After this I was resolved to win Heaven if possible; and if I perished I thought it should be at the feet of Jesus, in praying to him for salvation. After having been an eye-witness to some of the happiness which attended those who feared God, I knew not how, with any propriety, to return to my lodgings, where the name of God was continually profaned, at which I felt the greatest horror. I paused in my mind for some time, not knowing what to do; whether to hire a bed elsewhere, or go home again. At last, fearing an evil report might arise, I went home, with a farewell to card-playing and vain jesting, &c. I saw that time was very short, eternity long, and very near, and I viewed those persons alone blessed who were found ready at midnight call, or when the Judge of all, both quick and dead, cometh.

The next day I took courage, and went to Holborn, to see my new and worthy acquaintance, the old man, Mr. C——; he, with his wife, a gracious woman, were at work at silk weaving; they seemed mutually happy, and both quite glad to see me, and I more so to see them. I sat down, and we conversed much about soul matters, &c. Their discourse was amazingly delightful, edifying, and pleasant. I knew not at last how to leave this agreeable pair, till time summoned me away. As I was going they lent me a little book, entitled "The Conversion of an Indian." It was in questions and answers. The poor man came over the sea to London, to inquire after the Christian's God, who, (through rich mercy) he found, and had not his journey in vain. The above book was of great use to me, and at that time was a means of strengthening my faith; however, in parting, they both invited me to call on them when I pleased. This delighted me, and I took care to make all the improvement from it I could; and so far I thanked God for such company and desires. I prayed that the many evils I felt within might be done away, and that I might be weaned from my former carnal acquaintances. This was quickly heard and answered, and I was soon connected with those whom the scripture calls the excellent of the earth. I heard the gospel preached, and the thoughts of my heart and actions were laid open by the preachers, and the way of salvation by Christ alone was evidently set forth. Thus I went on happily for near two months; and I once heard, during this period, a reverend gentleman speak of a man who had departed this life in full assurance of his going to glory. I was much astonished at the assertion; and did very deliberately inquire how he could get at this knowledge. I was answered fully, agreeable to what I read in the oracles of truth; and was told also, that if I did not experience the new birth, and the pardon of my sins, through the blood of Christ, before I died, I could not enter the kingdom of heaven. I knew not what to think of this report, as I thought I kept eight commandments out of ten; then my worthy interpreter told me I did not do it, nor could I; and he added, that no man ever did or could keep the commandments, without offending in one point. I thought this sounded very strange, and puzzled me much for many weeks; for I thought it a hard saying. I then asked my friend, Mr. L——d, who was a clerk in a chapel, why the commandments of God were given, if we could not be saved by them? To which he replied, 'The law is a schoolmaster to bring us to Christ,' who alone could and did keep the commandments, and fulfilled all their requirements for his elect people, even those to whom he had given a living faith, and the sins of those chosen vessels were already atoned for and forgiven them whilst living; and if I did not experience the same before my exit, the Lord would say at that great day to me 'Go ye cursed,' &c. &c. for God would appear faithful in his judgments to the wicked, as he would be faithful in shewing mercy to those who were ordained to it before the world was; therefore Christ Jesus seemed to be all in all to that man's soul. I was much wounded at this discourse, and brought into such a dilemma as I never expected. I asked him, if he was to die that moment, whether he was sure to enter the kingdom of God? and added, 'Do you know that your sins are forgiven you?' He answered in the affirmative. Then confusion, anger, and discontent seized me, and I staggered much at this sort of doctrine; it brought me to a stand, not knowing which to believe, whether salvation by works or by faith only in Christ. I requested him to tell me how I might know when my sins were forgiven me. He assured me he could not, and that none but God alone could do this. I told him it was very mysterious; but he said it was really matter of fact, and quoted many portions of scripture immediately to the point, to which I could make no reply. He then desired me to pray to God to shew me these things. I answered, that I prayed to God every day. He said, 'I perceive you are a churchman.' I answered I was. He then entreated me to beg of God to shew me what I was, and the true state of my soul. I thought the prayer very short and odd; so we parted for that time. I weighed all these things well over, and could not help thinking how it was possible for a man to know that his sins were forgiven him in this life. I wished that God would reveal this self same thing unto me. In a short time after this I went to Westminster chapel; the Rev. Mr. P—— preached, from Lam. iii. 39. It was a wonderful sermon; he clearly shewed that a living man had no cause