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The Rape of the Lock, and Other Poems

An Essay on Man, Epistle I

To H. St. John Lord Bolingbroke

The Design

Having proposed to write some pieces on Human Life and Manners, such as (to use my Lord Bacon's expression)

come home to Men's Business and Bosoms

, I thought it more satisfactory to begin with considering

Man

in the abstract, his

Nature

and his

State

; since, to prove any moral duty, to enforce any moral precept, or to examine the perfection or imperfection of any creature whatsoever, it is necessary first to know what

condition

and

relation

it is placed in, and what is the proper end and purpose of its

being

The science of Human Nature is, like all other sciences, reduced to a

few clear points

: There are not

many certain truths

in this world. It is therefore in the Anatomy of the mind as in that of the Body; more good will accrue to mankind by attending to the large, open, and perceptible parts, than by studying too much such finer nerves and vessels, the conformations and uses of which will for ever escape our observation. The

disputes

are all upon these last, and, I will venture to say, they have less sharpened the

wits

than the

hearts

of men against each other, and have diminished the practice, more than advanced the theory of Morality. If I could flatter myself that this Essay has any merit, it is in steering betwixt the extremes of doctrines seemingly opposite, in passing over terms utterly unintelligible, and in forming a

temperate

yet not

inconsistent

, and a

short

yet not

imperfect

system of Ethics.

This I might have done in prose, but I chose verse, and even rhyme, for two reasons. The one will appear obvious; that principles, maxims, or precepts so written, both strike the reader more strongly at first, and are more easily retained by him afterwards: The other may seem odd, but is true, I found I could express them more

shortly

this way than in prose itself; and nothing is more certain, than that much of the

force

as well as

grace

of arguments or instructions, depends on their

conciseness

. I was unable to treat this part of my subject more in

detail

, without becoming dry and tedious; or more

poetically

, without sacrificing perspicuity to ornament, without wandring from the precision, or breaking the chain of reasoning: If any man can unite all these without diminution of any of them, I freely confess he will compass a thing above my capacity.

What is now published, is only to be considered as a

general Map

Man

, marking out no more than the

greater parts

, their

extent

, their

limits

, and their

connection

, and leaving the particular to be more fully delineated in the charts which are to follow. Consequently, these Epistles in their progress (if I have health and leisure to make any progress) will be less dry, and more susceptible of poetical ornament. I am here only opening the

fountains

, and clearing the passage. To deduce the

rivers

, to follow them in their course, and to observe their effects, may be a task more agreeable.

Contents

Argument of Epistle I

Of the Nature and State of Man, with respect to the

Universe

Man

in the abstract

section	lines	topic
I	17 &c.	That we can judge only with regard to our own system, being ignorant of the relations of systems and things.
II	35 &c.	That Man is not to be deemed imperfect, but a Being suited to his place and rank in the creation, agreeable to the general Order of things, and conformable to Ends and Relations to him unknown.
III	77 &c.	That it is partly upon his ignorance of future events, and partly upon the hope of a future state, that all his happiness in the present depends.
IV	109 &c.	The pride of aiming at more knowledge, and pretending to more Perfections, the cause of Man's error and misery. The impiety of putting himself in the place of God, and judging of the fitness or unfitness, perfection or imperfection, justice or injustice of his dispensations.
V	131 &c.	The absurdity of conceiting himself the final cause of the creation, or expecting that perfection in the moral world, which is not in the natural.
VI	173 &c.	The unreasonableness of his complaints against Providence, while on the one hand he demands the Perfections of the Angels, and on the other the bodily qualifications of the Brutes; though, to possess any of the sensitive faculties in a higher degree, would render him miserable.
VII	207	That throughout the whole visible world, an universal order and gradation in the sensual and mental faculties is observed, which causes a subordination of creature to creature, and of all creatures to Man. The gradations of sense, instinct, thought, reflection, reason; that Reason alone countervails fill the other faculties.
VIII	233	How much further this order and subordination of living creatures may extend, above and below us; were any part of which broken, not that part only, but the whole connected creation must be destroyed.
IX	250	The extravagance, madness, and pride of such a desire.
X	281→end	The consequence of all, the absolute submission due to Providence, both as to our present and future state.

Contents

Epistle I

Awake, my St. John! leave all meaner things
To low ambition, and the pride of Kings.
Let us (since Life can little more supply
Than just to look about us and to die)
Expatiate free o'er all this scene of Man;
A mighty maze! but not without a plan;
A Wild, where weeds and flow'rs promiscuous shoot;
Or Garden, tempting with forbidden fruit.
Together let us beat this ample field,
Try what the open, what the covert yield;
The latent tracts, the giddy heights, explore
Of all who blindly creep, or sightless soar;
Eye Nature's walks, shoot Folly as it flies,
And catch the Manners living as they rise;
Laugh where we must, be candid where we can;
But vindicate the ways of God to Man.

