The lesser Key of Solomon, Goetia, the book of evil spirits

EXPLANATION OF CERTAIN NAMES USED IN THIS BOOK LEMEGETON.

Eheie. Kether.—Almighty God, whose dwelling is in the highest Heavens:

Haioth.—The great King of Heaven, and of all the powers therein:

Methratton.—And of all the holy hosts of Angels and Archangels:

Reschith.—Hear the prayers of Thy servant who putteth his trust in Thee:

Hagalgalim.—Let thy Holy Angels be commanded to assist me at this time and at all times.

Iehovah.—God Almighty, God Omnipotent, hear my prayer:

Hadonat.—Command Thy Holy Angels above the fixed stars:

Ophanim.—To be assisting and aiding Thy servant:

Iophiel.—That I may command all spirits of air, water, fire, earth, and hell:

Masloth.—So that it may tend unto Thy glory and unto the good of man.

Iehovah.—God Almighty, God Omnipotent, hear my prayer:

Elohim.—God with us, God be always present with us:

Binah.—Strengthen us and support us, both now and for ever:

Aralim.—In these our undertakings, which we perform but as instruments in Thy hands:

Zabbathi (should be Shabbathii).—In the hands of Thee, the great God of Sabäoth.

Hesel (should be Chesed).—Thou great God, governor and creator of the planets, and of the Host of Heaven:

Hasmalim (should be Chashmalim).—Command them by Thine almighty power:

Zelez (should be Zedeq).—To be now present and assisting to us Thy poor servants, both now and for ever.

Elohim Geber (should be Gibor).—Most Almighty and eternal and ever living Lord God:

Seraphim.—Command Thy seraphim:

Camael, Madim.—To attend on us now at this time, to assist us, and to defend us from all perils and dangers.

Eloha.—O Almighty God! be present with us both now and for ever:

Tetragrammaton.—And let thine Almighty power and presence ever guard and protect us now and for ever:

Raphael.—Let thy holy angel Raphael wait upon us at this present and for ever:

Schemes (or Shemesh).—To assist us in these our undertakings.

Iehovah.—God Almighty, God Omnipotent, hear my prayer:

Sabäoth.—Thou great God of Sabäoth:

Netzah (or Netzach).—All-seeing God:

Elohim.—God be present with us, and let thy presence be now and always present with us:

Haniel.—Let thy holy angel Haniel come and minister unto us at this present.

Sabäoth.—O thou great God of Sabäoth, be present with us at this time and for ever:

Hodben (should be Hod simply).—Let Thine Almighty power defend us and protect us, both now and for ever:

Michael.—Let Michael, who is, under Thee, general of thy heavenly host:

Cochab.—Come and expel all evil and danger from us both now and for ever.

Sadai.—Thou great God of all wisdom and knowledge:

Jesal (should be Iesod).—Instruct Thy poor and most humble servant:

Cherubim.—By Thy holy cherubim:

Gabriel.—By Thy Holy Angel Gabriel, who is the Author and Messenger of good tidings:

Levanah.—Direct and support us at this present and for ever.

The Explanation of the Two Triangles[40] in the Parchment.

Alpha And Omega.—Thou, O great God, Who art the beginning and the end:

Tetragrammaton.—Thou God of Almighty power, be ever present with us to guard and protect us, and let Thy Holy Spirit and presence be now and always with us:

Soluzen.—I command thee, thou Spirit of whatsoever region thou art, to come unto this circle:

Halliza.—And appear in human shape:

Bellator (or Ballaton).—And speak unto us audibly in our mother-tongue:

Bellonoy (or Bellony).—And show, and discover unto us all treasure that thou knowest of, or that is in thy keeping, and deliver it unto us quietly:

Hallii. Hra.—And answer all such questions as we may demand without any defect now at this time.

An Explanation of Solomon’s Triangle

Anephezeton.—Thou great God of all the Heavenly Host:

Primeumaton.—Thou Who art the First and Last, let all spirits be subject unto us, and let the Spirit be bound in this triangle, which disturbs this place:

Michael.—By Thy Holy Angel Michael, until I shall discharge him.

(Here endeth this First Book of the Lemegeton, which is called the Goetia.)

Ye Conjuratiouns of ye Booke Goetia in ye
Lemegeton which Solomoun ye Kynge did give
unto Lemuel hys sonne, rendered into ye Magicall
or Angelike Language by our Illustrious and ever-Glorious
Frater, ye Wise Perdurabo, that
Myghtye Chiefe of ye Rosy-Cross Fraternitye,
now sepulchred in ye Vault of ye Collegium S.S.
And soe may we doe alle!