to complain for the punishment of his sins; he evidently justified the Lord in all his dealings with the sons of men; he also shewed the justice of God in the eternal punishment of the wicked and impenitent. The discourse seemed to me like a two-edged sword cutting all ways; it afforded me much joy, intermingled with many fears, about my soul; and when it was ended, he gave it out that he intended, the ensuing week, to examine all those who meant to attend the Lord's table. Now I thought much of my good works, and at the same time was doubtful of my being a proper object to receive the sacrament; I was full of meditation till the day of examining. However, I went to the chapel, and, though much distressed, I addressed the reverend gentleman, thinking, if I was not right, he would endeavour to convince me of it. When I conversed with him, the first thing he asked me was, what I knew of Christ? I told him I believed in him, and had been baptized in his name. 'Then,' said he, 'when were you brought to the knowledge of God? and how were you convinced of sin?' I knew not what he meant by these questions; I told him I kept eight commandments out of ten; but that I sometimes swore on board ship, and sometimes when on shore, and broke the sabbath. He then asked me if I could read? I answered, 'Yes.'—'Then,' said he,'do you not read in the bible, he that offends in one point is guilty of all?' I said, 'Yes.' Then he assured me, that one sin unatoned for was as sufficient to damn a soul as one leak was to sink a ship. Here I was struck with awe; for the minister exhorted me much, and reminded me of the shortness of time, and the length of eternity, and that no unregenerate soul, or any thing unclean, could enter the kingdom of Heaven. He did not admit me as a communicant; but recommended me to read the scriptures, and hear the word preached, not to neglect fervent prayer to God, who has promised to hear the supplications of those who seek him in godly sincerity; so I took my leave of him, with many thanks, and resolved to follow his advice, so far as the Lord would condescend to enable me. During this time I was out of employ, nor was I likely to get a situation suitable for me, which obliged me to go once more to sea. I engaged as steward of a ship called the Hope, Capt. Richard Strange, bound from London to Cadiz in Spain. In a short time after I was on board I heard the name of God much blasphemed, and I feared greatly, lest I should catch the horrible infection. I thought if I sinned again, after having life and death set evidently before me, I should certainly go to hell. My mind was uncommonly chagrined, and I murmured much at God's providential dealings with me, and was discontented with the commandments, that I could not be saved by what I had done; I hated all things, and wished I had never been born; confusion seized me, and I wished to be annihilated. One day I was standing on the very edge of the stern of the ship, thinking to drown myself; but this scripture was instantly impressed on my mind—'that no murderer hath eternal life abiding in him,' 1 John iii. 15. Then I paused, and thought myself the unhappiest man living. Again I was convinced that the Lord was better to me than I deserved, and I was better off in the world than many. After this I began to fear death; I fretted, mourned, and prayed, till I became a burden to others, but more so to myself. At length I concluded to beg my bread on shore rather than go again to sea amongst a people who feared not God, and I entreated the captain three different times to discharge me; he would not, but each time gave me greater and greater encouragement to continue with him, and all on board shewed me very great civility: notwithstanding all this I was unwilling to embark again. At last some of my religious friends advised me, by saying it was my lawful calling, consequently it was my duty to obey, and that God was not confined to place, &c. &c. particularly Mr. G.S. the governor of Tothil-fields Bridewell, who pitied my case, and read the eleventh chapter of the Hebrews to me, with exhortations. He prayed for me, and I believed that he prevailed on my behalf, as my burden was then greatly removed, and I found a heartfelt resignation to the will of God. The good man gave me a pocket Bible and Allen's Alarm to the unconverted. We parted, and the next day I went on board again. We sailed for Spain, and I found favour with the captain. It was the fourth of the month of September when we sailed from London; we had a delightful voyage to Cadiz, where we arrived the twenty-third of the same month. The place is strong, commands a fine prospect, and is very rich. The Spanish galloons frequent that port, and some arrived whilst we were there. I had many opportunities of reading the scriptures. I wrestled hard with God in fervent prayer, who had declared in his word that he would hear the groanings and deep sighs of the poor in spirit. I found this verified to my utter astonishment and comfort in the following manner:

On the morning of the 6th of October, (I pray you to attend) or all that day, I thought that I should either see or hear something supernatural. I had a secret impulse on my mind of something that was to take place, which drove me continually for that time to a throne of grace. It pleased God to enable me to wrestle with him, as Jacob did: I prayed that if sudden death were to happen, and I perished, it might be at Christ's feet.