5

10

15

Say first, of God above, or Man below,
What can we reason, but from what we know?
Of Man, what see we but his station here,
From which to reason, or to which refer?
Thro' worlds unnumber'd tho' the God be known,
'Tis ours to trace him only in our own.
He, who thro' vast immensity can pierce,
See worlds on worlds compose one universe,
Observe how system into system runs,
What other planets circle other suns,
What vary'd Being peoples ev'ry star,
May tell why Heav'n has made us as we are.
But of this frame the bearings, and the ties,
The strong connexions, nice dependencies,
Gradations just, has thy pervading soul
Look'd thro'? or can a part contain the whole?

Is the great chain, that draws all to agree,
And drawn supports, upheld by God, or thee?

20

25

30

Presumptuous Man! the reason wouldst thou find,
Why form'd so weak, so little, and so blind?
First, if thou canst, the harder reason guess,
Why form'd no weaker, blinder, and no less?
Ask of thy mother earth, why oaks are made
Taller or stronger than the weeds they shade?
Or ask of yonder argent fields above,
Why Jove's satellites are less than Jove?

Of Systems possible, if 'tis confest
That Wisdom infinite must form the best,
Where all must full or not coherent be,
And all that rises, rise in due degree;
Then, in the scale of reas'ning life, 'tis plain,
There must be, somewhere, such a rank as Man:
And all the question (wrangle e'er so long)
Is only this, if God has plac'd him wrong?

Respecting Man, whatever wrong we call,
May, must be right, as relative to all.
In human works, tho' labour'd on with pain,
A thousand movements scarce one purpose gain;
In God's, one single can its end produce;
Yet serves to second too some other use.
So Man, who here seems principal alone,
Perhaps acts second to some sphere unknown,
Touches some wheel, or verges to some goal;
'Tis but a part we see, and not a whole.

When the proud steed shall know why Man restrains
His fiery course, or drives him o'er the plains:
When the dull Ox, why now he breaks the clod,
Is now a victim, and now Ægypt's God:
Then shall Man's pride and dulness comprehend
His actions', passions', being's, use and end;
Why doing, suff'ring, check'd, impell'd; and why
This hour a slave, the next a deity.

Then say not Man's imperfect, Heav'n in fault;
Say rather, Man's as perfect as he ought:
His knowledge measur'd to his state and place;
His time a moment, and a point his space.
If to be perfect in a certain sphere,
What matter, soon or late, or here or there?
The blest to day is as completely so,,
As who began a thousand years ago.

35

40

45

50

55

60

65

70

75

III

Heav'n from all creatures hides the book of Fate,
All but the page prescrib'd, their present state:
From brutes what men, from men what spirits know:
Or who could suffer Being here below?
The lamb thy riot dooms to bleed to-day,
Had he thy Reason, would he skip and play?
Pleas'd to the last, he crops the flow'ry food,
And licks the hand just rais'd to shed his blood.
Oh blindness to the future! kindly giv'n,
That each may fill the circle mark'd by Heav'n:
Who sees with equal eye, as God of all,
A hero perish, or a sparrow fall,
Atoms or systems into ruin hurl'd,
And now a bubble burst, and now a world.

Hope humbly then: with trembling pinions soar;
Wait the great teacher Death; and God adore.
What future bliss, he gives not thee to know,
But gives that Hope to be thy blessing now.
Hope springs eternal in the human breast:
Man never Is, but always To be blest:
The soul, uneasy and confin'd from home,
Rests and expatiates in a life to come.

Lo, the poor Indian! whose untutor'd mind
Sees God in clouds, or hears him in the wind:
His soul, proud Science never taught to stray
Far as the solar walk, or milky way;
Yet simple Nature to his hope has giv'n,
Behind the cloud-topt hill, an humbler heav'n;
Some safer world in depth of woods embrac'd,
Some happier island in the watry waste,
Where slaves once more their native land behold,
No fiends torment, no Christians thirst for gold.
To Be, contents his natural desire,
He asks no Angel's wing, no Seraph's fire;
But thinks, admitted to that equal sky,
His faithful dog shall bear him company.

80

85

90

95

100

105

110

Go, wiser thou! and, in thy scale of sense,
Weight thy Opinion against Providence;
Call imperfection what thou fancy'st such,
Say, here he gives too little, there too much:
Destroy all Creatures for thy sport or gust,
Yet cry, If Man's unhappy, God's unjust;
If Man alone engross not Heav'n's high care,
Alone made perfect here, immortal there:
Snatch from his hand the balance and the rod,
Re-judge his justice, be the God of God.
In Pride, in reas'ning Pride, our error lies;
All quit their sphere, and rush into the skies.

