That was all. Yet the sorrowing mother said that no other letter, though she appreciated the kind motive that dictated all, yet none comforted her as did these few lines. Written from the heart, their simple eloquence touched the heart for which they were intended. Early stages of great grief reject comfort, but they long, with intense longing, for sympathy.

Letters written to gentlemen should be ceremonious and dignified. If the acquaintance is slight, write in the third person, if there is a necessity for a letter. If a business letter, be respectful, yet not servile. It is better to avoid correspondence with gentlemen, particularly whilst you are young, as there are many objections to it. Still, if a friend of long standing solicits a correspondence, and your parents or husband approve and permit compliance with the request, it would be over-prudish to refuse. Write, however, such letters as, if they were printed in the newspapers, would cause you no annoyance. If the acquaintance admits of a frank, friendly style, be careful that your expressions of good will do not become too vehement, and avoid any confidential communications. When he begins to ask you to keep such and such passages secret, believe me, it is quite time to drop the correspondence.

Letters of Enquiry, especially if they request a favor, should contain a few lines of compliment. If the letter is upon a private subject, such as enquiry with regard to the illness or misfortune of a friend, avoid making it too brief. To write short, careless letters upon such subjects, is unfeeling, and they will surely be attributed to motives of obligation or duty, not to interest. Letters of enquiry, referring to family matters, should be delicately worded, and appear dictated by interest, not mere curiosity. If the enquiry refers to matters interesting only to yourself, enclose a postage-stamp for the reply. In answering such letters, if they refer to your own health or subjects interesting to yourself, thank the writer for the interest expressed, and answer in a satisfactory manner. If the answer interests your correspondent only, do not reply as if the enquiry annoyed you, but express some interest in the matter of the letter, and give as clear and satisfactory reply as is in your power.

Letters offering Favors—Be careful in writing to offer a favor, that you do not make your friend feel a heavy weight of obligation by over-rating your services. The kindness will be duly appreciated, and more highly valued if offered in a delicate manner. Too strong a sense of obligation is humiliating, so do not diminish the real value of the service by forcing the receiver to acknowledge a fictitious value. Let the recipient of your good will feel that it affords you as much pleasure to confer the favor as it will give her to receive it. A letter accompanying a present, should be short and gracefully worded. The affectionate spirit of such little epistles will double the value of the gift which they accompany. Never refer to a favor received, in such a letter, as that will give your gift the appearance of being payment for such favor, and make your letter of about as much value as a tradesman's receipted bill.

Letters of Thanks for enquiries made, should be short, merely echoing the words of the letter they answer, and contain the answer to the question, with an acknowledgement of your correspondent's interest. If the letter is your own acknowledgement of a favor conferred, let the language be simple, but strong, grateful, and graceful. Fancy that you are clasping the hand of the kind friend who has been generous or thoughtful for you, and then write, even as you would speak. Never hint that you deem such a favor an obligation to be returned at the first opportunity; although this may really be the case, it is extremely indelicate to say so. In your letter gracefully acknowledge the obligation, and if, at a later day, you can return the favor, then let actions, not words, prove your grateful recollection of the favor conferred upon you. If your letter is written to acknowledge the reception of a present, speak of the beauty or usefulness of the gift, and of the pleasant associations with her name it will always recall.

Letters of Recommendation should be truthful, polite, and carefully considered. Such letters may be business letters, or they may be given to servants, and they must be given only when really deserved. Do not be hasty in giving them; remember that you are, in some measure responsible for the bearer; therefore, never sacrifice truth and frankness, to a mistaken idea of kindness or politeness.

Letters of Introduction must be left unsealed. They must not contain any allusion to the personal qualities of the bearer, as such allusion would be about as sure a proof of ill-breeding as if you sat beside your friend, and ran over the list of the virtues and talents possessed by her. The fact that the person bearing the letter is your friend, will be all sufficient reason for cordial reception by the friend to whom the letter is addressed. The best form is:—

Letters of Advice should not be written unsolicited. They will, in all probability, even when requested, be unpalatable, and should never be sent unless they can really be of service. Write them with frankness and sincerity. To write after an act has been committed, and is irrevocable, is folly, and it is also unkind. You may inform your friend that, "had you been consulted, a different course from the one taken would have been recommended," and you may really believe this, yet it will probably be false. Seeing the unfavorable result of the wrong course will enable you fully to appreciate the wisdom of the right one, but, had you been consulted when the matter was doubtful, you would probably have been as much puzzled as your friend to judge the proper mode of action. You should word a letter of advice delicately, stating your opinion frankly and freely, but giving it as an opinion, not as a positive law. If the advice is not taken, do not feel offended, as others, more experienced than yourself upon the point in question, may have also been consulted. Let no selfish motive govern such a letter. Think only of the good or evil to result to your friend, and while you may write warmly and earnestly, let the motive be a really disinterested one.