In the evening of the same day, as I was reading and meditating on the fourth chapter of the Acts, twelfth verse, under the solemn apprehensions of eternity, and reflecting on my past actions, I began to think I had lived a moral life, and that I had a proper ground to believe I had an interest in the divine favour; but still meditating on the subject, not knowing whether salvation was to be had partly for our own good deeds, or solely as the sovereign gift of God; in this deep consternation the Lord was pleased to break in upon my soul with his bright beams of heavenly light; and in an instant as it were, removing the veil, and letting light into a dark place, I saw clearly with the eye of faith the crucified Saviour bleeding on the cross on mount Calvary: the scriptures became an unsealed book, I saw myself a condemned criminal under the law, which came with its full force to my conscience, and when 'the commandment came sin revived, and I died,' I saw the Lord Jesus Christ in his humiliation, loaded and bearing my reproach, sin, and shame. I then clearly perceived that by the deeds of the law no flesh living could be justified. I was then convinced that by the first Adam sin came, and by the second Adam (the Lord Jesus Christ) all that are saved must be made alive. It was given me at that time to know what it was to be born again, John iii. 5. I saw the eighth chapter to the Romans, and the doctrines of God's decrees, verified agreeable to his eternal, everlasting, and unchangeable purposes. The word of God was sweet to my taste, yea sweeter than honey and the honeycomb. Christ was revealed to my soul as the chiefest among ten thousand. These heavenly moments were really as life to the dead, and what John calls an earnest of the Spirit[V]. This was indeed unspeakable, and I firmly believe undeniable by many. Now every leading providential circumstance that happened to me, from the day I was taken from my parents to that hour, was then in my view, as if it had but just then occurred. I was sensible of the invisible hand of God, which guided and protected me when in truth I knew it not: still the Lord pursued me although I slighted and disregarded it; this mercy melted me down. When I considered my poor wretched state I wept, seeing what a great debtor I was to sovereign free grace. Now the Ethiopian was willing to be saved by Jesus Christ, the sinner's only surety, and also to rely on none other person or thing for salvation. Self was obnoxious, and good works he had none, for it is God that worketh in us both to will and to do. The amazing things of that hour can never be told—it was joy in the Holy Ghost! I felt an astonishing change; the burden of sin, the gaping jaws of hell, and the fears of death, that weighed me down before, now lost their horror; indeed I thought death would now be the best earthly friend I ever had. Such were my grief and joy as I believe are seldom experienced. I was bathed in tears, and said, What am I that God should thus look on me the vilest of sinners? I felt a deep concern for my mother and friends, which occasioned me to pray with fresh ardour; and, in the abyss of thought, I viewed the unconverted people of the world in a very awful state, being without God and without hope.

It pleased God to pour out on me the Spirit of prayer and the grace of supplication, so that in loud acclamations I was enabled to praise and glorify his most holy name. When I got out of the cabin, and told some of the people what the Lord had done for me, alas, who could understand me or believe my report!—None but to whom the arm of the Lord was revealed. I became a barbarian to them in talking of the love of Christ: his name was to me as ointment poured forth; indeed it was sweet to my soul, but to them a rock of offence. I thought my case singular, and every hour a day until I came to London, for I much longed to be with some to whom I could tell of the wonders of God's love towards me, and join in prayer to him whom my soul loved and thirsted after. I had uncommon commotions within, such as few can tell aught about. Now the bible was my only companion and comfort; I prized it much, with many thanks to God that I could read it for myself, and was not left to be tossed about or led by man's devices and notions. The worth of a soul cannot be told.—May the Lord give the reader an understanding in this. Whenever I looked in the bible I saw things new, and many texts were immediately applied to me with great comfort, for I knew that to me was the word of salvation sent. Sure I was that the Spirit which indited the word opened my heart to receive the truth of it as it is in Jesus—that the same Spirit enabled me to act faith upon the promises that were so precious to me, and enabled me to believe to the salvation of my soul. By free grace I was persuaded that I had a part in the first resurrection, and was 'enlightened with the light of the living,' Job xxxiii. 30. I wished for a man of God with whom I might converse: my soul was like the chariots of Aminidab, Canticles vi. 12. These, among others, were the precious promises that were so powerfully applied to me: 'All things whatsoever ye shall ask in prayer, believing, ye shall receive,' Mat. xxi. 22. 'Peace I leave with you, my peace I give unto you,' John xiv. 27. I saw the blessed Redeemer to be the fountain of life, and the well of salvation. I experienced him all in all; he had brought me by a way that I knew not, and he had made crooked paths straight. Then in his name I set up my Ebenezer, saying, Hitherto he hath helped me: and could say to the sinners about me, Behold what a Saviour I have! Thus I was, by the teaching of that all-glorious Deity, the great One in Three, and Three in One, confirmed in the truths of the bible, those oracles of everlasting truth, on which every soul living must stand or fall eternally, agreeable to Acts iv. 12. 'Neither is there salvation in any other, for there is none other name under heaven given among men whereby we must be saved, but only Christ Jesus.' May God give the reader a right understanding in these facts! To him that believeth all things are possible, but to them that are unbelieving nothing is pure, Titus i. 15. During this period we remained at Cadiz until our ship got laden. We sailed about the fourth of November; and, having a good passage, we arrived in London the month following, to my comfort, with heartfelt gratitude to God for his rich and unspeakable mercies. On my return I had but one text which puzzled me, or that the devil endeavoured to buffet me with, viz. Rom. xi. 6. and, as I had heard of the Reverend Mr. Romaine, and his great knowledge in the scriptures, I wished much to hear him preach. One day I went to Blackfriars church, and, to my great satisfaction and surprise, he preached from that very text. He very clearly shewed the difference between human works and free election, which is according to God's sovereign will and pleasure. These glad tidings set me entirely at liberty, and I went out of the church rejoicing, seeing my spots were those of God's children. I went to Westminster Chapel, and saw some of my old friends, who were glad when they perceived the wonderful change that the Lord had wrought in me, particularly Mr. G—— S——, my worthy acquaintance, who was a man of a choice spirit, and had great zeal for the Lord's service. I enjoyed his correspondence till he died in the year 1784. I was again examined at that same chapel, and was received into church fellowship amongst them: I rejoiced in spirit, making melody in my heart to the God of all my mercies. Now my whole wish was to be dissolved, and to be with Christ—but, alas! I must wait mine appointed time.