Pride still is aiming at the blest abodes,
Men would be Angels, Angels would be Gods.
Aspiring to be Gods, if Angels fell,
Aspiring to be Angels, Men rebel:
And who but wishes to invert the laws
Of Order, sins against th' Eternal Cause.

115

120

125

130

Ask for what end the heav'nly bodies shine,
Earth for whose use? Pride answers, "'Tis for mine:
For me kind Nature wakes her genial Pow'r,
Suckles each herb, and spreads out ev'ry flow'r;
Annual for me, the grape, the rose renew
The juice nectareous, and the balmy dew;
For me, the mine a thousand treasures brings;
For me, health gushes from a thousand springs;
Seas roll to waft me, suns to light me rise;
My foot-stool earth, my canopy the skies."

But errs not Nature from his gracious end,
From burning suns when livid deaths descend,
When earthquakes swallow, or when tempests sweep
Towns to one grave, whole nations to the deep?
"No, ('tis reply'd) the first Almighty Cause
Acts not by partial, but by gen'ral laws;
Th' exceptions few; some change since all began:
And what created perfect?" — Why then Man?
If the great end be human Happiness,
Then Nature deviates; and can Man do less?
As much that end a constant course requires
Of show'rs and sun-shine, as of Man's desires;
As much eternal springs and cloudless skies,
As Men for ever temp'rate, calm, and wise.
If plagues or earthquakes break not Heav'n's design,
Why then a Borgia, or a Catiline?
Who knows but he, whose hand the lightning forms,
Who heaves old Ocean, and who wings the storms;
Pours fierce Ambition in a Caesar's mind,
Or turns young Ammon loose to scourge mankind?
From pride, from pride, our very reas'ning springs;
Account for moral, as for nat'ral things:
Why charge we Heav'n in those, in these acquit?
In both, to reason right is to submit.

Better for Us, perhaps, it might appear,
Were there all harmony, all virtue here;
That never air or ocean felt the wind;
That never passion discompos'd the mind.
But All subsists by elemental strife;
And Passions are the elements of Life.
The gen'ral Order, since the whole began,
Is kept in Nature, and is kept in Man.

135

140

145

150

155

160

165

170

What would this Man? Now upward will he soar,
And little less than Angel, would be more;
Now looking downwards, just as griev'd appears
To want the strength of bulls, the fur of bears.
Made for his use all creatures if he call,
Say what their use, had he the pow'rs of all?
Nature to these, without profusion, kind,
The proper organs, proper pow'rs assign'd;
Each seeming want compensated of course,
Here with degrees of swiftness, there of force;
All in exact proportion to the state;
Nothing to add, and nothing to abate.
Each beast, each insect, happy in its own:
Is Heav'n unkind to Man, and Man alone?
Shall he alone, whom rational we call,
Be pleas'd with nothing, if not bless'd with all?

The bliss of Man (could Pride that blessing find)
Is not to act or think beyond mankind;
No pow'rs of body or of soul to share,
But what his nature and his state can bear.
Why has not Man a microscopic eye?
For this plain reason, Man is not a Fly.
Say what the use, were finer optics giv'n,
T' inspect a mite, not comprehend the heav'n?
Or touch, if tremblingly alive all o'er,
To smart and agonize at every pore?
Or quick effluvia darting thro' the brain,
Die of a rose in aromatic pain?
If Nature thunder'd in his op'ning ears,
And stunn'd him with the music of the spheres,
How would he wish that Heav'n had left him still
The whisp'ring Zephyr, and the purling rill?
Who finds not Providence all good and wise,
Alike in what it gives, and what denies?

175

180

185

190

195

200

205

VII

Far as Creation's ample range extends,
The scale of sensual, mental pow'rs ascends:
Mark how it mounts, to Man's imperial race,
From the green myriads in the peopled grass:
What modes of sight betwixt each wide extreme,
The mole's dim curtain, and the lynx's beam:
Of smell, the headlong lioness between,
And hound sagacious on the tainted green:
Of hearing, from the life that fills the Flood,
To that which warbles thro' the vernal wood:
The spider's touch, how exquisitely fine!
Feels at each thread, and lives along the line:
In the nice bee, what sense so subtly true
From pois'nous herbs extracts the healing dew?
How Instinct varies in the grov'lling swine,
Compar'd, half-reas'ning elephant, with thine!
'Twixt that, and Reason, what a nice barrier,
For ever sep'rate, yet for ever near!
Remembrance and Reflection how ally'd;
What thin partitions Sense from Thought divide:
And Middle natures, how they long to join,
Yet never pass th' insuperable line!
Without this just gradation, could they be
Subjected, these to those, or all to thee?
The pow'rs of all subdu'd by thee alone,
Is not thy Reason all these pow'rs in one?