Letters of Excuse should be frank and graceful. They must be written promptly, as soon as the occasion that calls for them admits. If delayed, they become insulting. If such a letter is called forth by an act of negligence on your own part, apologize for it frankly, and show by your tone that you sincerely desire to regain the confidence your carelessness has periled. If you have been obliged by positive inability to neglect the fulfilment of any promise you have given, or any commission you have undertaken, then state the reason for your delay, and solicit the indulgence of your friend. Do not write in such stiff, formal language that the apology will seem forced from you, but offer your excuse frankly, as if with a sincere desire to atone for an act of negligence, or remove a ground of offence.

Letters of Intelligence are generally the answer to letters of enquiry, or the statement of certain incidents or facts, interesting both to the writer and reader of the letter. Be careful in writing such a letter that you have all the facts in exact accordance with the truth. Remember that every word is set down against you, if one item of your information prove to be false; and do not allow personal opinion or prejudice to dictate a single sentence. Never repeat anything gathered from mere hearsay, and be careful, in such a letter, that you violate no confidence, nor force yourself upon the private affairs of any one. Do not let scandal or a mere love of gossip dictate a letter of intelligence. If your news is painful, state it as delicately as possible, and add a few lines expressive of sympathy. If it is your pleasant task to communicate a joyful event, make your letter cheerful and gay. If you have written any such letter, and, after sending it, find you have made any error in a statement, write, and correct the mistake immediately. It may be a trivial error, yet there is no false or mistaken news so trifling as to make a correction unnecessary.

Invitations are generally written in the third person, and this form is used where the acquaintance is very slight, for formal notes, and cards of compliment. The form is proper upon such occasions, but should be used only in the most ceremonious correspondence. If this style is adopted by a person who has been accustomed to write in a more familiar one to you, take it as a hint, that the correspondence has, for some reason, become disagreeable, and had better cease.

Autograph Letters should be very short; merely acknowledging the compliment paid by the request for the signature, and a few words expressing the pleasure you feel in granting the favor. If you write to ask for an autograph, always inclose a postage stamp for the answer.

Date every letter you write accurately, and avoid postscripts.

Politeness, kindness, both demand that every letter you receive must be answered. Nothing can give more pleasure in a correspondence, than prompt replies. Matters of much importance often rest upon the reply to a letter, and therefore this duty should never be delayed. In answering friendly letters, it will be found much easier to write what is kind and interesting, if you sit down to the task as soon as you read your friend's letter. Always mention the date of the letter to which your own is a reply.

Never write on a half sheet of paper. Paper is cheap, and a half sheet looks both mean and slovenly. If you do not write but three lines, still send the whole sheet of paper. Perfectly plain paper, thick, smooth, and white, is the most elegant. When in mourning, use paper and envelopes with a black edge. Never use the gilt edged, or fancy bordered paper; it looks vulgar, and is in bad taste. You may, if you will, have your initials stamped at the top of the sheet, and on the seal of the envelope, but do not have any fancy ornaments in the corners, or on the back of the envelope.

You will be guilty of a great breach of politeness, if you answer either a note or letter upon the half sheet of the paper sent by your correspondent, even though it may be left blank.

Never write, even the shortest note, in pencil. It looks careless, and is rude.

Never write a letter carelessly. It may be addressed to your most intimate friend, or your nearest relative, but you can never be sure that the eye for which it is intended, will be the only one that sees it. I do not mean by this, that the epistle should be in a formal, studied style, but that it must be correct in its grammatical construction, properly punctuated, with every word spelt according to rule. Even in the most familiar epistles, observe the proper rules for composition; you would not in conversing, even with your own family, use incorrect grammar, or impertinent language; therefore avoid saying upon paper what you would not say with your tongue.

Notes written in the third person, must be continued throughout in the same person; they are frequently very mysterious from the confusion of pronouns, yet it is a style of correspondence much used and very proper upon many occasions. For compliment, inquiry where there is no intimacy between the parties, from superiors to inferiors, the form is elegant and proper. If you receive a note written in the third person, reply in the same form, but do not reply thus to a more familiar note or letter, as it is insulting, and implies offence taken. If you wish to repel undue familiarity or impertinence in your correspondent, then reply to the epistle in the most formal language, and in the third person.

It is an extraordinary fact, that persons who have received a good education, and who use their pens frequently, will often, in writing notes, commence in the third person and then use the second or first personal pronoun, and finish by a signature; thus—

The errors in the above are too glaring to need comment, yet, with only the alteration of names, it is a copy, verbatim, of a note written by a well educated girl.

Never sign a note written in the third person, if you begin the note with your own name. It is admissible, if the note is worded in this way:—

If you use a quotation, never omit to put it in quotation marks, otherwise your correspondent may, however unjustly, accuse you of a desire to pass off the idea and words of another, for your own.

Avoid postscripts. Above all, never send an inquiry or compliment in a postscript. To write a long letter, upon various subjects, and in the postscript desire to be remembered to your friend's family, or inquire for their welfare, instead of a compliment, becomes insulting. It is better, if you have not time to write again and place such inquiries above your signature, to omit them entirely. Nobody likes to see their name mentioned as an afterthought.

Punctuate your letters carefully. The want of a mark of punctuation, or the incorrect placing of it, will make the most woful confusion. I give an instance of the utter absurdity produced by the alteration of punctuation marks, turning a sensible paragraph to the most arrant nonsense:

"Cæsar entered; on his head his helmet; on his feet armed sandals; upon his brow there was a cloud; in his right hand his faithful sword; in his eye an angry glare; saying nothing, he sat down."

By using precisely the same words, merely altering the position of the punctuation marks, we have—

"Cæsar entered on his head; his helmet on his feet; armed sandals upon his brow; there was a cloud in his right hand; his faithful sword in his eye; an angry glare saying nothing; he sat down."

Be careful, then, to punctuate properly, that you may convey to the reader the exact sense of what is in your mind.

If you receive an impertinent letter, treat it with contempt; do not answer it.

Never answer a letter by proxy, when you are able to write yourself. It is a mark of respect and love, to answer, in your own hand, all letters addressed to you. If you are obliged to write to a friend to refuse to grant a favor asked, you will lessen the pain of refusal by wording your letter delicately. Loving words, if it is a near friend, respectful, kind ones if a mere acquaintance, will make the disagreeable contents of the letter more bearable. Try to make the manner smooth and soften the hardness of the matter.

Every letter must embrace the following particulars: 1st. The date. 2d. The complimentary address. 3d. The body of the letter. 4th. The complimentary closing. 5th. The signature. 6th. The address.

There are two ways of putting the date, and the address. The first is to place them at the top of the sheet, the other is to place them after the signature.

When at the top, you write the name of your residence, or that of the city in which you reside, with the day of the month and the year, at the right hand of the first line of the sheet. Then, at the left hand of the next line, write the address, then the complimentary address below the name; thus—

At the end of the letter, on the right hand of the sheet, put the complimentary closing, and then the signature; thus—

If you place the date and address after the signature, put it at the left of the sheet; thus—

For a long letter, it is better to put the date and address at the top of the page. For a letter of only a few lines, which ends on the first page, the second form is best. In a letter written to a person in the same city, you need not put the address under the signature; if not, write it—

In writing to a dear friend or relative, where there is no formality required, you may omit the name at the top of the letter; put the date and address thus—

It is best, however, to put the full name at the bottom of the last page, in case the letter is mislaid without the envelope; thus—

If you use an envelope, and this custom is now universal, fold your letter neatly to fit into it; then direct on the envelope. Put first the name, then the name of the person to whose care the letter must be directed, then the street, the city, and State. If the town is small, put also the county.

This is the form:—

If the city is a large one, New York, Philadelphia, Baltimore, or any of the principal cities of the Union, you may omit the name of the county. If your letter is to go abroad, add the name of the country: as, England, or France, in full, under that of the city.

The name of the state is usually abbreviated, and for the use of my readers, I give the names of the United States with their abbreviations:

Maine, Me. New Hampshire, N. H. Vermont, Vt. Massachusetts, Mass. Rhode Island, R. I. Connecticut, Conn. New York, N. Y. New Jersey, N. J. Pennsylvania, Pa., or, Penn. Delaware, Del. Maryland, Md. Virginia, Va. North Carolina, N. C. South Carolina, S. C. Georgia, Ga., or, Geo. Alabama, Ala. Mississippi, Miss. Missouri, Mo. Louisiana, La. Tennessee, Tenn. Kentucky, Ky. Indiana, Ind. Ohio, O. Michigan, Mich. Illinois, Ill. Wisconsin, Wis. Arkansas, Ark. Texas, Tex. Iowa, Io. Florida, Flo. Oregon, O. California, Cal. Minnesota, Minn. District of Columbia, D. C. If you are writing from another country to America, put United States of America after the name of the state.

On the upper right hand corner of your envelope, put your postage-stamp.

If you send a letter by private hand, write the name of the bearer in the lower left hand corner, thus:

In directing to any one who can claim any prefix, or addition, to his proper name do not omit to put that "republican title." For a clergyman, Rev. for Reverend is put before the name, thus:—

Rev. James C. Day.

For a bishop:

Right Reverend E. Banks.

For a physician:

Dr. James Curtis.

or,

James Curtis, M.D.

For a member of Congress:

Hon. E. C. Delta.

For an officer in the navy:

Capt. Henry Lee, U. S. N.

For an officer in the army:

Col. Edward Holmes, U. S. A.

For a professor:

Prof. E. L. James.

If the honorary addition, LL.D., A. M., or any such title belongs to your correspondent, add it to his name on the envelope, thus:—

J. L. Peters, LL.D.

If you seal with wax, it is best to put a drop under the turn-over, and fasten this down firmly before you drop the wax that is to receive the impression.

Cards of compliment are usually written in the third person. I give a few of the most common and proper forms.

For a party:

Addressed to a lady:

For a ball, the above form, with the word Dancing, in the left hand corner.

Invitations to dinner or tea specify the entertainment thus:

The form for answering, is:—

Upon visiting cards, left when the caller is about to leave the city, the letters p. p. c. are put in the left hand corner, they are the abbreviation of the French words, pour prendre congé, or may, with equal propriety, stand for presents parting compliments. Another form, p. d. a., pour dire adieu, may be used.

No accomplishment within the scope of human knowledge is so beautiful in all its features as that of epistolary correspondence. Though distance, absence, and circumstances may separate the holiest alliances of friendship, or those who are bound together by the still stronger ties of affection, yet the power of interchanging thoughts, words, feelings, and sentiments, through the medium of letters, adds a sweetness to the pain of separation, renovating to life, and adding to happiness.

The wide ocean may roll between those who have passed the social years of youth together, or the snow-capped Alps may rise in sublime grandeur, separating early associates; still young remembrances may be called up, and the paradise of memory made to bloom afresh with unwithered flowers of holy recollection.

Though we see not eye to eye and face to face, where the soft music of a loved voice may fall with its richness upon the ear, yet the very soul and emotions of the mind may be poured forth in such melody as to touch the heart "that's far away," and melt down the liveliest eye into tears of ecstatic rapture.

Without the ability to practice the refined art of epistolary correspondence, men would become cold and discordant: an isolated compound of misanthropy. They would fall off in forsaken fragments from the great bond of union which now adorns and beautifies all society. Absence, distance, and time would cut the silken cords of parental, brotherly, and even connubial affection. Early circumstances would be lost in forgetfulness, and the virtues of reciprocal friendship "waste their sweetness on the desert air."

Since, then, the art and practice of letter-writing is productive of so much refined and social happiness, a laudable indulgence in it must ever be commendable. While it elevates the noble faculties of the mind, it also chastens the disposition, and improves those intellectual powers which would otherwise remain dormant and useless.

Notwithstanding the various beauties and pleasures attendant upon the accomplishment, yet there are many who have given it but a slight portion of their attention, and have, therefore, cause to blush at their own ignorance when necessity demands its practice. There is no better mode by which to test the acquirements of either a young lady or gentleman than from their letters.

Letters are among the most useful forms of composition. There are few persons, who can read or write at all, who do not frequently have occasion to write them; and an elegant letter is much more rare than an elegant specimen of any other kind of writing.

The more rational and elevated the topics are, on which you write, the less will you care for your letters being seen, or for paragraphs being read out of them; and where there is no need of any secrecy, it is best not to bind your friend by promises, but to leave it to her discretion.

CHAPTER XVI.
POLITE DEPORTMENT, AND GOOD HABITS.

[To Contents]

Lord Chesterfield says, "Good sense and good nature suggest civility in general; but in good breeding there are a thousand little delicacies which are established only by custom."

It is the knowledge and practice of such "little delicacies" which constitutes the greatest charm of society.

Manner may be, and, in most cases, probably is, the cloak of the heart; this cloak may be used to cover defects, but is it not better so to conceal these defects, than to flaunt and parade them in the eyes of all whom we may meet?

Many persons plead a love of truth as an apology for rough manners, as if truth was never gentle and kind, but always harsh, morose, and forbidding. Surely good manners and a good conscience are no more inconsistent with each other than beauty and innocence, which are strikingly akin, and always look the better for companionship. Roughness and honesty are indeed sometimes found together in the same person, but he is a poor judge of human nature who takes ill-manners to be a guarantee of probity of character. Some persons object to politeness, that its language is unmeaning and false. But this is easily answered. A lie is not locked up in a phrase, but must exist, if at all, in the mind of the speaker. In the ordinary compliments of civilized life, there is no intention to deceive, and consequently no falsehood. Polite language is pleasant to the ear, and soothing to the heart, while rough words are just the reverse; and if not the product of ill temper, are very apt to produce it. The plainest of truths, let it be remembered, can be conveyed in civil speech, while the most malignant lies may find utterance, and often do, in the language of the fishmarket.

Many ladies say, "Oh, I am perfectly frank and outspoken; I never stop to mince words," or, "there is no affectation about me; all my actions are perfectly natural," and, upon the ground of frankness, will insult and wound by rude language, and defend awkwardness and ill-breeding by the plea of "natural manners."

If nature has not invested you with all the virtues which may be desirable in a lady, do not make your faults more conspicuous by thrusting them forward upon all occasions, and at all times. "Assume a virtue if you have it not," and you will, in time, by imitation, acquire it.

By endeavoring to appear generous, disinterested, self-sacrificing, and amiable, the opposite passions will be brought into subjection, first in the manner, afterwards in the heart. It is not the desire to deceive, but the desire to please, which will dictate such a course. When you hear one, who pretends to be a lady, boast that she is rough, capricious, and gluttonous, you may feel sure that she has never tried to conquer these faults, or she would be ashamed, not proud, of them.

The way to make yourself pleasing to others, is to show that you care for them. The whole world is like the miller at Mansfield, "who cared for nobody—no, not he—because nobody cared for him." And the whole world will serve you so, if you give them the same cause. Let every one, therefore, see that you do care for them, by showing them, what Sterne so happily calls, "the small, sweet courtesies of life," those courtesies in which there is no parade; whose voice is too still to tease, and which manifest themselves by tender and affectionate looks, and little, kind acts of attention, giving others the preference in every little enjoyment at the table, in the field, walking, sitting, or standing.

Thus the first rule for a graceful manner is unselfish consideration of others.

By endeavoring to acquire the habit of politeness, it will soon become familiar, and sit on you with ease, if not with elegance. Let it never be forgotten, that genuine politeness is a great fosterer of family love; it allays accidental irritation, by preventing harsh retorts and rude contradictions; it softens the boisterous, stimulates the indolent, suppresses selfishness, and by forming a habit of consideration for others, harmonizes the whole. Politeness begets politeness, and brothers may be easily won by it, to leave off the rude ways they bring home from school or college. Sisters ought never to receive any little attention without thanking them for it, never to ask a favor of them but in courteous terms, never to reply to their questions in monosyllables, and they will soon be ashamed to do such things themselves. Both precept and example ought to be laid under contribution, to convince them that no one can have really good manners abroad, who is not habitually polite at home.

If you wish to be a well-bred lady, you must carry your good manners everywhere with you. It is not a thing that can be laid aside and put on at pleasure. True politeness is uniform disinterestedness in trifles, accompanied by the calm self-possession which belongs to a noble simplicity of purpose; and this must be the effect of a Christian spirit running through all you do, or say, or think; and, unless you cultivate it and exercise it, upon all occasions and towards all persons, it will never be a part of yourself.

It is not an art to be paraded upon public occasions, and neglected in every-day duties; nor should it, like a ball-dress, be carefully laid aside at home, trimmed, ornamented, and worn only when out. Let it come into every thought, and it will show forth in every action. Let it be the rule in the homeliest duties, and then it will set easily when in public, not in a stiff manner, like a garment seldom worn.

I wish it were possible to convince every woman that politeness is a most excellent good quality; that it is a necessary ingredient in social comfort, and a capital assistant to actual prosperity. Like most good things, however, the word politeness is often misunderstood and misapplied; and before urging the practical use of that which it represents, it may be necessary to say what it means, and what it does not mean.

Politeness is not hypocrisy:—cold-heartedness, or unkindness in disguise. There are persons who can smile upon a victim, and talk smoothly, while they injure, deceive, or betray. And they will take credit to themselves, that all has been done with the utmost politeness; that every tone, look, and action, has been in perfect keeping with the rules of good breeding. "The words of their mouth are smoother than butter, but war is in their heart: their words are softer than oil, yet are they drawn swords." Perish for ever and ever such spurious politeness as this!

Politeness is not servility. If it were so, a Russian serf would be a model of politeness. It is very possible for persons to be very cringing and obsequious, without a single atom of politeness; and it often happens that men of the most sturdy independence of character, are essentially polite in all their words, actions, and feelings. It were well for this to be fully understood, for many people will abstain from acts of real politeness, and even of common civility, for fear of damaging their fancied independence.

True politeness, as I understand it, is kindness and courtesy of feeling brought into every-day exercise. It comprehends hearty good will towards everybody, thorough and constant good-humor, an easy deportment, and obliging manners. Every person who cultivates such feelings, and takes no pains to conceal them, will necessarily be polite, though she may not exactly know it; while, on the other hand, a woman essentially morose and selfish, whatever may be her pretensions, must be very far from truly polite.

It is very true there are those whose position in society compels them to observe certain rules of etiquette which pass for politeness. They bow or courtesy with a decent grace; shake hands with the precise degree of vigor which the circumstances of the case require; speak just at the right time, and in the required manner, and smile with elegant propriety. Not a tone, look, or gesture, is out of place; not a habit indulged which etiquette forbids; and yet, there will be wanting, after all, the secret charm of sincerity and heart kindness, which those outward signs are intended to represent; and, wanting which, we have only the form, without the essence, of politeness.

Let me recommend, therefore, far beyond all the rules ever penned by teachers of etiquette, the cultivation of kind and loving feelings. Throw your whole soul into the lesson, and you will advance rapidly towards the perfection of politeness, for "out of the abundance of the heart the mouth speaketh," and the movements of your form and the words you utter will follow faithfully the hidden springs of action within.

There cannot be genuine good breeding to any happy degree, where there is not self-respect. It is that which imparts ease and confidence to our manners, and impels us, for our own sake, as well as for the sake of others, to behave becomingly as intelligent beings.

It is a want of true politeness that introduces the discord and confusion which too often make our homes unhappy. A little consideration for the feelings of those whom we are bound to love and cherish, and a little sacrifice of our own wills, would, in multitudes of instances, make all the difference between alienation and growing affection. The principle of genuine politeness would accomplish this; and what a pity it is that those whose only spring of rational enjoyment is to be found at home, should miss that enjoyment by a disregard of little things, which, after all, make up the sum of human existence!

What a large amount of actual discomfort in domestic life would be prevented, if all children were trained, both by precept and example, to the practice of common politeness! If they were taught to speak respectfully to parents, and brothers, and sisters, to friends, neighbors, and strangers, what bawlings, and snarlings would be stilled! If their behavior within doors, and especially at the table, were regulated by a few of the common rules of good breeding, how much natural and proper disgust would be spared! If courtesy of demeanor, towards all whom they meet in field or highway, were instilled, how much more pleasant would be our town travels, and our rustic rambles! Every parent has a personal interest in this matter; and if every parent would but make the needful effort, a great degree of gross incivility, and consequent annoyance, would soon be swept away from our hearths and homes.

Whilst earnestly endeavoring to acquire true politeness, avoid that spurious imitation, affectation. It is to genuine politeness and good breeding, what the showy paste is to the pure diamond. It is the offspring of a sickly taste, a deceitful heart, and a sure proof of low breeding.

The certain test of affectation in any individual, is the looking, speaking, moving, or acting in any way different when in the presence of others, especially those whose opinion we regard and whose approbation we desire, from what we should do in solitude, or in the presence of those only whom we disregard, or who we think cannot injure or benefit us. The motive for resisting affectation is, that it is both unsuccessful and sinful. It always involves a degree of hypocrisy, which is exceedingly offensive in the sight of God, which is generally detected even by men, and which, when detected, exposes its subject to contempt which could never have been excited by the mere absence of any quality or possession, as it is by the false assumption of what is not real. The best cure for affectation is the cultivation, on principle, of every good, virtuous, and amiable habit and feeling, not for the sake of being approved or admired, but because it is right in itself, and without considering what people will think of it. Thus a real character will be formed instead of a part being assumed, and admiration and love will be spontaneously bestowed where they are really deserved. Artificial manners are easily seen through; and the result of such observations, however accomplished and beautiful the object may be, is contempt for such littleness.

Many ladies, moving, too, in good society, will affect a forward, bold manner, very disagreeable to persons of sense. They will tell of their wondrous feats, when engaged in pursuits only suited for men; they will converse in a loud, boisterous tone; laugh loudly; sing comic songs, or dashing bravuras in a style only fit for the stage or a gentleman's after-dinner party; they will lay wagers, give broad hints and then brag of their success in forcing invitations or presents; interlard their conversation with slang words or phrases suited only to the stable or bar-room, and this they think is a dashing, fascinating manner. It may be encouraged, admired, in their presence, by gentlemen, and imitated by younger ladies, but, be sure, it is looked upon with contempt, and disapproval by every one of good sense, and that to persons of real refinement it is absolutely disgusting.

Other ladies, taking quite as mistaken a view of real refinement, will affect the most childish timidity, converse only in whispers, move slowly as an invalid, faint at the shortest notice, and on the slightest provocation; be easily moved to tears, and profess never to eat, drink, or sleep. This course is as absurd as the other, and much more troublesome, as everybody dreads the scene which will follow any shock to the dear creature's nerves, and will be careful to avoid any dangerous topics.

Self-respect, and a proper deference for our superiors in age or intellect, will be the best safeguards against either a cringing or insolent manner.

Without self-respect you will be apt to be both awkward and bashful; either of which faults are entirely inconsistent with a graceful manner. Be careful that while you have sufficient self-respect to make your manner easy, it does not become arrogance and so engender insolence. Avoid sarcasm; it will, unconsciously to yourself, degenerate into pertness, and often downright rudeness. Do not be afraid to speak candidly, but temper candor with courtesy, and never let wit run into that satire that will wound deeply, whilst it amuses only slightly.

Let your carriage be at once dignified and graceful. There are but few figures that will bear quick motion; with almost every one its effect is that of a jerk, a most awkward movement. Let the feet, in walking or dancing, be turned out slightly; when you are seated, rest them both on the floor or a footstool. To sit with the knees or feet crossed or doubled up, is awkward and unlady-like. Carry your arms, in walking, easily; never crossing them stiffly or swinging them beside you. When seated, if you are not sewing or knitting, keep your hands perfectly quiet. This, whilst one of the most difficult accomplishments to attain, is the surest mark of a lady. Do not fidget, playing with your rings, brooch, or any little article that may be near you; let your hands rest in an easy, natural position, perfectly quiet.

Never gesticulate when conversing; it looks theatrical, and is ill-bred; so are all contortions of the features, shrugging of shoulders, raising of the eyebrows, or hands.

When you open a conversation, do so with a slight bow and smile, but be careful not to simper, and not to smile too often, if the conversation becomes serious.

Never point. It is excessively ill-bred.

Avoid exclamations; they are in excessively bad taste, and are apt to be vulgar words. A lady may express as much polite surprise or concern by a few simple, earnest words, or in her manner, as she can by exclaiming "Good gracious!" "Mercy!" or "Dear me!"

Remember that every part of your person and dress should be in perfect order before you leave the dressing-room, and avoid all such tricks as smoothing your hair with your hand, arranging your curls, pulling the waist of your dress down, or settling your collar or sleeves.

Avoid lounging attitudes, they are indelicate, except in your own private apartment. Nothing but ill health will excuse them before company, and a lady had better keep her room if she is too feeble to sit up in the drawing-room.

Let your deportment suit your age and figure; to see a tiny, fairy-like young girl, marching erect, stiff, and awkwardly, like a soldier on parade, is not more absurd than to see a middle-aged, portly woman, aping the romping, hoydenish manners of a school-girl.

Let the movements be easy and flexible, and accord with the style of the lady.

Let your demeanor be always marked by modesty and simplicity; as soon as you become forward or affected, you have lost your greatest charm of manner.

You should be quite as anxious to talk with propriety as you are to think, work, sing, paint, or write, according to the most correct rules.

Always select words calculated to convey an exact impression of your meaning.

Let your articulation be easy, clear, correct in accent, and suited in tone and emphasis to your discourse.

Avoid a muttering, mouthing, stuttering, droning, guttural, nasal, or lisping, pronunciation.

Let your speech be neither too loud nor too low; but adjusted to the ear of your companion. Try to prevent the necessity of any person crying, "What? What?"

Avoid a loquacious propensity; you should never occupy more than your share of the time, or more than is agreeable to others.

Beware of such vulgar interpolations as "You know," "You see," "I'll tell you what."

Pay a strict regard to the rules of grammar, even in private conversation. If you do not understand these rules, learn them, whatever be your age or station.

Though you should always speak pleasantly, do not mix your conversation with loud bursts of laughter.

Never indulge in uncommon words, or in Latin and French phrases, but choose the best understood terms to express your meaning.

Above all, let your conversation be intellectual, graceful, chaste, discreet, edifying, and profitable.

CHAPTER XVII.
CONDUCT IN CHURCH.

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In entering a church of a different denomination from the one you have been in the habit of frequenting, ask the sexton to show you to a seat. It is the height of rudeness to enter a pew without invitation, as the owner may desire, if her family do not require all the seats, to invite her own personal friends to take the vacant places. If you are not perfectly familiar with the manner of conducting the worship, observe those around you, rise, kneel, and sit, as you see they do. It is a mark of disrespect for the pastor as well as irreverence for the Most High, to remain seated through the whole service, unless you are ill, or otherwise incapacitated from standing and kneeling.

Enter the sacred edifice slowly, reverentially, and take your seat quietly. It is not required of you to bow to any friend you may see in passing up the aisle, as you are supposed yourself to be, and suppose her to be entirely absorbed in thought proper for the occasion. To stare round the church, or if you are not alone, to whisper to your companion, is irreverent, indelicate, and rude. If your own feelings will not prompt you to silence and reverence, pay some regard to the feelings of others.

Be careful not to appear to notice those around you. If others are so rude as to talk or conduct improperly, fix your own mind upon the worship which you come to pay, and let the impertinence pass unheeded.

If there is another person in the same pew with yourself, who, more familiar with the service, hands you the book, or points out the place, acknowledge the civility by a silent bow; it is not necessary to speak.

In your own pew, extend this courtesy to a stranger who may come in beside you, and even if it is a gentleman you may, with perfect propriety, hand him a book, or, if there is but one, offer him a share of your own.

Endeavor always to be in your seat before the service commences, and after it is over do not hurry away, and, above all, do not begin your preparations for departure, by shutting up your book, or putting on any article of dress you have removed, before the benediction.

If you are invited to accompany a friend to church, be sure you are ready in good season, that you may not keep her waiting when she calls, or cause her to lose any part of the service by detaining her at your house. If you invite a friend to take a seat in your pew, call for her early, give her the most comfortable place, and be sure she has a prayer and hymn-book.

If you are invited to stand as god-mother to a friend's child, be at the house of the parents in season to accompany the family to church, and send, the day before, the gift you design for the babe. A silver cup is the usual present, with your little namesake's initials, or full name, engraved upon it.

In assisting at a wedding at church, if you are one of the bridesmaids, wear white, a white bonnet but no veil. If you occupy the first place, the bride's, it is in better taste to be married in a simple dress and bonnet, and don your full dress when you return home to receive your friends. In such ceremonies the wedding-party all meet in the vestry, and go to the altar together.[A]

At a funeral, enter the church quietly, and, unless you belong to the mourners, wait until they leave the church before you rise from your seat. Never attempt to speak to any of the afflicted family. However heartfelt your sympathy, it will not be welcome at that time.

If, when entering a crowded church, a gentleman sees you and offers his seat, acknowledge his civility, whether accepted or declined, by a bow, and a whispered "thank you." Many, who claim the name of lady, and think they are well-bred, will accept such an act of politeness without making the slightest acknowledgement. If the service has commenced, do not speak; a courteous inclination of the head will convey your sense of obligation.

Remember, as an imperative, general rule, in whatever church you may be, whether at home or abroad, conform to the mode of worship whilst you are in that church. If you find, in these modes, forms which are disagreeable to you, or which shock your own ideas of religion, avoid a second visit, but do not insult the congregation, by showing your contempt or disapproval, whilst you are among them. Silence, quiet attention, and a grave, reverential demeanor, mark the Christian lady in church.

CHAPTER XVIII.
BALL ROOM ETIQUETTE.
FOR THE HOSTESS.

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When you have decided upon what evening you will give your ball, send out your invitations, a fortnight before the evening appointed. To ladies, word them:—