MISCELLANEOUS VERSES,

or

CHAP. XI.

When our ship was got ready for sea again, I was entreated by the captain to go in her once more; but, as I felt myself now as happy as I could wish to be in this life, I for some time refused; however, the advice of my friends at last prevailed; and, in full resignation to the will of God, I again embarked for Cadiz in March 1775. We had a very good passage, without any material accident, until we arrived off the Bay of Cadiz; when one Sunday, just as we were going into the harbour, the ship struck against a rock and knocked off a garboard plank, which is the next to the keel. In an instant all hands were in the greatest confusion, and began with loud cries to call on God to have mercy on them. Although I could not swim, and saw no way of escaping death, I felt no dread in my then situation, having no desire to live. I even rejoiced in spirit, thinking this death would be sudden glory. But the fulness of time was not yet come. The people near to me were much astonished in seeing me thus calm and resigned; but I told them of the peace of God, which through sovereign grace I enjoyed, and these words were that instant in my mind:

At this time there were many large Spanish flukers or passage-vessels full of people crossing the channel; who seeing our condition, a number of them came alongside of us. As many hands as could be employed began to work; some at our three pumps, and the rest unloading the ship as fast as possible. There being only a single rock called the Porpus on which we struck, we soon got off it, and providentially it was then high water, we therefore run the ship ashore at the nearest place to keep her from sinking. After many tides, with a great deal of care and industry, we got her repaired again. When we had dispatched our business at Cadiz, we went to Gibraltar, and from thence to Malaga, a very pleasant and rich city, where there is one of the finest cathedrals I had ever seen. It had been above fifty years in building, as I heard, though it was not then quite finished; great part of the inside, however, was completed and highly decorated with the richest marble columns and many superb paintings; it was lighted occasionally by an amazing number of wax tapers of different sizes, some of which were as thick as a man's thigh; these, however, were only used on some of their grand festivals.

I was very much shocked at the custom of bull-baiting, and other diversions which prevailed here on Sunday evenings, to the great scandal of Christianity and morals. I used to express my abhorrence of it to a priest whom I met with. I had frequent contests about religion with the reverend father, in which he took great pains to make a proselyte of me to his church; and I no less to convert him to mine. On these occasions I used to produce my Bible, and shew him in what points his church erred. He then said he had been in England, and that every person there read the Bible, which was very wrong; but I answered him that Christ desired us to search the Scriptures. In his zeal for my conversion, he solicited me to go to one of the universities in Spain, and declared that I should have my education free; and told me, if I got myself made a priest, I might in time become even pope; and that Pope Benedict was a black man. As I was ever desirous of learning, I paused for some time upon this temptation; and thought by being crafty I might catch some with guile; but I began to think that it would be only hypocrisy in me to embrace his offer, as I could not in conscience conform to the opinions of his church. I was therefore enabled to regard the word of God, which says, 'Come out from amongst them,' and refused Father Vincent's offer. So we parted without conviction on either side.

