be left to the judgment of the sagacious reader; for we never chuse to assign motives to the actions of men, when there is any possibility of our being mistaken.

The parson, who was not only strictly chaste in his own person, but a great enemy to the opposite vice in all others, fired at this information. He desired Mr Blifil to conduct him immediately to the place, which as he approached he breathed forth vengeance mixed with lamentations; nor did he refrain from casting some oblique reflections on Mr Allworthy; insinuating that the wickedness of the country was principally owing to the encouragement he had given to vice, by having exerted such kindness to a bastard, and by having mitigated that just and wholesome rigour of the law which allots a very severe punishment to loose wenches.

The way through which our hunters were to pass in pursuit of their game was so beset with briars, that it greatly obstructed their walk, and caused besides such a rustling, that Jones had sufficient warning of their arrival before they could surprize him; nay, indeed, so incapable was Thwackum of concealing his indignation, and such vengeance did he mutter forth every step he took, that this alone must have abundantly satisfied Jones that he was (to use the language of sportsmen) found sitting.

Chapter xi. — In which a simile in Mr Pope's period of a mile introduces as bloody a battle as can possibly be fought without the assistance of steel or cold iron.

As in the season of rutting (an uncouth phrase, by which the vulgar denote that gentle dalliance, which in the well-wooded[*] forest of Hampshire, passes between lovers of the ferine kind), if, while the lofty-crested stag meditates the amorous sport, a couple of puppies, or any other beasts of hostile note, should wander so near the temple of Venus Ferina that the fair hind should shrink from the place, touched with that somewhat, either of fear or frolic, of nicety or skittishness, with which nature hath bedecked all females, or hath at least instructed them how to put it on; lest, through the indelicacy of males, the Samean mysteries should be pryed into by unhallowed eyes: for, at the celebration of these rites, the female priestess cries out with her in Virgil (who was then, probably, hard at work on such celebration),

If, I say, while these sacred rites, which are in common to genus omne animantium, are in agitation between the stag and his mistress, any hostile beasts should venture too near, on the first hint given by the frighted hind, fierce and tremendous rushes forth the stag to the entrance of the thicket; there stands he centinel over his love, stamps the ground with his foot, and with his horns brandished aloft in air, proudly provokes the apprehended foe to combat.

Thus, and more terrible, when he perceived the enemy's approach, leaped forth our heroe. Many a step advanced he forwards, in order to conceal the trembling hind, and, if possible, to secure her retreat. And now Thwackum, having first darted some livid lightning from his fiery eyes, began to thunder forth, “Fie upon it! Fie upon it! Mr Jones. Is it possible you should be the person?”—“You see,” answered Jones, “it is possible I should be here.”—“And who,” said Thwackum, “is that wicked slut with you?”—“If I have any wicked slut with me,” cries Jones, “it is possible I shall not let you know who she is.”—“I command you to tell me immediately,” says Thwackum: “and I would not have you imagine, young man, that your age, though it hath somewhat abridged the purpose of tuition, hath totally taken away the authority of the master. The relation of the master and scholar is indelible; as, indeed, all other relations are; for they all derive their original from heaven. I would have you think yourself, therefore, as much obliged to obey me now, as when I taught you your first rudiments.”—“I believe you would,” cries Jones; “but that will not happen, unless you had the same birchen argument to convince me.”—“Then I must tell you plainly,” said Thwackum, “I am resolved to discover the wicked wretch.”—“And I must tell you plainly,” returned Jones, “I am resolved you shall not.” Thwackum then offered to advance, and Jones laid hold of his arms; which Mr Blifil endeavoured to rescue, declaring, “he would not see his old master insulted.”

Jones now finding himself engaged with two, thought it necessary to rid himself of one of his antagonists as soon as possible. He therefore applied to the weakest first; and, letting the parson go, he directed a blow at the young squire's breast, which luckily taking place, reduced him to measure his length on the ground.

Thwackum was so intent on the discovery, that, the moment he found himself at liberty, he stept forward directly into the fern, without any great consideration of what might in the meantime befal his friend; but he had advanced a very few paces into the thicket, before Jones, having defeated Blifil, overtook the parson, and dragged him backward by the skirt of his coat.