210

215

220

225

230

VIII

See, thro' this air, this ocean, and this earth,
All matter quick, and bursting into birth.
Above, how high, progressive life may go!
Around, how wide! how deep extend below!
Vast chain of Being! which from God began,
Natures ethereal, human, angel, man,
Beast, bird, fish, insect, what no eye can see,
No glass can reach; from Infinite to thee,
From thee to Nothing. — On superior pow'rs
Were we to press, inferior might on ours:
Or in the full creation leave a void,
Where, one step broken, the great scale's destroy'd:
From Nature's chain whatever link you strike,
Tenth or ten thousandth, breaks the chain alike.

And, if each system in gradation roll
Alike essential to th' amazing Whole,
The least confusion but in one, not all
That system only, but the Whole must fall.
Let Earth unbalanc'd from her orbit fly,
Planets and Suns run lawless thro' the sky;
Let ruling Angels from their spheres be hurl'd,
Being on Being wreck'd, and world on world;
Heav'n's whole foundations to their centre nod,
And Nature tremble to the throne of God.
All this dread Order break — for whom? for thee?
Vile worm! — Oh Madness! Pride! Impiety!

235

240

245

250

255

What if the foot, ordain'd the dust to tread,
Or hand, to toil, aspir'd to be the head?
What if the head, the eye, or ear repin'd
To serve mere engines to the ruling Mind?
Just as absurd for any part to claim
To be another, in this gen'ral frame:
Just as absurd, to mourn the tasks or pains,
The great directing Mind of All ordains.

All are but parts of one stupendous whole,
Whose body Nature is, and God the soul;
That, chang'd thro' all, and yet in all the same;
Great in the earth, as in th' ethereal frame;
Warms in the sun, refreshes in the breeze,
Glows in the stars, and blossoms in the trees,
Lives thro' all life, extends thro' all extent,
Spreads undivided, operates unspent;
Breathes in our soul, informs our mortal part,
As full, as perfect, in a hair as heart:
As full, as perfect, in vile Man that mourns,
As the rapt Seraph that adores and burns:
To him no high, no low, no great, no small;
He fills, he bounds, connects, and equals all.

260

265

270

275

280

Cease then, nor Order Imperfection name:
Our proper bliss depends on what we blame.
Know thy own point: This kind, this due degree
Of blindness, weakness, Heav'n bestows on thee.
Submit. — In this, or any other sphere,
Secure to be as blest as thou canst bear:
Safe in the hand of one disposing Pow'r,
Or in the natal, or the mortal hour.
All Nature is but Art, unknown to thee;
All Chance, Direction, which thou canst not see;
All Discord, Harmony not understood;
All partial Evil, universal Good:
And, spite of Pride, in erring Reason's spite,
One truth is clear, Whatever Is, Is Right.

285

290

Contents

Epistle to Dr. Arbuthnot

Advertisement to the first publication of this Epistle

This paper is a sort of bill of complaint, begun many years since, and drawn up by snatches, as the several occasions offered. I had no thoughts of publishing it, till it pleased some Persons of Rank and Fortune (the Authors of

Verses to the Imitator of Horace

, and of an

Epistle to a Doctor of Divinity from a Nobleman at Hampton Court

) to attack, in a very extraordinary manner, not only my Writings (of which, being public, the Public is judge), but my P

erson, Morals

, and

Family

, whereof, to those who know me not, a truer information may be requisite. Being divided between the necessity to say something of

myself

, and my own laziness to undertake so awkward a task, I thought it the shortest way to put the last hand to this Epistle. If it have any thing pleasing, it will be that by which I am most desirous to please, the

Truth

and the

Sentiment

; and if any thing offensive, it will be only to those I am least sorry to offend,

the vicious

the ungenerous

Many will know their own pictures in it, there being not a circumstance but what is true; but I have, for the most part, spared their

Names

, and they may escape being laughed at, if they please.

I would have some of them know, it was owing to the request of the learned and candid Friend to whom it is inscribed, that I make not as free use of theirs as they have done of mine. However, I shall have this advantage, and honour, on my side, that whereas, by their proceeding, any abuse may be directed at any man, no injury can possibly be done by mine, since a nameless character can never be found out, but by its

truth

and

likeness

Contents

Epistle to Dr Arnuthnot

P. shut, shut the door, good John! fatigu'd, I said,
Tie up the knocker, say I'm sick, I'm dead.
The Dog-star rages! nay't is past a doubt,
All Bedlam, or Parnassus, is let out:
Fire in each eye, and papers in each hand,
They rave, recite, and madden round the land.

What walls can guard me, or what shade can hide?
They pierce my thickets, thro' my Grot they glide;
By land, by water, they renew the charge;
They stop the chariot, and they board the barge.
No place is sacred, not the Church is free;
Ev'n Sunday shines no Sabbath-day to me;
Then from the Mint walks forth the Man of rhyme,
Happy to catch me just at Dinner-time.

Is there a Parson, much bemus'd in beer,
A maudlin Poetess, a rhyming Peer,
A Clerk, foredoom'd his father's soul to cross,
Who pens a Stanza, when he should engross?
Is there, who, lock'd from ink and paper, scrawls
With desp'rate charcoal round his darken'd walls?
All fly to Twit'nam, and in humble strain
Apply to me, to keep them mad or vain.
Arthur, whose giddy son neglects the Laws,
Imputes to me and my damn'd works the cause:
Poor Cornus sees his frantic wife elope,
And curses Wit, and Poetry, and Pope.

Friend to my Life! (which did not you prolong,
The world had wanted many an idle song)
What Drop or Nostrum can this plague remove?
Or which must end me, a Fool's wrath or love?
A dire dilemma! either way I'm sped,
If foes, they write, if friends, they read me dead.
Seiz'd and tied down to judge, how wretched I!
Who can't be silent, and who will not lie.
To laugh, were want of goodness and of grace,
And to be grave, exceeds all Pow'r of face.
I sit with sad civility, I read
With honest anguish, and an aching head;
And drop at last, but in unwilling ears,
This saving counsel, "Keep your piece nine years."

"Nine years!" cries he, who high in Drury-lane,
Lull'd by soft Zephyrs thro' the broken pane,
Rhymes ere he wakes, and prints before Term ends,
Oblig'd by hunger, and request of friends:
"The piece, you think, is incorrect? why, take it,
I'm all submission, what you'd have it, make it."

Three things another's modest wishes bound,
My Friendship, and a Prologue, and ten pound.

Pitholeon sends to me: "You know his Grace
I want a Patron; ask him for a Place."
"Pitholeon libell'd me," — "but here's a letter
Informs you, Sir, 't was when he knew no better.
Dare you refuse him? Curll invites to dine",
"He'll write a Journal, or he'll turn Divine."

Bless me! a packet. — "'Tis a stranger sues,
A Virgin Tragedy, an Orphan Muse."
If I dislike it, "Furies, death and rage!"
If I approve, "Commend it to the Stage."
There (thank my stars) my whole Commission ends,
The Play'rs and I are, luckily, no friends,
Fir'd that the house reject him, "'Sdeath I'll print it,
And shame the fools — Your Int'rest, Sir, with Lintot!"
'Lintot, dull rogue! will think your price too much:'
"Not, Sir, if you revise it, and retouch."
All my demurs but double his Attacks;
At last he whispers, "Do; and we go snacks."
Glad of a quarrel, straight I clap the door,
Sir, let me see your works and you no more.

'Tis sung, when Midas' Ears began to spring,
(Midas, a sacred person and a king)
His very Minister who spy'd them first,
(Some say his Queen) was forc'd to speak, or burst.
And is not mine, my friend, a sorer case,
When ev'ry coxcomb perks them in my face?
A. Good friend, forbear! you deal in dang'rous things.
I'd never name Queens, Ministers, or Kings;
Keep close to Ears, and those let asses prick;
'Tis nothing — P. Nothing? if they bite and kick?
Out with it, Dunciad! let the secret pass,
That secret to each fool, that he's an Ass:
The truth once told (and wherefore should we lie?)
The Queen of Midas slept, and so may I.

You think this cruel? take it for a rule,
No creature smarts so little as a fool.
Let peals of laughter, Codrus! round thee break,
Thou unconcern'd canst hear the mighty crack:
Pit, Box, and gall'ry in convulsions hurl'd,
Thou stand'st unshook amidst a bursting world.
Who shames a Scribbler? break one cobweb thro',
He spins the slight, self-pleasing thread anew:
Destroy his fib or sophistry, in vain,
The creature's at his dirty work again,
Thron'd in the centre of his thin designs,
Proud of a vast extent of flimsy lines!
Whom have I hurt? has Poet yet, or Peer
Lost the arch'd eye-brow, or Parnassian sneer?

* * * * *

Does not one table Bavius still admit?
Still to one Bishop Philips seem a wit?
Still Sappho — A. Hold! for God's sake — you 'll offend,
No Names! — be calm! — learn prudence of a friend!
I too could write, and I am twice as tall;
But foes like these — P. One Flatt'rer's worse than all.
Of all mad creatures, if the learn'd are right,
It is the slaver kills, and not the bite.
A fool quite angry is quite innocent:
Alas! 'tis ten times worse when they repent.

One dedicates in high heroic prose,
And ridicules beyond a hundred foes:
One from all Grubstreet will my fame defend,
And more abusive, calls himself my friend.
This prints my Letters, that expects a bribe,
And others roar aloud, "Subscribe, subscribe."

There are, who to my person pay their court:
I cough like Horace, and, tho' lean, am short,
Ammon's great son one shoulder had too high,
Such Ovid's nose, and "Sir! you have an Eye" —
Go on, obliging creatures, make me see
All that disgrac'd my Betters, met in me.
Say for my comfort, languishing in bed,
"Just so immortal Maro held his head:"
And when I die, be sure you let me know
Great Homer died three thousand years ago.

Why did I write? what sin to me unknown
Dipt me in ink, my parents', or my own?
As yet a child, nor yet a fool to fame,
I lisp'd in numbers, for the numbers came.
I left no calling for this idle trade,
No duty broke, no father disobey'd.
The Muse but serv'd to ease some friend, not Wife,
To help me thro' this long disease, my Life,
To second, Arbuthnot! thy Art and Care,
And teach the Being you preserv'd, to bear.

But why then publish? Granville the polite,
And knowing Walsh, would tell me I could write;
Well-natur'd Garth inflam'd with early praise;
And Congreve lov'd, and Swift endur'd my lays;
The courtly Talbot, Somers, Sheffield, read;
Ev'n mitred Rochester would nod the head,
And St. John's self (great Dryden's friends before)
With open arms receiv'd one Poet more.
Happy my studies, when by these approv'd!
Happier their author, when by these belov'd!
From these the world will judge of men and books,
Not from the Burnets, Oldmixons, and Cookes.

Soft were my numbers; who could take offence,
While pure Description held the place of Sense?
Like gentle Fanny's was my flow'ry theme,
A painted mistress, or a purling stream.
Yet then did Gildon draw his venal quill; —
I wish'd the man a dinner, and sat still.
Yet then did Dennis rave in furious fret;
I never answer'd, — I was not in debt.
If want provok'd, or madness made them print,
I wag'd no war with Bedlam or the Mint.

Did some more sober Critic come abroad;
If wrong, I smil'd; if right, I kiss'd the rod.
Pains, reading, study, are their just pretence,
And all they want is spirit, taste, and sense.
Commas and points they set exactly right,
And 'twere a sin to rob them of their mite.
Yet ne'er one sprig of laurel grac'd these ribalds,
From slashing Bentley down to pidling Tibalds:
Each wight, who reads not, and but scans and spells,
Each Word-catcher, that lives on syllables,
Ev'n such small Critics some regard may claim,
Preserv'd in Milton's or in Shakespeare's name.
Pretty! in amber to observe the forms
Of hairs, or straws, or dirt, or grubs, or worms!
The things, we know, are neither rich nor rare,
But wonder how the devil they got there.

Were others angry: I excus'd them too;
Well might they rage, I gave them but their due.
A man's true merit 'tis not hard to find;
But each man's secret standard in his mind,
That Casting-weight pride adds to emptiness,
This, who can gratify? for who can guess?
The Bard whom pilfer'd Pastorals renown,
Who turns a Persian tale for half a Crown,
Just writes to make his barrenness appear,
And strains, from hard-bound brains, eight lines a year;
He, who still wanting, tho' he lives on theft,
Steals much, spends little, yet has nothing left:
And He, who now to sense, now nonsense leaning,
Means not, but blunders round about a meaning:
And He, whose fustian's so sublimely bad,
It is not Poetry, but prose run mad:
All these, my modest Satire bade translate,
And own'd that nine such Poets made a Tate.
How did they fume, and stamp, and roar, and chafe!
And swear, not Addison himself was safe.

Peace to all such! but were there One whose fires
True Genius kindles, and fair Fame inspires;
Blest with each talent and each art to please,
And born to write, converse, and live with ease:
Should such a man, too fond to rule alone,
Bear, like the Turk, no brother near the throne.
View him with scornful, yet with jealous eyes,
And hate for arts that caus'd himself to rise;
Damn with faint praise, assent with civil leer,
And without sneering, teach the rest to sneer;
Willing to wound, and yet afraid to strike,
Just hint a fault, and hesitate dislike;
Alike reserv'd to blame, or to commend.

A tim'rous foe, and a suspicious friend;
Dreading ev'n fools, by Flatterers besieg'd,
And so obliging, that he ne'er oblig'd;
Like Cato, give his little Senate laws,
And sit attentive to his own applause;
While Wits and Templars ev'ry sentence raise,
And wonder with a foolish face of praise: —
Who but must laugh, if such a man there be?
Who would not weep, if Atticus were he?