Having taken at this place some fine wines, fruits, and money, we proceeded to Cadiz, where we took about two tons more of money, &c. and then sailed for England in the month of June. When we were about the north latitude 42, we had contrary wind for several days, and the ship did not make in that time above six or seven miles straight course. This made the captain exceeding fretful and peevish: and I was very sorry to hear God's most holy name often blasphemed by him. One day, as he was in that impious mood, a young gentleman on board, who was a passenger, reproached him, and said he acted wrong; for we ought to be thankful to God for all things, as we were not in want of any thing on board; and though the wind was contrary for us, yet it was fair for some others, who, perhaps, stood in more need of it than we. I immediately seconded this young gentleman with some boldness, and said we had not the least cause to murmur, for that the Lord was better to us than we deserved, and that he had done all things well. I expected that the captain would be very angry with me for speaking, but he replied not a word. However, before that time on the following day, being the 21st of June, much to our great joy and astonishment, we saw the providential hand of our benign Creator, whose ways with his blind creatures are past finding out. The preceding night I dreamed that I saw a boat immediately off the starboard main shrouds; and exactly at half past one o'clock, the following day at noon, while I was below, just as we had dined in the cabin, the man at the helm cried out, A boat! which brought my dream that instant into my mind. I was the first man that jumped on the deck; and, looking from the shrouds onward, according to my dream, I descried a little boat at some distance; but, as the waves were high, it was as much as we could do sometimes to discern her; we however stopped the ship's way, and the boat, which was extremely small, came alongside with eleven miserable men, whom we took on board immediately. To all human appearance, these people must have perished in the course of one hour or less, the boat being small, it barely contained them. When we took them up they were half drowned, and had no victuals, compass, water, or any other necessary whatsoever, and had only one bit of an oar to steer with, and that right before the wind; so that they were obliged to trust entirely to the mercy of the waves. As soon as we got them all on board, they bowed themselves on their knees, and, with hands and voices lifted up to heaven, thanked God for their deliverance; and I trust that my prayers were not wanting amongst them at the same time. This mercy of the Lord quite melted me, and I recollected his words, which I saw thus verified in the 107th Psalm 'O give thanks unto the Lord, for he is good, for his mercy endureth for ever. Hungry and thirsty, their souls fainted in them. They cried unto Lord in their trouble, and he delivered them out of their distresses. And he led them forth by the right way, that they might go to a city of habitation. O that men would praise the Lord for his goodness and for his wonderful works to the children of men! For he satisfieth the longing soul, and filleth the hungry soul with goodness.

'Such as sit in darkness and in the shadow of death:

'Then they cried unto the Lord in their trouble, and he saved them out of their distresses. They that go down to the sea in ships; that do business in great waters: these see the works of the Lord, and his wonders in the deep. Whoso is wise and will observe these things, even they shall understand the loving kindness of the Lord.'

The poor distressed captain said,'that the Lord is good; for, seeing that I am not fit to die, he therefore gave me a space of time to repent.' I was very glad to hear this expression, and took an opportunity when convenient of talking to him on the providence of God. They told us they were Portuguese, and were in a brig loaded with corn, which shifted that morning at five o'clock, owing to which the vessel sunk that instant with two of the crew; and how these eleven got into the boat (which was lashed to the deck) not one of them could tell. We provided them with every necessary, and brought them all safe to London: and I hope the Lord gave them repentance unto life eternal.