ATTE YE BATHES OF ART.

Asperges me, Domine, hyssopo, et mundabor:
Lavabis me, et super nivem dealbabor.

ATTE YE INDUYNGE OF YE HOLY VESTURES.

In the mystery of these vestures of the Holy Ones, I gird up my power in the girdles of righteousness and truth in the power of the Most High: Ancor: Amacor: Amides: Theodonias: Anitor: let be mighty my power: let it endure for ever: in the power of Adonai, to whom the praise and the glory shall be; whose end cannot be.

YE FYRSTE CONJOURATIOUN.

I invoke and move thee, O thou, Spirit N.: and being exalted above ye in the power of the Most High, I say unto thee, Obey! in the name Beralensis, Baldachiensis, Paumachia, and Apologiae Sedes: and of the mighty ones who govern, spirits, Liachidae and ministers of the House of Death: and by the Chief Prince of the seat of Apologia in the Ninth Legion, I do invoke thee and by invoking conjure thee. And being exalted above ye in the power of the Most High, I say unto thee, Obey! in the name of him who spake and it was, to whom all creatures and things obey. Moreover I, whom God made in the likeness of God, who is the creator according to his living breath, stir thee up in the name which is the voice of wonder of the mighty God, El, strong and unspeakable, O thou Spirit N. And I say to thee obey, in the name of him who spake and it was; and in every one of ye, O ye names of God! Moreover in the names Adonai, El, Elohim, Elohi, Ehyeh Asher Ehyeh, Zabaoth, Elion, Iah, Tetragrammaton, Shaddai, Lord God Most High, I stir thee up; and in our strength I say Obey! O Spirit N. Appear unto His servants in a moment; before the circle in the likeness of a man; and visit me in peace. And in the ineffable name Tetragrammaton Iehovah, I say, Obey! whose mighty sound being exalted in power the pillars are divided, the winds of the firmament groan aloud; the fire burns not; the earth moves in earthquakes; and all things of the house of heaven and earth and the dwelling-place of darkness are as earthquakes, and are in torment, and are confounded in thunder. Come forth, O Spirit N. in a moment: let thy dwelling-place be empty, apply unto us the secrets of Truth and obey my power. Come forth, visit us in peace, appear unto my eyes; be friendly: Obey the living breath! For I stir thee up in the name of the God of Truth who liveth for ever, Helioren. Obey the living breath, therefore continually unto the end as my thoughts appear to my eyes: therefore be friendly: speaking the secrets of Truth in voice and in understanding.

YE SECOUNDE CONJOURATIOUN

I invoke thee, and move thee, and stir thee up O Spirit N. appear unto my eyes before the circle in the likeness of a man in the names and by the name Iah and Vau, which Adam spake and in the name of God, Agla, which Lot spake: and it was as pleasant deliverers unto him and his house and in the name Ioth which Iacob spake in the voice of the Holy ones who cast him down, and it was also as pleasant deliverers in the anger of his brother and in the name Anaphaxeton, which Aaron spake and it was as the Secret Wisdom and in the name Zabaoth which Mosheh spake, and all things of water were as blood; and in the name Asher Ehyeh Oriston, which Mosheh spake, and all waters were bringing forth creatures who wax strong, which lifted up unto the houses, which destroy all things and in the name of Elion which Mosheh spake, and it was as stones from the firmament of wrath, such as was not in the ages of Time the beginning of the Earth and in the name of Adni, which Mosheh spake and there appeared creatures of earth who destroyed what the big stones did not: and in the name Schema Amathia, which Ioshua invoked, and the Sun remained over ye, O ye hills the seats of Gibeon, and in the names Alpha and Omega which Daniel spake, and destroyed Bel and the Dragon: and in the name Emmanuel which the sons of God sang praises in the midst of the burning plain, and flourished in conquest: and in the name Hagios, and by the Throne of Adni, and in Ischyros, Athanatos, Paracletos: and in O Theos, Ictros, Athanatos. And in these names of secret truth, Agla, On, Tetragrammaton, do I invoke and move thee. And in these names, and all things that are the names of the God of Secret Truth who liveth for ever, the All-Powerful. I invoke and stir thee up, O spirit N. Even by him who spake it was, to whom all creatures are obedient and in the Extreme Justice and Anger of God; and by the veil(?) that is before the glory of God, mighty; and by the creatures of living breath before the Throne whose eyes are east and west; by the fire in the fire of just Glory of the Throne; by the Holy ones of Heaven; and by the secret wisdom of God, I, exalted in power, stir thee up. Appear before this circle; obey in all things that I say; in the seal Basdathea Baldachia; and in this Name Primeumaton, which Mosheh spake, and the earth was divided, and Korah, Dathan, and Abiram fell in the depth. Therefore obey in all things, O spirit N., obey thy creation. Come thou forth: appear unto my eyes; visit us in peace, be friendly; come forth in the 24th of a moment; obey my power, speaking the secrets of Truth in voice and in understanding!

