I am unable to say where or when the events related in the following pages took place. Neither can I give any details concerning the personal circumstances of the narrator. All I know is that she was a young woman of French nationality, and that the “uncle” of whom she speaks—her senior by some thirty years—was more distinguished as a philosopher than as an enthusiast. Whether the conspiracy against the reigning authorities in which our heroine and her friends were implicated, happened to be of any historical importance or not, is also more than I can say. As my object in reproducing the narrative is merely to illustrate the curious operation through natural channels of laws, which are usually regarded as “occult,” and the activity of which on the material plane has given rise to the common notion of “miracle,” I do not propose to trouble the reader or myself with any preamble of merely local interest. So, without more introduction, I leave the diary of the writer to recount the adventure set down therein by her own hand.

“I was concerned in a very prominent way in a political struggle for liberty and the people’s rights. My part in this struggle was, indeed, the leading one, but my uncle had been drawn into it at my instance, and was implicated in a secondary manner only. The government sought our arrest, and, for a time, we evaded all attempts to take us, but at last we were surprised and driven under escort in a private carriage to a military station, where we were to be detained for examination. With us was arrested a man popularly known as ‘Fou,’ a poor weakling whom I much pitied. When we arrived at the station which was our destination, ‘Fou’ gave some trouble to the officials. I think he fainted, but at all events his conveyance from the carriage to the caserne needed the conjoined efforts of our escort, and some commotion was caused by his appearance among the crowd assembled to see us. Clearly the crowd was sympathetic with us and hostile to the military. I particularly noticed one woman who pressed forward as ‘Fou’ was being carried into the station, and who loudly called on all present to note his feeble condition and the barbarity of arresting a witless creature such as he. At that moment my uncle laid his hand on my arm and whispered: ‘Now is our time; the guards are all occupied with ‘Fou;’‘Fou;’ we are left alone for a minute; let us jump out of the carriage and run!’ As he said this he opened the carriage door on the side opposite to the caserne and alighted in the street. I instantly followed, and the people favouring us, we pressed through them and fled at the top of our speed down the road. As we ran I espied a pathway winding up a hill-side away from the town, and cried: ‘Let us go up there; let us get away from the streets!’ My uncle answered: ‘No, no; they would see us there immediately at that height, the path is too conspicuous. Our best safety is to lose ourselves in the town. We may throw them off our track by winding in and out of the streets.’ Just then a little child, playing in the road, got in our way, and nearly threw us down as we ran. We had to pause a moment to recover ourselves. ‘That child may have cost us our lives,’ whispered my uncle breathlessly. A second afterwards we reached the bottom of the street which branched off right and left. I hesitated a moment; then we both turned to the right. As we did so—in the twinkling of an eye—we found ourselves in the midst of a group of soldiers coming round the corner. I ran straight into the arms of one of them, who the same instant knew me and seized me by throat and waist with a grip of iron. This was a horrible moment! The iron grasp was sudden and solid as the grip of a vice; the man’s arm held my waist like a bar of steel. ‘I arrest you!’ he cried, and the soldiers immediately closed round us. At once I realised the hopelessness of the situation; the utter futility of resistance. ‘Vous n’avez pas besoin de me tenir ainsi,’ I said to the officer; ‘j’irai tranquillement.’ He loosened his hold and we were then marched off to another military station, in a different part of the town from that whence we had escaped. The man who had arrested me was a sergeant or some officer in petty command. He took me alone with him into the guard-room, and placed before me on a wooden table some papers which he told me to fill in and sign. Then he sat down opposite to me and I looked through the papers. They were forms, with blanks left for descriptions specifying the name, occupation, age, address and so forth of arrested persons. I signed these, and pushing them across the table to the man, asked him what was to be done with us. ‘You will be shot,’ he replied, quickly and decisively. ‘Both of us?’ I asked. ‘Both,’ he replied. ‘But,’ said I, ‘my companion has done nothing to deserve death. He was drawn into this struggle entirely by me. Consider, too, his advanced age. His hair is white; he stoops, and, had it not been for the difficulty with which he moves his limbs, both of us would probably be at this moment in a place of safety. What can you gain by shooting an old man such as he?’ The officer was silent. He neither favoured nor discouraged me by his manner. While I sat awaiting his reply, I glanced at the hand with which I had just signed the papers, and a sudden idea flashed into my mind. ‘At least,’ I said, ‘grant me one request. If my uncle must die, let me die first.’ Now I made this request for the following reason. In my right hand, the line of life broke abruptly halfway in its length; indicating a sudden and violent death. But the point at which it broke was terminated by a perfectly marked square, extraordinarily clear-cut and distinct. Such a square, occurring at the end of a broken line means rescue, salvation. I had long been aware of this strange figuration in my hand, and had often wondered what it presaged. But now, as once more I looked at it, it came upon me with sudden conviction that in some way I was destined to be delivered from death at the last moment, and I thought that if this be so it would be horrible should my uncle have been killed first. If I were to be saved I should certainly save him also, for my pardon would involve the pardon of both, or my rescue the rescue of both. Therefore it was important to provide for his safety until after my fate was decided. The officer seemed to take this last request into more serious consideration than the first. He said shortly: ‘I may be able to manage that for you,’ and then at once rose and took up the papers I had signed. ‘When are we to be shot?’ I asked him. ‘To-morrow morning,’ he replied, as promptly as before. Then he went out, turning the key of the guard-room upon me.