What tho' my Name stood rubric on the walls
Or plaister'd posts, with claps, in capitals?
Or smoking forth, a hundred hawkers' load,5
On wings of winds came flying all abroad?
I sought no homage from the Race that write;
I kept, like Asian Monarchs, from their sight:
Poems I heeded (now be-rhym'd so long)
No more than thou, great George! a birth-day song.
I ne'er with wits or witlings pass'd my days,
To spread about the itch of verse and praise;
Nor like a puppy, daggled thro' the town,
To fetch and carry sing-song up and down;
Nor at Rehearsals sweat, and mouth'd, and cry'd,
With handkerchief and orange at my side;
But sick of fops, and poetry, and prate,
To Bufo left the whole Castalian state.

Proud as Apollo on his forked hill,
Sat full-blown Bufo, puff'd by ev'ry quill;
Fed with soft Dedication all day long.
Horace and he went hand in hand in song.
His Library (where busts of Poets dead
And a true Pindar stood without a head,)
Receiv'd of wits an undistinguish'd race,
Who first his judgment ask'd, and then a place:
Much they extoll'd his pictures, much his seat,
And flatter'd ev'ry day, and some days eat:
Till grown more frugal in his riper days,
He paid some bards with port, and some with praise;
To some a dry rehearsal saw assign'd,
And others (harder still) he paid in kind.
Dryden alone (what wonder?) came not nigh,
Dryden alone escap'd this judging eye:
But still the Great have kindness in reserve,
He help'd to bury whom he help'd to starve.

May some choice patron bless each gray goose quill!
May ev'ry Bavius have his Bufo still!
So, when a Statesman wants a day's defence,
Or Envy holds a whole week's war with Sense,
Or simple pride for flatt'ry makes demands,
May dunce by dunce be whistled off my hands!
Blest be the Great! for those they take away.
And those they left me; for they left me Gay;
Left me to see neglected Genius bloom,
Neglected die, and tell it on his tomb:
Of all thy blameless life the sole return
My Verse, and Queenb'ry weeping o'er thy urn.

Oh let me live my own, and die so too!
(To live and die is all I have to do:)
Maintain a Poet's dignity and ease,
And see what friends, and read what books I please;
Above a Patron, tho' I condescend
Sometimes to call a minister my friend.
I was not born for Courts or great affairs;
I pay my debts, believe, and say my pray'rs;
Can sleep without a Poem in my head;
Nor know, if Dennis be alive or dead.

Why am I ask'd what next shall see the light?
Heav'ns! was I born for nothing but to write?
Has Life no joys for me? or, (to be grave)
Have I no friend to serve, no soul to save?
"I found him close with Swift" — 'Indeed? no doubt,'
(Cries prating Balbus) 'something will come out.'
'Tis all in vain, deny it as I will.
'No, such a Genius never can lie still;'
And then for mine obligingly mistakes
The first Lampoon Sir Will, or Bubo makes.
Poor guiltless I! and can I choose but smile,
When ev'ry Coxcomb knows me by my Style?

Curst be the verse, how well soe'er it flow,
That tends to make one worthy man my foe,
Give Virtue scandal, Innocence a fear,
Or from the soft-eyed Virgin steal a tear!
But he who hurts a harmless neighbour's peace,
Insults fall'n worth, or Beauty in distress,
Who loves a Lie, lame slander helps about,
Who writes a Libel, or who copies out:
That Fop, whose pride affects a patron's name,
Yet absent, wounds an author's honest fame:
Who can your merit selfishly approve.
And show the sense of it without the love;
Who has the vanity to call you friend,
Yet wants the honour, injur'd, to defend;
Who tells whate'er you think, whate'er you say,
And, if he lie not, must at least betray:
Who to the Dean, and silver bell can swear,
And sees at Canons what was never there;
Who reads, but with a lust to misapply,
Make Satire a Lampoon, and Fiction, Lie.
A lash like mine no honest man shall dread,
But all such babbling blockheads in his stead.