I was happy once more amongst my friends and brethren, till November, when my old friend, the celebrated Doctor Irving, bought a remarkable fine sloop, about 150 tons. He had a mind for a new adventure in cultivating a plantation at Jamaica and the Musquito Shore; asked me to go with him, and said that he would trust me with his estate in preference to any one. By the advice, therefore, of my friends, I accepted of the offer, knowing that the harvest was fully ripe in those parts, and hoped to be the instrument, under God, of bringing some poor sinner to my well beloved master, Jesus Christ. Before I embarked, I found with the Doctor four Musquito Indians, who were chiefs in their own country, and were brought here by some English traders for some selfish ends. One of them was the Musquito king's son; a youth of about eighteen years of age; and whilst he was here he was baptized by the name of George. They were going back at the government's expense, after having been in England about twelve months, during which they learned to speak pretty good English. When I came to talk to them about eight days before we sailed, I was very much mortified in finding that they had not frequented any churches since they were here, to be baptized, nor was any attention paid to their morals. I was very sorry for this mock Christianity, and had just an opportunity to take some of them once to church before we sailed. We embarked in the month of November 1775, on board of the sloop Morning Star, Captain David Miller, and sailed for Jamaica. In our passage, I took all the pains that I could to instruct the Indian prince in the doctrines of Christianity, of which he was entirely ignorant; and, to my great joy, he was quite attentive, and received with gladness the truths that the Lord enabled me to set forth to him. I taught him in the compass of eleven days all the letters, and he could put even two or three of them together and spell them. I had Fox's Martyrology with cuts, and he used to be very fond of looking into it, and would ask many questions about the papal cruelties he saw depicted there, which I explained to him. I made such progress with this youth, especially in religion, that when I used to go to bed at different hours of the night, if he was in his bed, he would get up on purpose to go to prayer with me, without any other clothes than his shirt; and before he would eat any of his meals amongst the gentlemen in the cabin, he would first come to me to pray, as he called it. I was well pleased at this, and took great delight in him, and used much supplication to God for his conversion. I was in full hope of seeing daily every appearance of that change which I could wish; not knowing the devices of satan, who had many of his emissaries to sow his tares as fast as I sowed the good seed, and pull down as fast as I built up. Thus we went on nearly four fifths of our passage, when satan at last got the upper hand. Some of his messengers, seeing this poor heathen much advanced in piety, began to ask him whether I had converted him to Christianity, laughed, and made their jest at him, for which I rebuked them as much as I could; but this treatment caused the prince to halt between two opinions. Some of the true sons of Belial, who did not believe that there was any hereafter, told him never to fear the devil, for there was none existing; and if ever he came to the prince, they desired he might be sent to them. Thus they teazed the poor innocent youth, so that he would not learn his book any more! He would not drink nor carouse with these ungodly actors, nor would he be with me, even at prayers. This grieved me very much. I endeavoured to persuade him as well as I could, but he would not come; and entreated him very much to tell me his reasons for acting thus. At last he asked me, 'How comes it that all the white men on board who can read and write, and observe the sun, and know all things, yet swear, lie, and get drunk, only excepting yourself?' I answered him, the reason was, that they did not fear God; and that if any one of them died so they could not go to, or be happy with God. He replied, that if these persons went to hell he would go to hell too. I was sorry to hear this; and, as he sometimes had the toothach, and also some other persons in the ship at the same time, I asked him if their toothach made his easy: he said, No. Then I told him if he and these people went to hell together, their pains would not make his any lighter. This answer had great weight with him: it depressed his spirits much; and he became ever after, during the passage, fond of being alone. When we were in the latitude of Martinico, and near making the land, one morning we had a brisk gale of wind, and, carrying too much sail, the main-mast went over the side. Many people were then all about the deck, and the yards, masts, and rigging, came tumbling all about us, yet there was not one of us in the least hurt, although some were within a hair's breadth of being killed: and, particularly, I saw two men then, by the providential hand of God, most miraculously preserved from being smashed to pieces. On the fifth of January we made Antigua and Montserrat, and ran along the rest of the islands: and on the fourteenth we arrived at Jamaica. One Sunday while we were there I took the Musquito Prince George to church, where he saw the sacrament administered. When we came out we saw all kinds of people, almost from the church door for the space of half a mile down to the waterside, buying and selling all kinds of commodities: and these acts afforded me great matter of exhortation to this youth, who was much astonished. Our vessel being ready to sail for the Musquito shore, I went with the Doctor on board a Guinea-man, to purchase some slaves to carry with us, and cultivate a plantation; and I chose them all my own countrymen. On the twelfth of February we sailed from Jamaica, and on the eighteenth arrived at the Musquito shore, at a place called Dupeupy. All our Indian guests now, after I had admonished them and a few cases of liquor given them by the