This parson had been a champion in his youth, and had won much honour by his fist, both at school and at the university. He had now indeed, for a great number of years, declined the practice of that noble art; yet was his courage full as strong as his faith, and his body no less strong than either. He was moreover, as the reader may perhaps have conceived, somewhat irascible in his nature. When he looked back, therefore, and saw his friend stretched out on the ground, and found himself at the same time so roughly handled by one who had formerly been only passive in all conflicts between them (a circumstance which highly aggravated the whole), his patience at length gave way; he threw himself into a posture of offence; and collecting all his force, attacked Jones in the front with as much impetuosity as he had formerly attacked him in the rear.

Our heroe received the enemy's attack with the most undaunted intrepidity, and his bosom resounded with the blow. This he presently returned with no less violence, aiming likewise at the parson's breast; but he dexterously drove down the fist of Jones, so that it reached only his belly, where two pounds of beef and as many of pudding were then deposited, and whence consequently no hollow sound could proceed. Many lusty blows, much more pleasant as well as easy to have seen, than to read or describe, were given on both sides: at last a violent fall, in which Jones had thrown his knees into Thwackum's breast, so weakened the latter, that victory had been no longer dubious, had not Blifil, who had now recovered his strength, again renewed the fight, and by engaging with Jones, given the parson a moment's time to shake his ears, and to regain his breath.

And now both together attacked our heroe, whose blows did not retain that force with which they had fallen at first, so weakened was he by his combat with Thwackum; for though the pedagogue chose rather to play solos on the human instrument, and had been lately used to those only, yet he still retained enough of his antient knowledge to perform his part very well in a duet.

The victory, according to modern custom, was like to be decided by numbers, when, on a sudden, a fourth pair of fists appeared in the battle, and immediately paid their compliments to the parson; and the owner of them at the same time crying out, “Are not you ashamed, and be d—n'd to you, to fall two of you upon one?”

The battle, which was of the kind that for distinction's sake is called royal, now raged with the utmost violence during a few minutes; till Blifil being a second time laid sprawling by Jones, Thwackum condescended to apply for quarter to his new antagonist, who was now found to be Mr Western himself; for in the heat of the action none of the combatants had recognized him.

In fact, that honest squire, happening, in his afternoon's walk with some company, to pass through the field where the bloody battle was fought, and having concluded, from seeing three men engaged, that two of them must be on a side, he hastened from his companions, and with more gallantry than policy, espoused the cause of the weaker party. By which generous proceeding he very probably prevented Mr Jones from becoming a victim to the wrath of Thwackum, and to the pious friendship which Blifil bore his old master; for, besides the disadvantage of such odds, Jones had not yet sufficiently recovered the former strength of his broken arm. This reinforcement, however, soon put an end to the action, and Jones with his ally obtained the victory.

Chapter xii. — In which is seen a more moving spectacle than all the blood in the bodies of Thwackum and Blifil, and of twenty other such, is capable of producing.

The rest of Mr Western's company were now come up, being just at the instant when the action was over. These were the honest clergyman, whom we have formerly seen at Mr Western's table; Mrs Western, the aunt of Sophia; and lastly, the lovely Sophia herself.

At this time, the following was the aspect of the bloody field. In one place lay on the ground, all pale, and almost breathless, the vanquished Blifil. Near him stood the conqueror Jones, almost covered with blood, part of which was naturally his own, and part had been lately the property of the Reverend Mr Thwackum. In a third place stood the said Thwackum, like King Porus, sullenly submitting to the conqueror. The last figure in the piece was Western the Great, most gloriously forbearing the vanquished foe.

Blifil, in whom there was little sign of life, was at first the principal object of the concern of every one, and particularly of Mrs Western, who had drawn from her pocket a bottle of hartshorn, and was herself about to apply it to his nostrils, when on a sudden the attention of the whole company was diverted from poor Blifil, whose spirit, if it had any such design, might have now taken an opportunity of stealing off to the other world, without any ceremony.

For now a more melancholy and a more lovely object lay motionless before them. This was no other than the charming Sophia herself, who, from the sight of blood, or from fear for her father, or from some other reason, had fallen down in a swoon, before any one could get to her assistance.

Mrs Western first saw her and screamed. Immediately two or three voices cried out, “Miss Western is dead.” Hartshorn, water, every remedy was called for, almost at one and the same instant.

The reader may remember, that in our description of this grove we mentioned a murmuring brook, which brook did not come there, as such gentle streams flow through vulgar romances, with no other purpose than to murmur. No! Fortune had decreed to ennoble this little brook with a higher honour than any of those which wash the plains of Arcadia ever deserved.