YE CONSTRAYNTE.

I stir thee up, O spirit N. in all things that are the names of glory and power of God the Great One who is greater than understanding, Adni Ihvh Tzabaoth, come forth in the 24th of a moment, let Thy dwelling-place be empty; apply thyself unto the secret truth and obey my power: appear unto my eyes, visit us in peace, speaking the secrets of truth in voice and understanding. I stir thee up and move thee, O spirit N., in all the names that I have said, and I add these one and six names wherein Solomon, the lord of the secret wisdom, placed yourselves, spirits of wrath, in a vessel, Adonai, Preyai Tetragrammaton, Anaphaxeton Inessenfatoal, Pathtomon and Itemon: appear before this circle; obey in all things my power. And as thou art he that obeys not and comes not I shall be in thy power, O God Most High that liveth for ever, who is the creator of all things in six days Eie, Saraye, and in my power in the name Prieumaton that ruleth over the palaces of heaven, Curse Thee, and destroy thy seat, joy, and power; and I bind thee in the depth of Abaddon, to remain until the day of judgment whose end cannot be. And I bind thee in the fire of sulphur mingled with poison and the seas of fire and sulphur: come forth, therefore, obey my power and appear before this circle. Therefore come forth in the name of the Holy Ones Zabaoth, Adonai, Amioran. Come! for I am Adonai who stir thee up.

YE POTENT INVOCATIOUN OF HYS KYNGE.

O thou great powerful governor Amaimon, who reigneth exalted in the power of the only El above all spirits in the kingdoms of the East, (South, West, North), I invoke and move thee in the name of the true God, and in God whom thou worshippest: and in the seal of thy creation: and in the mighty names of God, Iehevohe Tetragrammaton, who cast thee down from Heaven, thou and the spirits of darkness, and in all the names of the mighty God who is the creator of Heaven and earth, and the dwelling of darkness, and all things and in their power and brightness; and in the name Primeumaton who reigns over the palaces of Heaven. Bring forth, I say, the spirit N.; bring him forth in the 24th of a moment let his dwelling be empty until he visits us in peace, speaking the secrets of truth; until he obey my power and his creation in the power of God, El, who is the Creator and doth dispose of all things, heaven, firmament, earth, and the dwelling of darkness.

YE GENERALL CURSE.

Yclept ye Spirits’ Chayne, against all Spirits yt rebelle.

O thou wicket spirit N. that obeyeth not, because I made a law and invoked the names of the glorious and ineffable God of Truth, the creator of all, and thou obeyest not the mighty sounds that I make: therefore I curse thee in the depth of Abaddon to remain until the day of judgment in torment in fire and in sulphur without end, until thou appear before our will and obey my power. Come, therefore, in the 24th of a moment, before the circle in the triangle in this name and by this name of God, Adni, Tzabaoth, Adonai, Amioran. Come! Come! for it is the Lord of Lords Adni, that stirreth thee up.

YE CONJOURATIOUN OF YE FYRE.

I stir thee up, O thou fire, in him who is thy Creator and of all creatures. Torment, burn, destroy the spirit N. always whose end cannot be, I judge thee in judgment and in extreme justice, O spirit N., because thou art he that obeyeth not my power and obeyeth not that law which the Lord God made, and obeyeth not the Mighty Sounds and the Living Breath which I invoke, which I send: Come forth, I, who am the Servant of the Same Most High governor Lord God powerful, Iehovohe, I who am exalted in power and am mighty in his power above ye, O thou who comest not giving obedience and faith to him that liveth and triumpheth. Therefore I say the judgment: I curse thee and destroy the name N. and the seal N., which I have placed in this dwelling of poison, and I burn thee in fire whose end cannot be; and I cast thee down unto the seas of torment, out of which thou shalt not rise until thou come to my eyes: visit me in peace: be friendly before the circle in the Δ in the 24th of a moment in the likeness of a man not unto the terror of the sons of men the creatures or all things on the face of the earth. Obey my power like reasoning creatures; obey the living breath, the law which I speak.

YE GRETER CURSE.