Let Sporus tremble — A. What? that thing of silk,
Sporus, that mere white curd of Ass's milk?
Satire or sense, alas! can Sporus feel?
Who breaks a butterfly upon a wheel?
P. Yet let me flap this bug with gilded wings,
This painted child of dirt, that stinks and stings;
Whose buzz the witty and the fair annoys,
Yet wit ne'er tastes, and beauty ne'er enjoys:
So well-bred spaniels civilly delight
In mumbling of the game they dare not bite.
Eternal smiles his emptiness betray,
As shallow streams run dimpling all the way.
Whether in florid impotence he speaks,
And, as the prompter breathes, the puppet squeaks;
Or at the ear of Eve, familiar Toad,
Half froth, half venom, spits himself abroad,
In puns, or politics, or tales, or lies,
Or spite, or smut, or rhymes, or blasphemies.
(His wit all see-saw, between that and this,
(Now high, now low, now master up, now miss,
(And he himself one vile Antithesis.
Amphibious thing! that acting either part,
The trifling head or the corrupted heart,
Fop at the toilet, flatt'rer at the board,
Now trips a Lady, and now struts a Lord.
Eve's tempter thus the Rabbins have exprest,
A Cherub's face, a reptile all the rest;
Beauty that shocks you, parts that none will trust;
Wit that can creep, and pride that licks the dust.

Not Fortune's worshipper, nor fashion's fool,
Not Lucre's madman, nor Ambition's tool,
Not proud, nor servile; — be one Poet's praise,
That, if he pleas'd, he pleas'd by manly ways:
That Flatt'ry, ev'n to Kings, he held a shame,
And thought a Lie in verse or prose the same.
That not in Fancy's maze he wander'd long,
But stoop'd to Truth, and moraliz'd his song:
That not for Fame, but Virtue's better end,
He stood the furious foe, the timid friend,
The damning critic, half approving wit,
The coxcomb hit, or fearing to be hit;
Laugh'd at the loss of friends he never had,
The dull, the proud, the wicked, and the mad;
The distant threats of vengeance on his head,
The blow unfelt, the tear he never shed;
The tale reviv'd, the lie so oft o'erthrown,
Th' imputed trash, and dulness not his own;
The morals blacken'd when the writings scape,
The libell'd person, and the pictur'd shape;
Abuse, on all he lov'd, or lov'd him, spread,
A friend in exile, or a father, dead;
The whisper, that to greatness still too near,
Perhaps, yet vibrates on his Sov'reign's ear: —
Welcome for thee, fair Virtue! all the past;
For thee, fair Virtue! welcome ev'n the last!
A. But why insult the poor, affront the great?
P. A knave's a knave, to me, in ev'ry state:
Alike my scorn, if he succeed or fail,
Sporus at court, or Japhet in a jail
A hireling scribbler, or a hireling peer,
Knight of the post corrupt, or of the shire;
If on a Pillory, or near a Throne,
He gain his Prince's ear, or lose his own.
Yet soft by nature, more a dupe than wit,
Sappho can tell you how this man was bit;
This dreaded Sat'rist Dennis will confess
Foe to his pride, but friend to his distress:
So humble, he has knock'd at Tibbald's door,
Has drunk with Cibber, nay has rhym'd for Moore.
Full ten years slander'd, did he once reply?
Three thousand suns went down on Welsted's lie.
To please a Mistress one aspers'd his life;
He lash'd him not, but let her be his wife.
Let Budgel charge low Grubstreet on his quill,
And write whate'er he pleas'd, except his Will;
Let the two Curlls of Town and Court, abuse
His father, mother, body, soul, and muse.
Yet why? that Father held it for a rule,
It was a sin to call our neighbour fool:
That harmless Mother thought no wife a whore:
Hear this, and spare his family, James Moore!
Unspotted names, and memorable long!
If there be force in Virtue, or in Song.

Of gentle blood (part shed in Honour's cause.
While yet in Britain Honour had applause)
Each parent sprung — A. What fortune, pray? — P. Their own,
And better got, than Bestia's from the throne.
Born to no Pride, inheriting no Strife,
Nor marrying Discord in a noble wife,
Stranger to civil and religious rage,
The good man walk'd innoxious thro' his age.
Nor Courts he saw, no suits would ever try,
Nor dar'd an Oath, nor hazarded a Lie.
Un-learn'd, he knew no schoolman's subtle art,
No language, but the language of the heart.
By Nature honest, by Experience wise,
Healthy by temp'rance, and by exercise;
His life, tho' long, to sickness past unknown,
His death was instant, and without a groan.
O grant me, thus to live, and thus to die!
Who sprung from Kings shall know less joy than I.

O Friend! may each domestic bliss be thine!
Be no unpleasing Melancholy mine:
Me, let the tender office long engage,
To rock the cradle of reposing Age,
With lenient arts extend a Mother's breath,
Make Languor smile, and smooth the bed of Death,
Explore the thought, explain the asking eye,
And keep a while one parent from the sky!
On cares like these if length of days attend,
May Heav'n, to bless those days, preserve my friend,
Preserve him social, cheerful, and serene,
And just as rich as when he serv'd a Queen.
A. Whether that blessing be deny'd or giv'n,
Thus far was right, the rest belongs to Heav'n.

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