Jones was rubbing Blifil's temples, for he began to fear he had given him a blow too much, when the words, Miss Western and Dead, rushed at once on his ear. He started up, left Blifil to his fate, and flew to Sophia, whom, while all the rest were running against each other, backward and forward, looking for water in the dry paths, he caught up in his arms, and then ran away with her over the field to the rivulet above mentioned; where, plunging himself into the water, he contrived to besprinkle her face, head, and neck very plentifully.

Happy was it for Sophia that the same confusion which prevented her other friends from serving her, prevented them likewise from obstructing Jones. He had carried her half ways before they knew what he was doing, and he had actually restored her to life before they reached the waterside. She stretched out her arms, opened her eyes, and cried, “Oh! heavens!” just as her father, aunt, and the parson came up.

Jones, who had hitherto held this lovely burthen in his arms, now relinquished his hold; but gave her at the same instant a tender caress, which, had her senses been then perfectly restored, could not have escaped her observation. As she expressed, therefore, no displeasure at this freedom, we suppose she was not sufficiently recovered from her swoon at the time.

This tragical scene was now converted into a sudden scene of joy. In this our heroe was certainly the principal character; for as he probably felt more ecstatic delight in having saved Sophia than she herself received from being saved, so neither were the congratulations paid to her equal to what were conferred on Jones, especially by Mr Western himself, who, after having once or twice embraced his daughter, fell to hugging and kissing Jones. He called him the preserver of Sophia, and declared there was nothing, except her, or his estate, which he would not give him; but upon recollection, he afterwards excepted his fox-hounds, the Chevalier, and Miss Slouch (for so he called his favourite mare).

All fears for Sophia being now removed, Jones became the object of the squire's consideration.—“Come, my lad,” says Western, “d'off thy quoat and wash thy feace; for att in a devilish pickle, I promise thee. Come, come, wash thyself, and shat go huome with me; and we'l zee to vind thee another quoat.”

Jones immediately complied, threw off his coat, went down to the water, and washed both his face and bosom; for the latter was as much exposed and as bloody as the former. But though the water could clear off the blood, it could not remove the black and blue marks which Thwackum had imprinted on both his face and breast, and which, being discerned by Sophia, drew from her a sigh and a look full of inexpressible tenderness.

Jones received this full in his eyes, and it had infinitely a stronger effect on him than all the contusions which he had received before. An effect, however, widely different; for so soft and balmy was it, that, had all his former blows been stabs, it would for some minutes have prevented his feeling their smart.

The company now moved backwards, and soon arrived where Thwackum had got Mr Blifil again on his legs. Here we cannot suppress a pious wish, that all quarrels were to be decided by those weapons only with which Nature, knowing what is proper for us, hath supplied us; and that cold iron was to be used in digging no bowels but those of the earth. Then would war, the pastime of monarchs, be almost inoffensive, and battles between great armies might be fought at the particular desire of several ladies of quality; who, together with the kings themselves, might be actual spectators of the conflict. Then might the field be this moment well strewed with human carcasses, and the next, the dead men, or infinitely the greatest part of them, might get up, like Mr Bayes's troops, and march off either at the sound of a drum or fiddle, as should be previously agreed on.

I would avoid, if possible, treating this matter ludicrously, lest grave men and politicians, whom I know to be offended at a jest, may cry pish at it; but, in reality, might not a battle be as well decided by the greater number of broken heads, bloody noses, and black eyes, as by the greater heaps of mangled and murdered human bodies? Might not towns be contended for in the same manner? Indeed, this may be thought too detrimental a scheme to the French interest, since they would thus lose the advantage they have over other nations in the superiority of their engineers; but when I consider the gallantry and generosity of that people, I am persuaded they would never decline putting themselves upon a par with their adversary; or, as the phrase is, making themselves his match.

But such reformations are rather to be wished than hoped for: I shall content myself, therefore, with this short hint, and return to my narrative.

Western began now to inquire into the original rise of this quarrel. To which neither Blifil nor Jones gave any answer; but Thwackum said surlily, “I believe the cause is not far off; if you beat the bushes well you may find her.”—“Find her?” replied Western: “what! have you been fighting for a wench?”—“Ask the gentleman in his waistcoat there,” said Thwackum: “he best knows.” “Nay then,” cries Western, “it is a wench certainly.—Ah, Tom, Tom, thou art a liquorish dog. But come, gentlemen, be all friends, and go home with me, and make final peace over a bottle.” “I ask your pardon, sir,” says Thwackum: “it is no such slight matter for a man of my character to be thus injuriously treated, and buffeted by a boy, only because I would have done my duty, in endeavouring to detect and bring to justice a wanton harlot; but, indeed, the principal fault lies in Mr Allworthy and yourself; for if you put the laws in execution, as you ought to do, you will soon rid the country of these vermin.”

“I would as soon rid the country of foxes,” cries Western. “I think we ought to encourage the recruiting those numbers which we are every day losing in the war.—But where is she? Prithee, Tom, show me.” He then began to beat about, in the same language and in the same manner as if he had been beating for a hare; and at last cried out, “Soho! Puss is not far off. Here's her form, upon my soul; I believe I may cry stole away.” And indeed so he might; for he had now discovered the place whence the poor girl had, at the beginning of the fray, stolen away, upon as many feet as a hare generally uses in travelling.

Sophia now desired her father to return home; saying she found herself very faint, and apprehended a relapse. The squire immediately complied with his daughter's request (for he was the fondest of parents). He earnestly endeavoured to prevail with the whole company to go and sup with him: but Blifil and Thwackum absolutely refused; the former saying, there were more reasons than he could then mention, why he must decline this honour; and the latter declaring (perhaps rightly) that it was not proper for a person of his function to be seen at any place in his present condition.

Jones was incapable of refusing the pleasure of being with his Sophia; so on he marched with Squire Western and his ladies, the parson bringing up the rear. This had, indeed, offered to tarry with his brother Thwackum, professing his regard for the cloth would not permit him to depart; but Thwackum would not accept the favour, and, with no great civility, pushed him after Mr Western.

Thus ended this bloody fray; and thus shall end the fifth book of this history.

BOOK VI. — CONTAINING ABOUT THREE WEEKS.

Chapter i. — Of love.

In our last book we have been obliged to deal pretty much with the passion of love; and in our succeeding book shall be forced to handle this subject still more largely. It may not therefore in this place be improper to apply ourselves to the examination of that modern doctrine, by which certain philosophers, among many other wonderful discoveries, pretend to have found out, that there is no such passion in the human breast.

Whether these philosophers be the same with that surprising sect, who are honourably mentioned by the late Dr Swift, as having, by the mere force of genius alone, without the least assistance of any kind of learning, or even reading, discovered that profound and invaluable secret that there is no God; or whether they are not rather the same with those who some years since very much alarmed the world, by showing that there were no such things as virtue or goodness really existing in human nature, and who deduced our best actions from pride, I will not here presume to determine. In reality, I am inclined to suspect, that all these several finders of truth, are the very identical men who are by others called the finders of gold. The method used in both these searches after truth and after gold, being indeed one and the same, viz., the searching, rummaging, and examining into a nasty place; indeed, in the former instances, into the nastiest of all places, A BAD MIND.

But though in this particular, and perhaps in their success, the truth-finder and the gold-finder may very properly be compared together; yet in modesty, surely, there can be no comparison between the two; for who ever heard of a gold-finder that had the impudence or folly to assert, from the ill success of his search, that there was no such thing as gold in the world? whereas the truth-finder, having raked out that jakes, his own mind, and being there capable of tracing no ray of divinity, nor anything virtuous or good, or lovely, or loving, very fairly, honestly, and logically concludes that no such things exist in the whole creation.

To avoid, however, all contention, if possible, with these philosophers, if they will be called so; and to show our own disposition to accommodate matters peaceably between us, we shall here make them some concessions, which may possibly put an end to the dispute.

First, we will grant that many minds, and perhaps those of the philosophers, are entirely free from the least traces of such a passion.

Secondly, that what is commonly called love, namely, the desire of satisfying a voracious appetite with a certain quantity of delicate white human flesh, is by no means that passion for which I here contend. This is indeed more properly hunger; and as no glutton is ashamed to apply the word love to his appetite, and to say he LOVES such and such dishes; so may the lover of this kind, with equal propriety, say, he HUNGERS after such and such women.

Thirdly, I will grant, which I believe will be a most acceptable concession, that this love for which I am an advocate, though it satisfies itself in a much more delicate manner, doth nevertheless seek its own satisfaction as much as the grossest of all our appetites.

And, lastly, that this love, when it operates towards one of a different sex, is very apt, towards its complete gratification, to call in the aid of that hunger which I have mentioned above; and which it is so far from abating, that it heightens all its delights to a degree scarce imaginable by those who have never been susceptible of any other emotions than what have proceeded from appetite alone.

In return to all these concessions, I desire of the philosophers to grant, that there is in some (I believe in many) human breasts a kind and benevolent disposition, which is gratified by contributing to the happiness of others. That in this gratification alone, as in friendship, in parental and filial affection, as indeed in general philanthropy, there is a great and exquisite delight. That if we will not call such disposition love, we have no name for it. That though the pleasures arising from such pure love may be heightened and sweetened by the assistance of amorous desires, yet the former can subsist alone, nor are they destroyed by the intervention of the latter. Lastly, that esteem and gratitude are the proper motives to love, as youth and beauty are to desire, and, therefore, though such desire may naturally cease, when age or sickness overtakes its object; yet these can have no effect on love, nor ever shake or remove, from a good mind, that sensation or passion which hath gratitude and esteem for its basis.

To deny the existence of a passion of which we often see manifest instances, seems to be very strange and absurd; and can indeed proceed only from that self-admonition which we have mentioned above: but how unfair is this! Doth the man who recognizes in his own heart no traces of avarice or ambition, conclude, therefore, that there are no such passions in human nature? Why will we not modestly observe the same rule in judging of the good, as well as the evil of others? Or why, in any case, will we, as Shakespear phrases it, “put the world in our own person?”

Predominant vanity is, I am afraid, too much concerned here. This is one instance of that adulation which we bestow on our own minds, and this almost universally. For there is scarce any man, how much soever he may despise the character of a flatterer, but will condescend in the meanest manner to flatter himself.

To those therefore I apply for the truth of the above observations, whose own minds can bear testimony to what I have advanced.

Examine your heart, my good reader, and resolve whether you do believe these matters with me. If you do, you may now proceed to their exemplification in the following pages: if you do not, you have, I assure you, already read more than you have understood; and it would be wiser to pursue your business, or your pleasures (such as they are), than to throw away any more of your time in reading what you can neither taste nor comprehend. To treat of the effects of love to you, must be as absurd as to discourse on colours to a man born blind; since possibly your idea of love may be as absurd as that which we are told such blind man once entertained of the colour scarlet; that colour seemed to him to be very much like the sound of a trumpet: and love probably may, in your opinion, very greatly resemble a dish of soup, or a surloin of roast-beef.

Chapter ii. — The character of Mrs Western. Her great learning and knowledge of the world, and an instance of the deep penetration which she derived from those advantages.

The reader hath seen Mr Western, his sister, and daughter, with young Jones, and the parson, going together to Mr Western's house, where the greater part of the company spent the evening with much joy and festivity. Sophia was indeed the only grave person; for as to Jones, though love had now gotten entire possession of his heart, yet the pleasing reflection on Mr Allworthy's recovery, and the presence of his mistress, joined to some tender looks which she now and then could not refrain from giving him, so elevated our heroe, that he joined the mirth of the other three, who were perhaps as good-humoured people as any in the world.

Sophia retained the same gravity of countenance the next morning at breakfast; whence she retired likewise earlier than usual, leaving her father and aunt together. The squire took no notice of this change in his daughter's disposition. To say the truth, though he was somewhat of a politician, and had been twice a candidate in the country interest at an election, he was a man of no great observation. His sister was a lady of a different turn. She had lived about the court, and had seen the world. Hence she had acquired all that knowledge which the said world usually communicates; and was a perfect mistress of manners, customs, ceremonies, and fashions. Nor did her erudition stop here. She had considerably improved her mind by study; she had not only read all the modern plays, operas, oratorios, poems, and romances—in all which she was a critic; but had gone through Rapin's History of England, Eachard's Roman History, and many French Mémoires pour servir à l'Histoire: to these she had added most of the political pamphlets and journals published within the last twenty years. From which she had attained a very competent skill in politics, and could discourse very learnedly on the affairs of Europe. She was, moreover, excellently well skilled in the doctrine of amour, and knew better than anybody who and who were together; a knowledge which she the more easily attained, as her pursuit of it was never diverted by any affairs of her own; for either she had no inclinations, or they had never been solicited; which last is indeed very probable; for her masculine person, which was near six foot high, added to her manner and learning, possibly prevented the other sex from regarding her, notwithstanding her petticoats, in the light of a woman. However, as she had considered the matter scientifically, she perfectly well knew, though she had never practised them, all the arts which fine ladies use when they desire to give encouragement, or to conceal liking, with all the long appendage of smiles, ogles, glances, &c., as they are at present practised in the beau-monde. To sum the whole, no species of disguise or affectation had escaped her notice; but as to the plain simple workings of honest nature, as she had never seen any such, she could know but little of them.

By means of this wonderful sagacity, Mrs Western had now, as she thought, made a discovery of something in the mind of Sophia. The first hint of this she took from the behaviour of the young lady in the field of battle; and the suspicion which she then conceived, was greatly corroborated by some observations which she had made that evening and the next morning. However, being greatly cautious to avoid being found in a mistake, she carried the secret a whole fortnight in her bosom, giving only some oblique hints, by simpering, winks, nods, and now and then dropping an obscure word, which indeed sufficiently alarmed Sophia, but did not at all affect her brother.

Being at length, however, thoroughly satisfied of the truth of her observation, she took an opportunity, one morning, when she was alone with her brother, to interrupt one of his whistles in the following manner:—

“Pray, brother, have you not observed something very extraordinary in my niece lately?”—“No, not I,” answered Western; “is anything the matter with the girl?”—“I think there is,” replied she; “and something of much consequence too.”—“Why, she doth not complain of anything,” cries Western; “and she hath had the small-pox.”—“Brother,” returned she, “girls are liable to other distempers besides the small-pox, and sometimes possibly to much worse.” Here Western interrupted her with much earnestness, and begged her, if anything ailed his daughter, to acquaint him immediately; adding, “she knew he loved her more than his own soul, and that he would send to the world's end for the best physician to her.” “Nay, nay,” answered she, smiling, “the distemper is not so terrible; but I believe, brother, you are convinced I know the world, and I promise you I was never more deceived in my life, if my niece be not most desperately in love.”—“How! in love!” cries Western, in a passion; “in love, without acquainting me! I'll disinherit her; I'll turn her out of doors, stark naked, without a farthing. Is all my kindness vor 'ur, and vondness o'ur come to this, to fall in love without asking me leave?”—“But you will not,” answered Mrs Western, “turn this daughter, whom you love better than your own soul, out of doors, before you know whether you shall approve her choice. Suppose she should have fixed on the very person whom you yourself would wish, I hope you would not be angry then?”—“No, no,” cries Western, “that would make a difference. If she marries the man I would ha' her, she may love whom she pleases, I shan't trouble my head about that.” “That is spoken,” answered the sister, “like a sensible man; but I believe the very person she hath chosen would be the very person you would choose for her. I will disclaim all knowledge of the world, if it is not so; and I believe, brother, you will allow I have some.”—“Why, lookee, sister,” said Western, “I do believe you have as much as any woman; and to be sure those are women's matters. You know I don't love to hear you talk about politics; they belong to us, and petticoats should not meddle: but come, who is the man?”—“Marry!” said she, “you may find him out yourself if you please. You, who are so great a politician, can be at no great loss. The judgment which can penetrate into the cabinets of princes, and discover the secret springs which move the great state wheels in all the political machines of Europe, must surely, with very little difficulty, find out what passes in the rude uninformed mind of a girl.”—“Sister,” cries the squire, “I have often warn'd you not to talk the court gibberish to me. I tell you, I don't understand the lingo: but I can read a journal, or the London Evening Post. Perhaps, indeed, there may be now and tan a verse which I can't make much of, because half the letters are left out; yet I know very well what is meant by that, and that our affairs don't go so well as they should do, because of bribery and corruption.”—“I pity your country ignorance from my heart,” cries the lady.—“Do you?” answered Western; “and I pity your town learning; I had rather be anything than a courtier, and a Presbyterian, and a Hanoverian too, as some people, I believe, are.”—“If you mean me,” answered she, “you know I am a woman, brother; and it signifies nothing what I am. Besides—“—“I do know you are a woman,” cries the squire, “and it's well for thee that art one; if hadst been a man, I promise thee I had lent thee a flick long ago.”—“Ay, there,” said she, “in that flick lies all your fancied superiority. Your bodies, and not your brains, are stronger than ours. Believe me, it is well for you that you are able to beat us; or, such is the superiority of our understanding, we should make all of you what the brave, and wise, and witty, and polite are already—our slaves.”—“I am glad I know your mind,” answered the squire. “But we'll talk more of this matter another time. At present, do tell me what man is it you mean about my daughter?”—“Hold a moment,” said she, “while I digest that sovereign contempt I have for your sex; or else I ought to be angry too with you. There—I have made a shift to gulp it down. And now, good politic sir, what think you of Mr Blifil? Did she not faint away on seeing him lie breathless on the ground? Did she not, after he was recovered, turn pale again the moment we came up to that part of the field where he stood? And pray what else should be the occasion of all her melancholy that night at supper, the next morning, and indeed ever since?”—“'Fore George!” cries the squire, “now you mind me on't, I remember it all. It is certainly so, and I am glad on't with all my heart. I knew Sophy was a good girl, and would not fall in love to make me angry. I was never more rejoiced in my life; for nothing can lie so handy together as our two estates. I had this matter in my head some time ago: for certainly the two estates are in a manner joined together in matrimony already, and it would be a thousand pities to part them. It is true, indeed, there be larger estates in the kingdom, but not in this county, and I had rather bate something, than marry my daughter among strangers and foreigners. Besides, most o' zuch great estates be in the hands of lords, and I heate the very name of themmun. Well but, sister, what would you advise me to do; for I tell you women know these matters better than we do?”—“Oh, your humble servant, sir,” answered the lady: “we are obliged to you for allowing us a capacity in anything. Since you are pleased, then, most politic sir, to ask my advice, I think you may propose the match to Allworthy yourself. There is no indecorum in the proposal's coming from the parent of either side. King Alcinous, in Mr Pope's Odyssey, offers his daughter to Ulysses. I need not caution so politic a person not to say that your daughter is in love; that would indeed be against all rules.”—“Well,” said the squire, “I will propose it; but I shall certainly lend un a flick, if he should refuse me.” “Fear not,” cries Mrs Western; “the match is too advantageous to be refused.” “I don't know that,” answered the squire: “Allworthy is a queer b—ch, and money hath no effect o'un.” “Brother,” said the lady, “your politics astonish me. Are you really to be imposed on by professions? Do you think Mr Allworthy hath more contempt for money than other men because he professes more? Such credulity would better become one of us weak women, than that wise sex which heaven hath formed for politicians. Indeed, brother, you would make a fine plenipo to negotiate with the French. They would soon persuade you, that they take towns out of mere defensive principles.” “Sister,” answered the squire, with much scorn, “let your friends at court answer for the towns taken; as you are a woman, I shall lay no blame upon you; for I suppose they are wiser than to trust women with secrets.” He accompanied this with so sarcastical a laugh, that Mrs Western could bear no longer. She had been all this time fretted in a tender part (for she was indeed very deeply skilled in these matters, and very violent in them), and therefore, burst forth in a rage, declared her brother to be both a clown and a blockhead, and that she would stay no longer in his house.

The squire, though perhaps he had never read Machiavel, was, however, in many points, a perfect politician. He strongly held all those wise tenets, which are so well inculcated in that Politico-Peripatetic school of Exchange-alley. He knew the just value and only use of money, viz., to lay it up. He was likewise well skilled in the exact value of reversions, expectations, &c., and had often considered the amount of his sister's fortune, and the chance which he or his posterity had of inheriting it. This he was infinitely too wise to sacrifice to a trifling resentment. When he found, therefore, he had carried matters too far, he began to think of reconciling them; which was no very difficult task, as the lady had great affection for her brother, and still greater for her niece; and though too susceptible of an affront offered to her skill in politics, on which she much valued herself, was a woman of a very extraordinary good and sweet disposition.

Having first, therefore, laid violent hands on the horses, for whose escape from the stable no place but the window was left open, he next applied himself to his sister; softened and soothed her, by unsaying all he had said, and by assertions directly contrary to those which had incensed her. Lastly, he summoned the eloquence of Sophia to his assistance, who, besides a most graceful and winning address, had the advantage of being heard with great favour and partiality by her aunt.

The result of the whole was a kind smile from Mrs Western, who said, “Brother, you are absolutely a perfect Croat; but as those have their use in the army of the empress queen, so you likewise have some good in you. I will therefore once more sign a treaty of peace with you, and see that you do not infringe it on your side; at least, as you are so excellent a politician, I may expect you will keep your leagues, like the French, till your interest calls upon you to break them.”