Hearken to me, O ye Heavens! O thou Spirit N. because thou art the disobedient one who is wicked and appearest not, speaking the secrets of truth according to the living breath; I, exalted in the power of God, the All-powerful, the center of the circle, powerful God who liveth, whose end cannot be, Iehevohe Tetragrammaton, the only creator of heaven, earth, and dwelling of darkness and all that is in their palaces; who disposeth in secret wisdom of all things in darkness and light: Curse thee and cast thee down and destroy thy seat, joy and power, and I bind thee in the depths of Abaddon, to remain until the day of judgment whose end cannot be, I say, unto the seas of fire and sulphur which I have prepared for the wicked spirits that obey not; the sons of iniquity.

Let the company of heaven curse thee!

Let the sun, moon, all the stars curse thee!

Let the light and all the Holy Ones of Heaven curse thee unto the burning flame that liveth for ever, and unto the torment unspeakable!

And even as thy name and seal, which I have put in this dwelling of poison, shall be in torment among creatures of sulphur and bitter sting, burning in fire of earth, in them Iehevohe and exalted in power in these three names, Tetragrammaton Anaphaxeton, Primeumaton, I cast thee down, O wicked spirit N. unto the seas of fire and sulphur which are prepared for the wicked spirits that obey not, the sons of iniquity, to remain until the day of judgment; let the Mercies of God forget thee; let the face of God forget the face of N. who will not see light: let God forget, I say that shall be the balance of justice over the sons of living breath and death and the world, by fire.

YE ADDRESSE UNTO YE SPIRIT ON HYS COMING.

Behold! I confound thee as thou art he that obeys not! Behold the mysteries of the seal of Solomon which I bring forth unto thy power and presence! Behold the creator, the centre of the circle of the living breath; he that is exalted in the power of God and shall not see unto the terror: he that powerfully invoketh and stirreth thee up unto visible appearance: he, the lord of thy governments whose Name is called Octinomos.

Obey, therefore, my power as a reasoning creature in the name of the Lord.

YE WELCOME UNTO YE SPIRIT DYGNYTIE.

I am he that is looking with gladness upon thee, O thou spirit ... N. beautiful and praiseworthy! with gladness I say, because thou art called in him who is creator of Heaven and earth and the dwelling of darkness, and all things that are in their palaces, and because thou art the servant of obedience. In these the power by which thou art obedient to the living breath, I bind thee to remain visible to our eyes in power and presence as the servant of fealty before the circle until I say “Descend unto thy dwelling” until the living breath of the voice of the Lord is according to the law which shall be given unto thee.


By the seal of the secret wisdom of Solomon thou art called!

Obey the mighty sounds! obey the living breath of the voice of the Lord!


Follows ye charge.

YE LICENSE TO YE SPIRIT YT HE MAYE DEPART.

O thou Spirit N. because thou art the servant of fealty and obedience, and because thou art he that obeyeth my power and thy creation; therefore I say Descend unto thy dwelling, obey the law which I have made, without terror to the sons of men, creatures, all things upon the surface of the earth.

Descend therefore I say, and be thou as stewards of Time; come forth in a moment, even as servants that hearken to the voice of the Lord; in the moment in which I invoke thee and stir thee up and move thee in the mysteries of the secret wisdom of the Creator!

Descend unto thy dwelling place in pleasure: let there be the mercies of God upon thee: be friendly in continuing; whose long continuance shall be comforters unto all creatures. Amen.

Footnotes

1.  Mr. A. E. Waite writes (“Real History Of The Rosicrucians,” p. 426): “I beg leave to warn my readers that all persons who proclaim themselves to be Rosicrucians are simply members of pseudo-fraternities, and that there is that difference between their assertion and the fact of the case in which the essence of a lie consists!” It is within the Editor’s personal knowledge that Mr. Waite was (and still is probably) a member of a society claiming to be the R.C. fraternity. As Mr. Waite constantly hints in his writing that he is in touch with initiated centres, I think the syllogism, whose premises are given above, is fair, if not quite formal.—Ed.

2.  It was owing to our Fra. receiving this S.V.A. as his Superior, and giving up the Arcana of our Fraternity into so unhallowed a power, that We decided no longer to leave Our dignity and authority in the hands of one who could be thus easily imposed upon. (For by a childish and easy magical trick did S.V.A. persuade D.D.C.F. of that lie.)

3.  He that is appointed to complete in secret that which had been begun openly is R.R., and to be heard of at the care of the Editor.

4.  This, incidentally, is perhaps the greatest argument we possess, pushed to its extreme, against the Advaitist theories.