Doctor, took an affectionate leave of us, and went ashore, where they were met by the Musquito king, and we never saw one of them afterwards. We then sailed to the southward of the shore, to a place called Cape Gracias a Dios, where there was a large lagoon or lake, which received the emptying of two or three very fine large rivers, and abounded much in fish and land tortoise. Some of the native Indians came on board of us here; and we used them well, and told them we were come to dwell amongst them, which they seemed pleased at. So the Doctor and I, with some others, went with them ashore; and they took us to different places to view the land, in order to choose a place to make a plantation of. We fixed on a spot near a river's bank, in a rich soil; and, having got our necessaries out of the sloop, we began to clear away the woods, and plant different kinds of vegetables, which had a quick growth. While we were employed in this manner, our vessel went northward to Black River to trade. While she was there, a Spanish guarda costa met with and took her. This proved very hurtful, and a great embarrassment to us. However, we went on with the culture of the land. We used to make fires every night all around us, to keep off wild beasts, which, as soon as it was dark, set up a most hideous roaring. Our habitation being far up in the woods, we frequently saw different kinds of animals; but none of them ever hurt us, except poisonous snakes, the bite of which the Doctor used to cure by giving to the patient, as soon as possible, about half a tumbler of strong rum, with a good deal of Cayenne pepper in it. In this manner he cured two natives and one of his own slaves. The Indians were exceedingly fond of the Doctor, and they had good reason for it; for I believe they never had such an useful man amongst them. They came from all quarters to our dwelling; and some woolwow, or flat-headed Indians, who lived fifty or sixty miles above our river, and this side of the South Sea, brought us a good deal of silver in exchange for our goods. The principal articles we could get from our neighbouring Indians, were turtle oil, and shells, little silk grass, and some provisions; but they would not work at any thing for us, except fishing; and a few times they assisted to cut some trees down, in order to build us houses; which they did exactly like the Africans, by the joint labour of men, women, and children. I do not recollect any of them to have had more than two wives. These always accompanied their husbands when they came to our dwelling; and then they generally carried whatever they brought to us, and always squatted down behind their husbands. Whenever we gave them any thing to eat, the men and their wives ate it separate. I never saw the least sign of incontinence amongst them. The women are ornamented with beads, and fond of painting themselves; the men also paint, even to excess, both their faces and shirts: their favourite colour is red. The women generally cultivate the ground, and the men are all fishermen and canoe makers. Upon the whole, I never met any nation that were so simple in their manners as these people, or had so little ornament in their houses. Neither had they, as I ever could learn, one word expressive of an oath. The worst word I ever heard amongst them when they were quarreling, was one that they had got from the English, which was, 'you rascal.' I never saw any mode of worship among them; but in this they were not worse than their European brethren or neighbours: for I am sorry to say that there was not one white person in our dwelling, nor any where else that I saw in different places I was at on the shore, that was better or more pious than those unenlightened Indians; but they either worked or slept on Sundays: and, to my sorrow, working was too much Sunday's employment with ourselves; so much so, that in some length of time we really did not know one day from another. This mode of living laid the foundation of my decamping at last. The natives are well made and warlike; and they particularly boast of having never been conquered by the Spaniards. They are great drinkers of strong liquors when they can get them. We used to distil rum from pine apples, which were very plentiful here; and then we could not get them away from our place. Yet they seemed to be singular, in point of honesty, above any other nation I was ever amongst. The country being hot, we lived under an open shed, where we had all kinds of goods, without a door or a lock to any one article; yet we slept in safety, and never lost any thing, or were disturbed. This surprised us a good deal; and the Doctor, myself, and others, used to say, if we were to lie in that manner in Europe we should have our throats cut the first night. The Indian governor goes once in a certain time all about the province or district, and has a number of men with him as attendants and assistants. He settles all the differences among the people, like the judge here, and is treated with very great respect. He took care to give us timely notice before he came to our habitation, by sending his stick as a token, for rum, sugar, and gunpowder, which we did not refuse sending; and at the same time we made the utmost preparation to receive his honour and his train. When he came with his tribe, and all our neighbouring chieftains, we expected to find him a grave reverend judge, solid and sagacious; but instead of that, before he and his gang came in sight, we heard them very clamorous; and they even had plundered some of our good neighbouring Indians, having intoxicated themselves with our liquor. When they arrived we did not know what to make of our new guests, and would gladly have dispensed with the honour of their company. However, having no alternative, we feasted them plentifully all the day till the evening; when the governor, getting quite drunk, grew very unruly, and struck one of our most friendly chiefs, who was our nearest neighbour, and also took his gold-laced hat from him. At this a great commotion taken place; and the Doctor interfered to make peace, as we