“The dawn of the next day broke darkly. It was a terribly stormy day; great black lurid thunderclouds lay piled along the horizon, and came up slowly and awfully against the wind. I looked upon them with terror; they seemed so near the earth, and so like living, watching things. They hung out of the sky, extending long ghostly arms downwards, and their gloom and density seemed supernatural. The soldiers took us out, our hands bound behind us, into a quadrangle at the back of their barracks. The scene is sharply impressed on my mind. A palisade of two sides of a square, made of wooden planks, ran round the quadrangle. Behind this palisade, and pressed up close against it was a mob of men and women—the people of the town—come to see the execution. But their faces were sympathetic; an unmistakable look of mingled grief and rage, not unmixed with desperation—for they were a down-trodden folk—shone in the hundreds of eyes turned towards us. I was the only woman among the condemned. My uncle was there, and poor ‘Fou,’ looking bewildered, and one or two other prisoners. On the third and fourth sides of the quadrangle was a high wall, and in a certain place was a niche partly enclosing the trunk of a tree, cut off at the top. An iron ring was driven into the trunk midway, evidently for the purpose of securing condemned persons for execution. I guessed it would be used for that now. In the centre of the square piece of ground stood a file of soldiers, armed with carbines, and an officer with a drawn sabre. The palisade was guarded by a row of soldiers somewhat sparsely distributed, certainly not more than a dozen in all. A Catholic priest in black cassock walked beside me, and as we were conducted into the enclosure, he turned to me and offered religious consolation. I declined his ministrations, but asked him anxiously if he knew which of us was to die first. ‘You,’ he replied; ‘the officer in charge of you said you wished it, and he has been able to accede to your request.’ Even then I felt a singular joy at hearing this, though I had no longer any expectation of release. Death was, I thought, far too near at hand for that. Just then a soldier approached us, and led me, bare-headed, to the tree trunk, where he placed me with my back against it, and made fast my hands behind me with a rope to the iron ring. No bandage was put over my eyes. I stood thus, facing the file of soldiers in the middle of the quadrangle, and noticed that the officer with the drawn sabre placed himself at the extremity of the line, composed of six men. In that supreme moment I also noticed that their uniform was bright with steel accoutrements. Their helmets were of steel and their carbines, as they raised them and pointed them at me, ready cocked, glittered in a fitful gleam of sunlight with the same burnished metal. There was an instant’s stillness and hush while the men took aim; then I saw the officer raise his bared sabre as the signal to fire. It flashed in the air; then, with a suddenness impossible to convey, the whole quadrangle blazed with an awful light—a light so vivid, so intense, so blinding, so indescribable that everything was blotted out and devoured by it. It crossed my brain with instantaneous conviction that this amazing glare was the physical effect of being shot, and that the bullets had pierced my brain or heart, and caused this frightful sense of all-pervading flame. Vaguely I remembered having read or having been told that such was the result produced on the nervous system of a victim to death from fire-arms. ‘It is over,’ I said, ‘that was the bullets.’ But presently there forced itself on my dazed senses a sound—a confusion of sounds—darkness succeeding the white flash—then steadying itself into gloomy daylight; a tumult; a heap of stricken, tumbled men lying stone-still before me; a fearful horror upon every living face; and then ... it all burst on me with distinct conviction. The storm which had been gathering all the morning had culminated in its blackest and most electric point immediately over-head. The file of soldiers appointed to shoot me stood exactly under it. Sparkling with bright steel on head and breast and carbines, they stood shoulder to shoulder, a complete lightning conductor, and at the end of the chain they formed, their officer, at the critical moment, raised his shining, naked blade towards the sky. Instantaneously heaven opened, and the lightning fell, attracted by the burnished steel. From blade to carbine, from helmet to breastplate it ran, smiting every man dead as he stood. They fell like a row of nine-pins, blackened in face and hand in an instant—in the twinkling of an eye. Dead. The electric flame licked the life out of seven men in that second; not one moved a muscle or a finger again. Then followed a wild scene. The crowd, stupefied for a minute by the thunderbolt and the horror of the devastation it had wrought, recovered sense, and with a mighty shout hurled itself against the palisade, burst it, leapt over it and swarmed into the quadrangle, easily overpowering the unnerved guards. I was surrounded, eager hands unbound mine, arms were thrown about me; the people roared, and wept, and triumphed, and fell about me on their knees praising Heaven. I think rain fell, my face was wet with drops, and my hair—but I knew no more, for I swooned and lay unconscious in the arms of the crowd. My rescue had indeed come, and from the very Heavens!”

FREEDOM.

In many of the tasks of life the first step costs the great effort, and the investigation of truth in the higher regions of Nature justifies the familiar maxim. The first step for the modern inquirer is that which carries his consciousness across the threshold of matter into the invisible world. Never mind for the moment whether occult progress be attempted by a direct onslaught on the defences of the invisible world, or by purely internal combats with the desires of the lower self. The unseen must first become a reality for anyone who seriously desires to enter into relations with it, whether he sets his will to work to vanquish his own frailties, or the forces of Nature on the astral plane. An internal struggle with material desire undertaken for a spiritual purpose, just as much as the other kind of contest, is a recognition of the superior realm; and it is not a struggle of the kind we are contemplating at all, if it is merely undertaken for a worldly purpose, as thrifty habits may be cultivated, for instance, at the bidding of the grossest material selfishness. But though a recognition of the invisible world must in this way have been forced, at an early stage of his inquiry, on the mind of everyone who becomes an earnest explorer of Nature’s higher laws, its invisibility is a terrible barrier in the way of the progress that would otherwise be made by the throngs of intelligent materialists who people civilised countries at this epoch of our history. From the point of view of conventional thinkers—of those alike who sacrifice their Sunday mornings to provide for the contingency that there may be something in religion after all, and of those who are frankly incredulous of any Nature lying beyond the reach of instrumental research—a tremendous revolution in all their views of life is accomplished if they are somehow brought face to face with the reality of super-material phenomena, if they ever discover the invisible world and come to know it, or any part of it, as an unequivocal fact.

Long experienced explorers of the unseen often forget how profoundly clouded the whole region seems from the shore of materialistic thought. Indeed, from the shore of other systems where habits of metaphysical speculation would lead men to repudiate the charge of materialism, the unseen appears to be equally impenetrable to all human faculties. It is as though we lived beside an ocean always shrouded from view by a belt of mist. A few persons are in the constant habit of pushing out beyond in boats, but these, when they come back, are told, “Nonsense! there is no ocean; you have been dreaming!” For the vast majority, the mist is an infinite void. Only by a minority have the few who have passed through it, been even encountered. Will anyone who knows his generation pretend to say that even among ordinary religious people the next world is a certain fact in Nature, like the next street? How many are there who do more than rest on the hypothesis that there may be somewhere a heaven to “go to” when the dreadful moment comes at which mortal man must perforce bid adieu to the warm precincts of the cheerful day. “God forbid!” a bishop is said to have piously remarked when warned, during danger at sea, that he would be in Heaven that night. The next world of commonplace orthodoxy is but too often regarded as a desperate resource for ruined men, whose fortune of life has been wrung from them to the last drop. For those who are bankrupt of breath, “let us trust” (as a frequent phrase expresses the idea) that some compensation may be provided by Providence hereafter, though it does all remain so hopelessly obscure.

“Ah, if you could only show me that there really is a life beyond this—a perpetuation of this real individual Me after I am what my friends will call dead—you would be giving me a blessing that no words could over-estimate.” That is a passionate cry from many hearts to those who talk of other lives for the soul—of spiritual rewards, or the fruit of Karma in future states of existence.

It is a cry which few people indeed, even among those who have been in contact with the invisible world, are in a position to satisfy. Most of us are obliged to reply: “This satisfaction can only be acquired by a resolute effort; it is impossible for us to bring you proof of what we know, to save you trouble. If you would know whether Africa exists, we cannot bring you Africa to prove it; we can only give you directions how to get there if you are willing to undertake the journey.” “But why,” we might ask, “cannot you believe the testimony of those who have had proof of the sort you require.” The answer always is in effect: “C’est le premier pas qui coute. It would be worth worlds to know, but to believe without personal knowledge—that would be an act of faith. I might as easily believe at once in the Roman Catholic Church.”

There is a great difference, really, between the surrender of that reason claimed by ecclesiastical tyranny and the faith required to enable a seeker after truth to gain personal cognisance of the invisible world. The priest and the occultist both claim faith from the neophyte; but the first bids him develop this by strangling his reason, the second by satisfying it. Sensible faith is that which recognises the logic of facts appealing to human intelligence. It is stupid to believe that which you have no reason for believing; it is no less stupid to disbelieve that which there is reason to believe. The majority of modern men and women, indeed—fed exclusively on the husks of knowledge—are too profoundly ignorant of the records accumulated by those who have penetrated the unseen to be called stupid for undervaluing them. But on one or the other horn of the dilemma they must take their place. They are unconscious of the existence of the records left, or of the work done by students of occultism in its various phases; or they must be held responsible for defects of understanding. Does anyone say: “What are the records you refer to?” The answer would be analogous to one that might be given to a person brought up in American backwoods, on modern practicalities exclusively, and who in mature life should hear someone refer to classical literature as important. “What book do you want me to read?” he might ask. What would an accomplished University devotee of Greek poetry think in reply, even if he tried to disguise his answer in polite terms?

Any fairly considerable acquaintance with the literature of occult research—including in that broad designation records of any supermaterial phenomena—will put any man in a position in which he must either believe in the existence of the invisible world, or discover that he is an irrational being, whose “convictions” are merely acts of submission to the decrees of the multitude. And then, for most of those who perceive that they must believe, or who find that they cannot continue to disbelieve, some personal contact with some phases of the invisible world will probably follow in the sequence of events; because, once believing—once saturated with a complete conviction that there are other planes of Nature—these will present themselves to the mind as so interesting, that it becomes worth while to take trouble in order to get the gratification of beholding their phenomena in some way or other; and then success will sooner or later be attained. While people merely think “there may be an invisible world, let us try if we can find it out,” they are easily baffled by failure. They draw one or two covers “blank” and retire from the effort declaring “there is nothing to be discovered; it is all a delusion.” The man who has read and assimilated what he has read is, as we have said above, saturated with a conviction on the subject. His state of mind remains unaffected by personal failure; and still impelled by the fascination of the idea, he will try again and again till he succeeds. When anyone says, “I wish I could see something out of the common way, but I never have any luck in such things,” the answer is: “Then you certainly do not wish much.” Probably such people do not wish enough to take the trouble merely to study. What they wish is that conclusive phenomena demonstrating the existence of the invisible world should always be on view at some London theatre, where inquirers might go without liability to disappointment, when other engagements permitted.

And yet, though it is so easy to blame and ridicule that attitude of mind, no one who has the influence of the higher occultism in his heart, and at the same time a capacity for sympathising with the best attributes of modern culture, can be otherwise than indefatigably anxious to waken up the present generation more fully to an appreciation of the sublime knowledge accessible to those who get across the outer barriers and come to realise the existence of the world beyond, once for all. Occultists will often fail to understand the situation aright. There are some who would do nothing but draw from their own knowledge of the invisible world a store of moral maxims, and serve these out to their brethren, fearing to suggest further inquiries lest danger should be incurred, for, of course, people are put in danger the higher they climb, falls being then more disastrous. But maxims to have any value must be in circuit with knowledge. “Be good!” is a sound maxim. “Be good children!” is often an efficient exhortation, but it will not survive the period when the persons addressed say “Why?” And all the educated world is saying “Why?” now in regard to injunctions which rest upon incredible assertions. Why is Society so tolerant of some misdoing which the Church has always specially condemned, though it lies outside the catalogue of offences like robbery and murder, proscribed by common convenience? Because maxims which merely rest upon religion have no longer any binding force; in other words, because religion is the science, or the sum total of the sciences of the invisible world, and men now claim to have cut and dried maxims overhauled on principles to which this age of science has accustomed them. It is quite possible to get this done. The fact that this is a scientific age is a declaration, in other words, that a time has come for putting a scientific complexion on religious thought; in other words again, for beginning to lead the public, in flocks, where hitherto rare pioneers only have penetrated in secret—across the threshold unto the limitless realms of the invisible world. By flocks we need not be supposed to mean crude masses of humanity selected on no system, but large numbers compared to the rare explorers of former times, considerable groups of the most intelligent and advanced minds of the age. A man of the present day, who has obtained the beautiful culture of modern civilisation, who may be an accomplished classic, a finely-trained man of science, a poet, an artist, and yet a person so ignorant or stupid (as to certain facets of his mind) as not to know anything about the invisible world, is a creature who provokes in the more enlightened observer a feeling analogous to that with which one might look at a lady of fashion, beautiful in the face, but whose winning draperies you know to hide ugly deformities or repulsive disease. Or treating the subject more abstractedly, this lovely culture of modern civilisation is like the soulless statue—the Galatea without life. Surely it is time that the gods informed the marble with the breath of the spirit; and have they not shown themselves ready to do this if the sculptor does but appeal to them?

The man who penetrates, or gets into relations of some sort or other with the invisible world, will not necessarily be illuminated at once with a flood of exhilarating knowledge. The new realm may open out before the explorer in many different ways; and there is much going astray amidst its innumerable mazes for new comers, as a rule. But to discuss these perils in detail would be to attempt an essay on all branches of occultism. For the present we are arguing merely that to make no journeys there at all is to give up progress, to move no longer with the onward stream of evolution, to fall out of the line of march.

It is deplorable that men of intelligence, in the present day, should neglect to pick up the threads which might guide them to some knowledge of the invisible world, for two reasons, or rather, the reasons why this is deplorable may be divided into two great classes, those which have reference to knowledge, as such, and those which have reference to the spiritual interests of mankind. To people who appreciate spiritual interests, nothing else is relatively worth a thought; but for men of modern civilisation at large knowledge is worth everything for its own sake; it is the end they are pursuing, and this being so, it is astounding that they neglect the most subtle, fascinating and intricate phenomena of all nature, those which have to do with supermaterial planes of existence and natural force. And from that point of view, any passage across the threshold of the invisible world will do as well as any other. The tables that move without hands, the pencils that write without fingers, are surely linked with mysteries of Nature not yet understood, and, therefore, worth examination. Investigations concerning them bring one face to face with the forces of the invisible world.

Are we told that science cannot grasp these phenomena to investigate them? The statement is not true. They cannot be grasped at any time by anybody, but no more can the depths of stellar space be fathomed by whoever chooses whenever it suits his leisure. Great telescopes are scarce; nights perfectly fitted for observation must be waited for with patience. But when they come, the men who have got the telescopes take observations and make reports, and their records are studied by other astronomers, and used as the foundation of theories, as the raw material of current knowledge. If similar methods were adopted with even the crudest spiritualistic, not to speak of scientific, research in occult mystery, the world at large would not be blundering about as it is, with absurd denials of facts known to thousands. Clairvoyance again, by flights of perception through the invisible world, bridges gulfs that are materially impassable. But what does modern culture know of it? As a scientific fact, it is enormously more certain than the existence, for example, of the satellites of Mars; but who disputes the latter fact? They have been seen, those satellites, if they are not seen easily or often, and therefore their existence has been established. But five newspapers out of six in the present day—barometers of prevailing belief—would profess to disbelieve in clairvoyance if the subject had to be mentioned; to disbelieve in that which is an elementary truth having to do with the most easily accessible region of supermaterial knowledge!

To gain touch with this is not to be put at once in possession of that certainty concerning the survival after death of the real “Me” in each case, which is the great point to be established for most European doubters, but it is the first step. Students of the laws which govern existence in the higher realms of Nature can gain no hearing from those to whom that great point remains unsatisfied. Once the higher realm is felt to be a reality, the possibility of gaining a knowledge of the laws which prevail there presents itself to the mind with an altogether new significance. And finally, closer attention shows that this knowledge certainly has been gained; that the path leading to spiritual wisdom is defined; that with some of the powers which reign in the invisible world we may enter into more or less definite relations beforehand here; that of all practical pursuits which men of clear heads and resolute purpose can set themselves to, during the space of incarnate earthly life, immeasurably the most practical, in so far as it has to do with objects which dwarf all others in their importance, are those which have to do with the culture and development of that Higher Self within them which has its natural home in the invisible world, and is but a passing guest in the midst of material occupations. To use and apply the knowledge of supermaterial laws which occult studies disclose is a life’s task, but of that for the moment we need not speak. It is with the heedless and frivolous generation at large that we are concerned in this appeal—with those who waste great gifts of intelligence and splendid energies and courage and indomitable industry on transitory pursuits, on money-making (in excess), on discovery and research that merely subserve passing material wants, on the struggle for flattering distinctions which cast a meteoric gleam on the brief journey to personal oblivion, on the “solid realities” of the visible world, which, like the ice drops of a hailstorm, are as hard as bullets one minute and dissolved in new forms the next. It is all for want of taking the first step that they are squandering their lives. Their immediate predecessors knew no more than they perhaps of the hidden mysteries, but they were less critical of the distorted shape in which pious tradition told them of the future and of the powers above. The heirs of modern thought have grown in knowledge of molecules and of the transmutation of energy but as they look back upon the beliefs which contented their forefathers, they perceive that their fuller science of the physical plane has entirely shut out the wide, vague prospect that used to gleam on the earlier horizon.

Rational human creatures cannot afford to leave that prospect in a permanent eclipse. The neglect of all facts concerned with the durabilities of existence; the concentration of effort and interest on the hastily dissolving view of its physically manifested phases, is the crying folly of the period. To spring at once into complete conscious spiritual relationship with the higher planes of Nature is not an easy achievement. The great Realities lie within a domain which makes no direct appeal to the five senses of the earthly body, and the only way of approaching their comprehension is to press on through the darkness, beyond which other men before us declare that they have reached illuminated altitudes.

But meanwhile, the torpor of the educated world at large in regard to the promptings which ought now to stir its activity in this direction is little less than idiotic. Idiotic relatively, that is to say, to spiritual culture. There are men of illustrious fame in the various provinces of intellectual culture, who are behaving relatively to their own higher potentialities, as the luckless victim of a shallow skull may behave towards the teachings of science and art. But there is always one thing to be remembered about them; they are curable. Their cure can be undertaken with sure certainty of success at any moment, but for each sufferer from that inner cataract which shuts out from his consciousness the prospect of the invisible world, there is only one surgeon who can successfully perform the necessary operation—the man himself. What we can do who have accomplished the feat for ourselves, is to encourage others—not to go, but to come and do likewise.

THE MYSTIC THOUGHT.

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CHAPTER V.

Adventure is said to be sweet to the young; if it was so to Hilary, he must soon have found abundant pleasure in the possession of enough sweets. For the next few days scarcely an hour passed without an event large enough in his eyes to be an adventure.

He was ready at the hour Fleta had named; and had provided against all probable contingencies by taking with him the smallest possible amount of luggage. For aught he knew they might have to climb mountains in the course of this journey. And moreover he knew Fleta’s unprincess-like distaste for superfluities; he would not have been surprised to see her start in her riding habit and take no luggage at all. The difficulty he dreaded was his mother’s surprise at this scant provision of his. But good luck—or was it something else?—took her away. She was summoned to visit a sick friend at a little distance out of the city, and said good-bye to Hilary before her departure. So Hilary made his preparations without being troubled by criticism.

At noon a lad presented himself at the door of the Estanol’s house, with a note which he said he was to give into Hilary’s own hand. Hilary immediately went to him and took it, as he guessed it was from Fleta. A single line!—and no signature!—

“I am waiting for you outside the north gate.”

Hilary took his valise in his hand, afraid to hire a carriage lest it should not please her that he brought any eyes to note their meeting. He walked out of the city by the quietest side streets he could select, hoping not to meet any of his friends. He met no one he knew, and with a sigh of relief passed out through the gate and walked on to the broad country road beyond it. Drawn up under some trees was a handsome travelling carriage, with four horses and postilions. Hilary was surprised. He had not expected so much luxury. When he reached the carriage he was even more surprised. Fleta was hardly dressed as for a journey; she wore a much richer robe than usual, and her head and shoulders were covered with beautiful black lace. She leaned back in a corner of the roomy carriage, with a voluptuous dreamy expression on her face which was new to Hilary. Opposite her sat Father Amyot. Hilary could not but regard the priest with amazement. Was the town to lose its favourite confessor? How then could all the gossips in it be prevented from hearing of the Princess Fleta’s journey? But Hilary resolved not to harass himself with conjecture. He entered the carriage and Fleta motioned to him to seat himself at her side.

At her side! Yes, that was his place. And Father Amyot, the father confessor, beloved and almost worshipped by the people, in whose breast reposed the secrets and the sorrows of the city; Father Amyot, who was the model of piety to all who knew him, sat opposite in the carriage. Did he watch the lovers? Seemingly not. His eyes were lowered and his gaze was apparently fixed on his clasped hands. He sat there like a statue. Once or twice when Hilary glanced at his face, he fancied he must be there unwillingly. Was it so? Was he Fleta’s tool and servant held by her domineering temper to do her bidding? Surely not. Father Amyot was too well known as a man of power for the idea to be credible. Hilary checked himself for the hundredth time in these hopeless speculations and determined to enjoy the moment he was in possession of and not trouble about the next one till it came; nor yet endeavour to read others’ hearts. And so this young philosopher went open eyed, as he believed, to his destruction.

The carriage rolled away at a great speed; it was drawn by four beautiful Russian horses, and the postilions were Fleta’s own, and accustomed to her likings. She was a most daring and intrepid rider and nothing pleased her in the way of motion except great speed. She was a lover of animals and her horses were the finest kept in the city. It was strange to Hilary to try and realise her singular independence of position, as to-day he felt impelled to. For himself he was still to a great extent in leading strings; he had made no position for himself, nor even planned any career; he was dependent on his mother’s fortune, and consequently, to a certain extent, could act only according to her approval. He was still so young that all this seemed natural enough. But Fleta was younger than himself, though it was difficult always to remember it, so dominant was her temper. A glance at her fresh face still so soft in its outlines as to have something childish about it when her expression permitted; at her figure, so slender in spite of its stateliness, recalled the fact that the Princess was indeed only a girl. Did the man who was about to marry her suppose that his young Queen was a creature unformed, fresh from the schoolroom, altogether malleable to his hand?

During the whole of the afternoon they drove on with scarcely a pause, and with very little conversation to pass the time. Yet for Hilary it flew with swift wings. The mere sensation of his novel position was enough for him as yet. To be beside Fleta and to watch her mysterious face for so long together satisfied for the moment his longing soul. Fleta herself seemed buried in profound thought. She sat silent, her eyes on the country they passed through, but her mind, as far as Hilary could judge, wandering in some remote region. As for Father Amyot, his regard remained fixed upon a small crucifix which he held hidden within his clasped hands, and now and then his lips moved in prayer, while, on that austere face, no expression seemed to have room but that of adoration or contemplation of the divine.

At sundown they stopped at a very small way-side inn. Hilary could not believe they were going to stay here, for it looked little more than a place where men drink and horses are fed. Yet so it was. The carriage was driven round to the side of the small house, the horses taken out of it, and Fleta led the way in at a side door, followed by her two companions.

Within they found a motherly, plain and kindly woman, who evidently knew Fleta well; Hilary learned afterwards that this landlady had been a kitchen maid in the royal household. And now he saw strange things indeed. For this inn was in reality nothing but a drinking shop for the drivers who passed along the road. It had no parlour, nor any accommodation for travellers of a better sort. And Fleta knew this, as was evident at once. She drew a hard chair forward, closeclose to the great fire which flamed up the wide open chimney, and sat down seemingly quite at her ease.

“We must have some supper,” she said to the landlady. “Get us what you can. Can you find room for these gentlemen to-night?”

The landlady came near to Fleta and spoke in a low voice; the Princess laughed.

“There are no bedrooms in this house, it seems,” she said, aloud, “in fact, it is not an hotel. Shall we drive on or shall we sit here through the night?”

“The horses are tired,” said Father Amyot, speaking for the first time since they had left the city.

“True,” said Fleta, absently—for already she appeared to be thinking of something else. “I suppose, then, we must stay here.”

Hilary had never passed, nor ever contemplated passing, a night in such rough fashion. He was fond of comfort, or rather of luxury. But what could he do when his Princess, the greatest lady in the land, set him the example. Any protest would have appeared effeminate, and his pride held him silent. Still, when after a very indifferent supper, they all returned to the hard wooden chairs beside the fire, Hilary for the moment very sincerely wished himself at home in his own comfortable rooms. As he wished this, suddenly he became aware that Fleta’s dark eyes had turned upon him, and he would not look up, for he believed she had read his thought. He wished he could have hidden it from her, for he had no mind to be held as more effeminate than herself.

There was a sort of second kitchen even rougher and more cheerless than the one in which they sat; and there the postilions and other men, the ordinary customers of the house, were crowded together, drinking and talking and singing. Their presence was horrid to Hilary, who was conscious of refined susceptibilities, but Fleta seemed quite indifferent to the noise they made and the odour of their coarse tobacco; or rather it might be that she was unaware of anything outside her own thoughts. She sat, her chin on her hand, looking into the fire; and so graceful and perfect was her attitude that she had the air of being a masterpiece of art placed amid the commonest surroundings. She looked more lovely than ever from the contrast, but yet the incongruity was painful to Hilary.

The silence in the room in which they sat became the more marked from contrast with the increasing noise in the crowded room without. At last, however, the hour came for the house to be closed and the landlady politely showed her customers the door; all except those who were travellers on the road. These, including the postilions, gathered into the chimney corner and became quiet, at last falling sound asleep. To Hilary it seemed now that he was living through a painful dream, and he longed for the awakening—willing to awake, even if that meant that he would be at home and away from Fleta.

At last sleep came to him, and his head drooped forward; he sat there, upright in the wooden chair, fast asleep. When he awoke it was with a sense of pain in every limb, from the posture which he had maintained; and he could scarcely refrain from crying out when he attempted to move. But he instantly remembered that if the others were sleeping he must not wake them. Then he quickly looked round. Father Amyot sat near, looking just as he had looked since they entered the house; he might have been a statue. Fleta’s chair was empty.

Hilary roused himself, sat up and stared at her empty place; then looked all round the kitchen. An idea occurred to him; possibly the landlady had found some resting place for the young Princess. A sense of oppression came over him; the kitchen seemed stifling. He rose with difficulty and stretched himself, then found his way out into the air. It was a glorious morning; the sun had just risen, the world seemed like a beautiful woman seen in her sleep. How sharp the sweet fresh air was! Hilary drew a deep breath of it. The country in which this lonely little inn stood was exceedingly lovely, and at this moment it wore its most fascinating appearance. A sense of great delight came upon Hilary; the uneasiness of the past night was at an end, and he was glad now and full of youth and strength. He turned and walked away from the house, soon leaving the road and plunging into the dewy grass. There was a stream in the valley, and here he determined to bathe. He soon reached it, and in another moment had hastily undressed, and was plunged in the ice-cold water. An intoxicating sense of vigour came over him as he experienced the keen contact. Never had he felt so full of life as now! It was not possible to remain long in the water, it was so intensely cold; he sprang out again and stood for a moment on the bank in the brilliant morning sunshine, looking like a magnificent figure carved by the god of the day, his flesh gleaming in the light. Slowly he began at last to put on his dress, feeling as if in some way this meant a partial return and submission to civilization. Something of the savage which lay deep hidden in him had been roused and touched. A fire burned that hitherto he had never felt, and which made him long for pure freedom and uncriticised life. And this was Hilary Estanol! It seemed incredible that a draught of fresh morning air, a plunge into ice-cold water beneath the open sky, should have been enough to unloose the savage in him, which was held fast beneath his conventional and languid self, as it is in all of us, and all those whom we meet in ordinary life. He moved hastily, striding on as though he were hurrying to some end, but it was merely a new pleasure in motion. There was a grove of old yew trees near the stream; a grove which with the superstitious was held to be sacred. That it should be revered was no wonder, so stately were the ancient trees, so deep the shadow they cast. Hilary went towards this grove, attracted by its splendid appearance; as he approached its margin a dim sense of familiarity came over him. Never had he left the city by this road, yet it seemed to him that he had entered the grove of yews by the early morning light already many a time. We are all accustomed to meet with this curious sensation; Hilary laughed at it and put it away. What if he had visited this spot in a dream? Now it was broad daylight, and he felt himself young and a giant. He plunged into the deep shadow, pleased by the contrast it made to the brilliant light without.

Suddenly his heart leaped within him and his brain reeled. For there before him, stood Fleta; and the brilliant Princess looked like a spirit of the night, so pale and grave and proud was her face and so much a part did she seem of the deep shadow of the wood.

“Is it you?” she said with a smile, a smile of mystery and deep unfathomable knowledge.

“Yes it is!” he answered, and felt, as he spoke, that he said something in those words which he did not himself understand. They stood side by side for a moment in silence; and then Hilary remembered himself to be alone with this woman, alone with her in the midst of the world. They were separated by the hour from other men and women, for the world still lay asleep; they were separated by the deep shadow of the wood from all moving life that answered to the sun. They were alone—and overwhelmed by this sudden sense of solitude Hilary spoke out his soul.

“Princess,” he said, “I am ready to be your blind servant, your dumb slave, speaking and seeing only when you tell me. You know well why I am willing to be the tool in your hands. It is because I love you. But you must pay a price for your tool if you would have it! I cannot only worship at your feet. Fleta, you must give yourself to me, absolutely, utterly. Marry that man to whom you are betrothed if you desire to be a queen, but to me you must give your love, yourself. Ah! Fleta, you cannot refuse me!”

Fleta stood still a long moment, her eyes upon his face.

“No,” she said, “I cannot refuse you.”

And to Hilary, for an instant of horror, it seemed to him that in her eyes was a glance of ineffable scorn. Yet there was love in the smile on her lips and in the touch of her hand as she laid it in his.

“The bond is made,” she said, “all that you can take of me is yours. And I will pay you for your love with my love. Only do not forget that you and I are different—that we are after all, two persons—that we cannot love in exactly the same way. Do not forget this!”

Hilary knew not what to answer. As she spoke the last words he recognised his princess, he saw the queen before him. What did she mean? Well, he was so unhappy that his love had gone from him to a lady of royal birth. It could not be undone, this folly. He must be content to take that part which a subject may take in the life of a queen, even though he be her lover. The thought brought a pang, a swift stab to his heart and a sigh burst from his lips. Fleta put her hand on his arm.

“Do not be sad so soon,” she said, “let us wait for trouble. Come, let us go out into the sunshine.”

They went out, hand in hand; they wandered down beside the stream and looked into the gleaming waters.

CHAPTER VI.

That day the journey began early, and was very protracted. Twice during it they halted at little inns to rest the horses and to obtain what food they could. By the evening they had entered upon the most deserted region of the great forest which was one of the prides of the country. The King’s hunting seat, where he now was, stood in a part of this forest, but in quite another region, a long distance from this wild place where Hilary and his companions now were. Hilary had never been within the forest, as few from the city ever penetrated it except as part of the King’s retinue, and then they only saw such tracts of it as were preserved and in order. Of this wilder region practically little was known, and the spirit of adventure within Hilary made him rejoice to find that their journey led them through this unpopulated district. His curiosity as to their destination was not now very acute, for the experiences of the passing moments were all sufficient. It is true that he was conscious of the great gulf fixed between himself and Fleta. He knew her to be his superior in every respect. He knew not only that he must always be separated from her by their difference in station but that he was more vitally separated from her by their difference in thought—and that even now. But he was made happy by a look of love that plunged deep from her eyes into his own now and again, and he was thrilled to the heart when her hand touched his with a light and delicate pressure that he alone could understand. Ah! that secret understanding which separates lovers from all the rest of the world. How sweet it is! How strange it is, too, for they are overpowered by a mutual sense of sympathy which appears to be a supreme intelligence, giving each the power to look into the other’s heart. Dear moments are they when this is realised, when all life outside the sacred circle in which the two dwell is obscure and dim, while that within is rich, and strong, and sweet. Hilary lived supremely content only in the consciousness of being near this woman whom he loved; for now that he had actually asked her love, and been granted it, nothing else existed for him save that sweet fact. He was indifferent to the hardships, and, indeed, probable dangers, of the journey they were upon, which might have made a more intrepid spirit uneasy; for now he was content to suffer, or even to die, if all conditions were shared with Fleta. All her life could not be shared with him, but all his could be shared with her. When a man reaches this point, and is content to face such a state of things between himself and the woman he loves, he may be reckoned as being in love indeed.

Quite late at night it was when this day’s journey ended, and the splendid horses were really tired out. But a certain point evidently had to be reached, and the postilions pushed on. Fleta at last seemed to grow a little anxious, and several times rose in the carriage to look on ahead; once or twice she inquired of the postilions if they were certain of their way. They answered yes; though how that could be was to Hilary a mystery, for they had been for a long while travelling over mere grass tracts, of which there were many, to his eyes undistinguishable one from the other. But the postilions either had landmarks which he could not detect, or else knew their way very well. At last they stopped; and in the dim light Hilary saw that there was a gate at the side of the track, a gate wide enough to drive through, but of the very simplest construction. It might have defended merely a spot where young trees were planted, or some kind of preserving done; and it was set in a fence of the same character, almost entirely hidden by thick growth of wild shrubs. The Princess Fleta produced from her dress a whistle on which she sounded a clear ringing note, and then everybody sat still and waited. It seemed to Hilary that it was quite a long while that they waited; perhaps it was not really long, but the night was so still, the silence so profound, the feeling of expectancy so strong. He was, for the first time since they started, really very curious as to what would happen next. What did happen at last was this. There was a sound of laughter and footsteps, and presently two figures appeared at the gate; one that of a tall man, the other that of a young, slight girl. The gate was unlocked and thrown wide open, and a moment later the young girl was in the carriage, embracing Fleta with the greatest enthusiasm and delight. Hilary hardly knew how everything happened, but presently the whole party was standing together inside the gate, the carriage had driven in and was out of sight. Then the tall man shut and locked the gate, after which he turned back, and walked on ahead with the young girl at his side, while Hilary followed with Fleta. The moon had risen now, and Hilary could see her beautiful face plainly, wearing on it an unusually gay and happy expression; her lips seemed to smile at her own thoughts. The sweet gladness in her face made Hilary’s heart spring with joy. It could not be rejoining her friends that made her so glad, for they had gone on and left her alone with him.

“Fleta—my princess—no, my Fleta,” he said, “are you happy to be with me? I think you are!”

“Yes, I am happy to be with you—but I am not Fleta.”

“Not Fleta!” echoed Hilary, in utter incredulity.

He stopped, and catching his companion’s hand, looked into her face. She glanced up, and her eyes were full of shy coquetry and ready gaiety.

“I might be her twin sister, might I not, if I am not Fleta herself? Ah! no, Fleta’s fate is to live in a court—mine to live in a forest Live!—no, it is not life!”

What was it in that voice that made his heart grow hot with passion? Fiercely he exclaimed to himself that it was, it must, be Fleta’s voice. No other woman could speak in such tones—no other woman’s words give him such a sense of maddening joy.

“Oh! yes,” he said, “it is life—when one loves, one lives anywhere.”

“Yes, perhaps, when one loves!” was the answer.

“You told me this morning that you loved me, Fleta!” cried Hilary in despair.

“Ah! but I am not Fleta,” was the mocking answer. It sounded like mockery indeed as she spoke. And yet the voice was Fleta’s. There was no doubt of that. He looked, he listened, he watched. The voice, the face, the glorious eyes, were Fleta’s. It was Fleta who was beside him, say she what she might.

They had been following the others all this while, and had now reached a clearing in the wood, where was a garden full of sweet flowers, as Hilary could tell at once by the rich scents that came to him on the night air.

“I am glad we have reached the house,” said his companion, “for I am very tired and hungry. Are not you? I wonder what we shall have for supper. You know this is an enchanted place which we call the palace of surprises. We never know what will happen next. That is why one can enjoy a holiday here as one can enjoy it no where else. At home there is a frightful monotony about the eating and drinking Everything is perfect, of course, but it is always the same. Now here one is fed like a Russian one day, and a Hungarian the next. There is a perpetual novelty about the menus, and yet they are always good. Is not that extraordinary. And oh! the wines, great heavens! what a cellar our sainted father keeps. I can only bless, with all my heart, the long dead founders of his order, who instituted such a system.”

Hilary had regarded his companion with increasing amazement during this speech. Certainly it was unlike Fleta. Was she acting for his benefit? But at the words “sainted father” another idea thrust that one out of his head. What had become of Father Amyot? He had not seen him leave the carriage, or approach the house.

“Oh, your holy companion has gone to his brethren,” said the girl, with a laugh. “They have a place of their own where they torture themselves and mortify the flesh. But they entertain us well, and that is what I care for. We will have a dance to-night. Oh! Hilary, the music here! It is better than that of any band in the world!”

“If you are not, Fleta, how do you know my name?”

“Simple creature! What a question! Why, Fleta has told me all about you. Did you never hear that the princess had a foster-sister, and that none could ever tell which was which, so like were we—and are we! Did you never hear that Fleta’s mother was blonde, and dull, and plain, and that Fleta is like none of her own family? Oh, Hilary, you, fresh from the city, you know nothing!”

A sudden remembrance crossed Hilary’s mind.

“I have heard,” he said, “that no one could tell where Fleta had drawn her beauty from. But I believe you draw it from youryour own beautiful soul!”

“Ah, you still think me Fleta? I have had some happy hours in the city before now when Fleta has let me play at being a princess. Ah, but the men all thought the princess in a strange, charming, delightful humour on these days. And when next they saw her, that humour was gone, and they were afraid to speak to her. Come in. I am starving!”

They had entered a wide, low doorway, and stood now within the great hall. What a strange hall it was! The floor was covered with the skins of animals, many of them very handsome skins; and great jars held flowering plants, the scent from which made the air rich and heavy. A wood fire burned on the wide hearth, and before it, still in the dress she had travelled in, stood—Fleta.

Yes, Fleta.

The girl who stood at Hilary’s side laughed and clapped her hands as he uttered a cry of amazement, even of horror.

“This is some of your magic, Fleta!” he exclaimed involuntarily.

The Princess turned at his words. She was looking singularly grave and stern; her glance gave Hilary a sense of almost fear.

“No,” she answered in a low, quiet voice that had a tone, as Hilary fancied, of pain, “it is not magic. It is all very natural. This is Adine, my little sister; so like me that I do not know her from myself.”

She drew Adine to her with a gesture which had a protecting tenderness in it. This was the Princess who spoke, queen-like in her kindness. Hilary stood, unable to speak, unable to think, unable to understand. Before him stood two girls—each Fleta. Only by the difference of expression could he detect any difference between them. One threw him back the most coquettish and charming glance, as she went towards her grave sister. He could feel keenly how vitally different the two were. Yet they stood side by side, and though Fleta said “my little sister” there was no outward difference between them. Adine was as tall, as beautiful—and the same in everything!

“Do not be startled,” said Fleta quietly, “you will soon grow used to the likeness.”

“Though I doubt,” added Adine, with a wicked glance from her brilliant eyes, “whether you will ever tell us apart except when we are not together.”

“Come,” said Fleta, “let us go and wash the travel stains off. It is just supper time.”

Fleta talked of travel stains, but as Hilary looked at her queenly beauty, he thought she seemed as fresh as though she had but from this moment come from the hands of her maid. However, the two went away arm in arm, Adine turning at the door to have one last glance of amusement at Hilary’s utterly perplexed face. He was left alone, and he remained standing where he was, without power of thought or motion.

Presently some one came and touched him on the shoulder; this was necessary in order to attract his attention. It was the tall man who had come to the gate to meet them. He was very handsome, and with the most cheerful and good-natured expression; his blue eyes were full of laughter.

“Come,” he said, “come and see your room. I am master of the ceremonies here; apply to me for anything you want—even information! I may, or may not give it, according to the decision of the powers that be. Call me Mark. I have a much longer name, in fact, half-a-dozen much longer ones, and a few titles to boot; but they would not interest you, and in the midst of a forest where nobody has any dignity, a name of one syllable is by far the best.” While he talked on like this, apparently indifferent as to whether Hilary listened or no, he led the way out of the hall and down a wide, carpeted corridor. He opened the last door in this, and ushered Hilary in.

(To be continued.)