5.  Thought is a secretion of the brain (Weissmann). Consciousness is a function of the brain (Huxley).

6.  Apart from its value in obtaining one-pointedness.

7.  This Preliminary Definition of Magic is found in very few Codices, and is probably later than the body of the work.

8.  Or Actives.

9.  Or Passives.

10.  Or Effect.

11.  Or the Black Art, as distinct from mere Necromancy, or Divination by the Dead.

12.  Or Quacks and Pretenders. Vide note on p. 10.

13.  Or Dominions, as they are usually termed.

14.  To protect him from the flaming breath of the enraged Spirit; the design is given at the end of the instructions for the Magical Circle, etc., later on in the Goetia.

15.  In some Codices written Morax, but I consider the above the correct orthography.

16.  Figure 30.

17.  Figure 31.

18.  See ante, Spirit No. 13.

19.  One or two Codices have “invincible,” but “invisible” is given in the majority. Yet the form of appearance of Foras as a strong man might warrant the former, though from the nature of his offices the invincibility would probably be rather on the mental than on the physical plane.

20.  In one Codex of the seventeenth century, very badly written, it might be read “Ox” instead of “Wolf.”—Trans. [For me he appeared always like an ox, and very dazed.—Ed.]

21.  Or Warriors, or Men-at-Arms.

22.  Or “with the Head of a Lion,” or “having a Lion’s Head,” in some Codices.

23.  He can nowadays converse in sound though colloquial Coptic.—Ed.

24.  Or Warrior.

25.  Thus expressed in the Codices.

26.  Should be 30. For these 72 Great Spirits of the Book Goetia are all Princes and Leaders of numbers.

27.  Thus in the actual Text.

28.  Or “with the Face of a Lion.”

29.  The horse, or the Markis?—Ed.

30.  These four Great Kings are usually called Oriens, or Uriens, Paymon or Paymonia, Ariton or Egyn, and Amaymon or Amaimon. By the Rabbins they are frequently entitled: Samael, Azazel, Azäel, and Mahazael.

31.  The coiled serpent is only shown in one private codex, the Hebrew names being in most cases simply written round in a somewhat spiral arrangement within the double circle. It is to be remembered that Hebrew is always written from right to left, instead of from left to right like ordinary European languages. The small Maltese crosses are placed to mark the conclusion of each separate set of Hebrew names. These names are those of Deity Angels and Archangels allotted by the Qabalists to each of the 9 first Sephiroth or Divine Emanations. In English letters they run thus, beginning from the head of the serpent: + Ehyeh Kether Metatron Chaioth Ha-Qadehs Rashith Ha-Galgalim S.P.M. (for “Sphere of the Primum Mobile”) + Iah Chokmah Ratziel Auphanim Masloth S.S.F (for “Sphere of the Fixed Stars,” or S.Z. for “Sphere of the Zodiac”) + Iehovah Eolhim Binah Tzaphquiel Aralim Shabbathai S. (for “Sphere”) of Saturn + El Chesed Tzadquiel Chaschmalim Tzedeq S. of Jupiter + Elohim Gibor Geburah Kamael Seraphim Madim S. of Mars + Iehovah Eloah Va-Daäth Tiphereth Raphaēl Malakim Shemesh S. of the Sun + Iehovah Tzabaoth Netzach Haniel Elohim Nogah S. of Venus. + Elohim Tzabaoth Hod Michaēl Beni Elohim Kokav S. of Mercury + Shaddaï El Chai Iesod Gabriel Cherubim Levanah S. of the Moon +.

32.  In many Codices it is written “a sceptre or sword, a mitre or cap.” By the “other garments” would be meant not only under-garments, but also mantles of different colours.

33.  Here interpolate the name of the Spirit desired to be invocated. In some of the Codices there are faint variations in the form of wording of the conjurations, but not sufficient to change the sense, e. g., “Tartarean abode” for “Tartarean seat,” etc.

34.  In some “By the Seat of Adonai” or “By the Throne of Adonai.” In these conjurations and elsewhere in the body of the text I have given the divine names correctly.

35.  It will depend on the quarter to which the Spirit is attributed, which of the four chief kings are to be invoked.

36.  This box should evidently be in metal or in something which does not take fire easily.

37.  In some codices this is called “the Curse” only; but in one or two the “Spirits’ Chain” is called “the Lesser Curse,” and this the “Greater Curse.”

38.  In the Latin, “Bathal vel Vathat super Abrac ruens! Abeor veniens super Aberer!”

39.  Or whatever his dignity may be.

40.  Evidently meaning both the Hexagram and the Pentagram of Solomon. (See Figures 155 and 156.)

  • Transcriber’s Notes:
    • Footnotes have been collected at the end of the text, and are linked for ease of reference.