could all understand one another, but to no purpose; and at last they became so outrageous that the Doctor, fearing he might get into trouble, left the house, and made the best of his way to the nearest wood, leaving me to do as well as I could among them. I was so enraged with the Governor, that I could have wished to have seen him tied fast to a tree and flogged for his behaviour; but I had not people enough to cope with his party. I therefore thought of a stratagem to appease the riot. Recollecting a passage I had read in the life of Columbus, when he was amongst the Indians in Mexico or Peru, where, on some occasion, he frightened them, by telling them of certain events in the heavens, I had recourse to the same expedient; and it succeeded beyond my most sanguine expectations. When I had formed my determination, I went in the midst of them; and, taking hold of the Governor, I pointed up to the heavens. I menaced him and the rest: I told them God lived there, and that he was angry with them, and they must not quarrel so; that they were all brothers, and if they did not leave off, and go away quietly, I would take the book (pointing to the Bible), read, and tell God to make them dead. This was something like magic. The clamour immediately ceased, and I gave them some rum and a few other things; after which they went away peaceably; and the Governor afterwards gave our neighbour, who was called Captain Plasmyah, his hat again. When the Doctor returned, he was exceedingly glad at my success in thus getting rid of our troublesome guests. The Musquito people within our vicinity, out of respect to the Doctor, myself and his people, made entertainments of the grand kind, called in their tongue tourrie or dryckbot. The English of this expression is, a feast of drinking about, of which it seems a corruption of language. The drink consisted of pine apples roasted, and casades chewed or beaten in mortars; which, after lying some time, ferments, and becomes so strong as to intoxicate, when drank in any quantity. We had timely notice given to us of the entertainment. A white family, within five miles of us, told us how the drink was made, and I and two others went before the time to the village, where the mirth was appointed to be held; and there we saw the whole art of making the drink, and also the kind of animals that were to be eaten there. I cannot say the sight of either the drink or the meat were enticing to me. They had some thousands of pine apples roasting, which they squeezed, dirt and all, into a canoe they had there for the purpose. The casade drink was in beef barrels and other vessels, and looked exactly like hog-wash. Men, women, and children, were thus employed in roasting the pine apples, and squeezing them with their hands. For food they had many land torpins or tortoises, some dried turtle, and three large alligators alive, and tied fast to the trees. I asked the people what they were going to do with these alligators; and I was told they were to be eaten. I was much surprised at this, and went home, not a little disgusted at the preparations. When the day of the feast was come, we took some rum with us, and went to the appointed place, where we found a great assemblage of these people, who received us very kindly. The mirth had begun before we came; and they were dancing with music: and the musical instruments were nearly the same as those of any other sable people; but, as I thought, much less melodious than any other nation I ever knew. They had many curious gestures in dancing, and a variety of motions and postures of their bodies, which to me were in no wise attracting. The males danced by themselves, and the females also by themselves, as with us. The Doctor shewed his people the example, by immediately joining the women's party, though not by their choice. On perceiving the women disgusted, he joined the males. At night there were great illuminations, by setting fire to many pine trees, while the dryckbot went round merrily by calabashes or gourds: but the liquor might more justly be called eating than drinking. One Owden, the oldest father in the vicinity, was dressed in a strange and terrifying form. Around his body were skins adorned with different kinds of feathers, and he had on his head a very large and high head-piece, in the form of a grenadier's cap, with prickles like a porcupine; and he made a certain noise which resembled the cry of an alligator. Our people skipped amongst them out of complaisance, though some could not drink of their tourrie; but our rum met with customers enough, and was soon gone. The alligators were killed and some of them roasted. Their manner of roasting is by digging a hole in the earth, and filling it with wood, which they burn to coal, and then they lay sticks across, on which they set the meat. I had a raw piece of the alligator in my hand: it was very rich: I thought it looked like fresh salmon, and it had a most fragrant smell, but I could not eat any of it. This merry-making at last ended without the least discord in any person in the company, although it was made up of different nations and complexions. The rainy season came on here about the latter end of May, which continued till August very heavily; so that the rivers were overflowed, and our provisions then in the ground were washed away. I thought this was in some measure a judgment upon us for working on Sundays, and it hurt my mind very much. I often wished to leave this place and sail for Europe; for our mode of procedure and living in this heathenish form was very irksome to me. The word of God saith, 'What does it avail a man if he gain the whole world, and lose his own soul?' This was much and heavily impressed on my mind; and, though I did not know how to speak to the Doctor for my discharge, it was disagreeable for me to stay any longer. But about the middle of June I took courage enough to ask him for it. He was very unwilling at first to grant my request; but I gave him so many reasons for it, that at last he consented to my going, and gave me the following certificate of my behaviour: