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A LEGEND OF TYRONE.

ELLEN O'LEARY.

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THE BLACK LAMB. [18]

LADY WILDE.

It is a custom amongst the people, when throwing away water at night, to cry out in a loud voice, "Take care of the water;" or literally, from the Irish, "Away with yourself from the water"—for they say that the spirits of the dead last buried are then wandering about, and it would be dangerous if the water fell on them.

One dark night a woman suddenly threw out a pail of boiling water without thinking of the warning words. Instantly a cry was heard, as of a person in pain, but no one was seen. However, the next night a black lamb entered the house, having the back all fresh scalded, and it lay down moaning by the hearth and died. Then they all knew that this was the spirit that had been scalded by the woman, and they carried the dead lamb out reverently, and buried it deep in the earth. Yet every night at the same hour it walked again into the house, and lay down, moaned, and died; and after this had happened many times, the priest was sent for, and finally, by the strength of his exorcism, the spirit of the dead was laid to rest; the black lamb appeared no more. Neither was the body of the dead lamb found in the grave when they searched for it, though it had been laid by their own hands deep in the earth, and covered with clay.

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SONG OF THE GHOST.

ALFRED PERCIVAL GRAVES.

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THE RADIANT BOY.

MRS. CROW.

Captain Stewart, afterwards Lord Castlereagh, when he was a young man, happened to be quartered in Ireland. He was fond of sport, and one day the pursuit of game carried him so far that he lost his way, The weather, too, had become very rough, and in this strait he presented himself at the door of a gentleman's house, and sending in his card, requested shelter for the night. The hospitality of the Irish country gentry is proverbial; the master of the house received him warmly; said he feared he could not make him so comfortable as he could have wished, his house being full of visitors already, added to which, some strangers, driven by the inclemency of the night, had sought shelter before him, but such accommodation as he could give he was heartily welcome to; whereupon he called his butler, and committing the guest to his good offices, told him he must put him up somewhere, and do the best he could for him. There was no lady, the gentleman being a widower.

Captain Stewart found the house crammed, and a very jolly party it was. His host invited him to stay, and promised him good shooting if he would prolong his visit a few days: and, in fine, he thought himself extremely fortunate to have fallen into such pleasant quarters.

At length, after an agreeable evening, they all retired to bed, and the butler conducted him to a large room, almost divested of furniture, but with a blazing turf fire in the grate, and a shake-down on the floor, composed of cloaks and other heterogeneous materials.

Nevertheless, to the tired limbs of Captain Stewart, who had had a hard day's shooting, it looked very inviting; but before he lay down, he thought it advisable to take off some of the fire, which was blazing up the chimney in what he thought an alarming manner. Having done this, he stretched himself on his couch and soon fell asleep.

He believed he had slept about a couple of hours when he awoke suddenly, and was startled by such a vivid light in the room that he thought it on fire, but on turning to look at the grate he saw the fire was out, though it was from the chimney the light proceeded. He sat up in bed, trying to discover what it was, when he perceived the form of a beautiful naked boy, surrounded by a dazzling radiance. The boy looked at him earnestly, and then the vision faded, and all was dark. Captain Stewart, so far from supposing what he had seen to be of a spiritual nature, had no doubt that the host, or the visitors, had been trying to frighten him. Accordingly, he felt indignant at the liberty, and on the following morning, when he appeared at breakfast, he took care to evince his displeasure by the reserve of his demeanour, and by announcing his intention to depart immediately. The host expostulated, reminding him of his promise to stay and shoot. Captain Stewart coldly excused himself, and, at length, the gentleman seeing something was wrong, took him aside, and pressed for an explanation; whereupon Captain Stewart, without entering into particulars, said he had been made the victim of a sort of practical joking that he thought quite unwarrantable with a stranger.

The gentleman considered this not impossible amongst a parcel of thoughtless young men, and appealed to them to make an apology; but one and all, on honour, denied the impeachment. Suddenly a thought seemed to strike him; he clapt his hand to his forehead, uttered an exclamation, and rang the bell.

"Hamilton," said he to the butler; "where did Captain Stewart sleep last night?"

"Well, sir," replied the man; "you know every place was full—the gentlemen were lying on the floor, three or four in a room—so I gave him the Boy's Room; but I lit a blazing fire to keep him from coming out."

"You were very wrong," said the host; "you know I have positively forbidden you to put anyone there, and have taken the furniture out of the room to ensure its not being occupied." Then, retiring with Captain Stewart, he informed him, very gravely, of the nature of the phenomena he had seen; and at length, being pressed for further information, he confessed that there existed a tradition in the family, that whoever the "Radiant boy" appeared to will rise to the summit of power; and when he has reached the climax, will die a violent death, and I must say, he added, that the records that have been kept of his appearance go to confirm this persuasion.

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THE FATE OF FRANK M'KENNA.

WILLIAM CARLETON.

There lived a man named M'Kenna at the hip of one of the mountainous hills which divide the county of Tyrone from that of Monaghan. This M'Kenna had two sons, one of whom was in the habit of tracing hares of a Sunday whenever there happened to be a fall of snow. His father, it seems, had frequently remonstrated with him upon what he considered to be a violation of the Lord's day, as well as for his general neglect of mass. The young man, however, though otherwise harmless and inoffensive, was in this matter quite insensible to paternal reproof, and continued to trace whenever the avocations of labour would allow him. It so happened that upon a Christmas morning, I think in the year 1814, there was a deep fall of snow, and young M'Kenna, instead of going to mass, got down his cock-stick—which is a staff much thicker and heavier at one end than at the other—and prepared to set out on his favourite amusement. His father, seeing this, reproved him seriously, and insisted that he should attend prayers. His enthusiasm for the sport, however, was stronger than his love of religion, and he refused to be guided by his father's advice. The old man during the altercation got warm; and on finding that the son obstinately scorned his authority, he knelt down and prayed that if the boy persisted in following his own will, he might never return from the mountains unless as a corpse. The imprecation, which was certainly as harsh as it was impious and senseless, might have startled many a mind from a purpose that was, to say the least of it, at variance with religion and the respect due to a father. It had no effect, however, upon the son, who is said to have replied, that whether he ever returned or not, he was determined on going; and go accordingly he did. He was not, however, alone, for it appears that three or four of the neighbouring young men accompanied him. Whether their sport was good or otherwise, is not to the purpose, neither am I able to say; but the story goes that towards the latter part of the day they started a larger and darker hare than any they had ever seen, and that she kept dodging on before them bit by bit, leading them to suppose that every succeeding cast of the cock-stick would bring her down. It was observed afterwards that she also led them into the recesses of the mountains, and that although they tried to turn her course homewards, they could not succeed in doing so. As evening advanced, the companions of M'Kenna began to feel the folly of pursuing her farther, and to perceive the danger of losing their way in the mountains should night or a snow-storm come upon them. They therefore proposed to give over the chase and return home; but M'Kenna would not hear of it. "If you wish to go home, you may," said he; "as for me, I'll never leave the hills till I have her with me." They begged and entreated of him to desist and return, but all to no purpose: he appeared to be what the Scotch call fey—that is, to act as if he were moved by some impulse that leads to death, and from the influence of which a man cannot withdraw himself. At length, on finding him invincibly obstinate, they left him pursuing the hare directly into the heart of the mountains, and returned to their respective homes.

In the meantime one of the most terrible snow-storms ever remembered in that part of the country came on, and the consequence was, that the self-willed young man, who had equally trampled on the sanctities of religion and parental authority, was given over for lost. As soon as the tempest became still, the neighbours assembled in a body and proceeded to look for him. The snow, however, had fallen so heavily that not a single mark of a footstep could be seen. Nothing but one wide waste of white undulating hills met the eye wherever it turned, and of M'Kenna no trace whatever was visible or could be found. His father, now remembering the unnatural character of his imprecation, was nearly distracted; for although the body had not yet been found, still by every one who witnessed the sudden rage of the storm and who knew the mountains, escape or survival was felt to be impossible. Every day for about a week large parties were out among the hill-ranges seeking him, but to no purpose. At length there came a thaw, and his body was found on a snow-wreath, lying in a supine posture within a circle which he had drawn around him with his cock-stick. His prayer-book lay opened upon his mouth, and his hat was pulled down so as to cover it and his face. It is unnecessary to say that the rumour of his death, and of the circumstances under which he left home, created a most extraordinary sensation in the country—a sensation that was the greater in proportion to the uncertainty occasioned by his not having been found either alive or dead. Some affirmed that he had crossed the mountains, and was seen in Monaghan; others, that he had been seen in Clones, in Emyvale, in Five-mile-town; but despite of all these agreeable reports, the melancholy truth was at length made clear by the appearance of the body as just stated.

Now, it so happened that the house nearest the spot where he lay was inhabited by a man named Daly, I think—but of the name I am not certain—who was a herd or care-taker to Dr. Porter, then Bishop of Clogher. The situation of this house was the most lonely and desolate-looking that could be imagined. It was at least two miles distant from any human habitation, being surrounded by one wide and dreary waste of dark moor. By this house lay the route of those who had found the corpse, and I believe the door of it was borrowed for the purpose of conveying it home. Be this as it may, the family witnessed the melancholy procession as it passed slowly through the mountains, and when the place and circumstances are all considered, we may admit that to ignorant and superstitious people, whose minds, even upon ordinary occasions, were strongly affected by such matters, it was a sight calculated to leave behind it a deep, if not a terrible impression. Time soon proved that it did so.

An incident is said to have occurred at the funeral in fine keeping with the wild spirit of the whole melancholy event. When the procession had advanced to a place called Mullaghtinny, a large dark-coloured hare, which was instantly recognised, by those who had been out with him on the hills, as the identical one that led him to his fate, is said to have crossed the roads about twenty yards or so before the coffin. The story goes, that a man struck it on the side with a stone, and that the blow, which would have killed any ordinary hare, not only did it no injury, but occasioned a sound to proceed from the body resembling the hollow one emitted by an empty barrel when struck.

In the meantime the interment took place, and the sensation began, like every other, to die away in the natural progress of time, when, behold, a report ran abroad like wild-fire that, to use the language of the people, "Frank M'Kenna was appearing!"

One night, about a fortnight after his funeral, the daughter of Daly, the herd, a girl about fourteen, while lying in bed saw what appeared to be the likeness of M'Kenna, who had been lost. She screamed out, and covering her head with the bed-clothes, told her father and mother that Frank M'Kenna was in the house. This alarming intelligence naturally produced great terror; still, Daly, who, notwithstanding his belief in such matters, possessed a good deal of moral courage, was cool enough to rise and examine the house, which consisted of only one apartment. This gave the daughter some courage, who, on finding that her father could not see him, ventured to look out, and she then could see nothing of him herself. She very soon fell asleep, and her father attributed what she saw to fear, or some accidental combination of shadows proceeding from the furniture, for it was a clear moonlight night. The light of the following day dispelled a great deal of their apprehensions, and comparatively little was thought of it until evening again advanced, when the fears of the daughter began to return. They appeared to be prophetic, for she said when night came that she knew he would appear again; and accordingly at the same hour he did so. This was repeated for several successive nights, until the girl, from the very hardihood of terror, began to become so far familiarised to the spectre as to venture to address it.

"In the name of God!" she asked, "what is troubling you, or why do you appear to me instead of to some of your own family or relations?"

The ghost's answer alone might settle the question involved in the authenticity of its appearance, being, as it was, an account of one of the most ludicrous missions that ever a spirit was despatched upon.

"I'm not allowed," said he, "to spake to any of my friends, for I parted wid them in anger; but I'm come to tell you that they are quarrelin' about my breeches—a new pair that I got made for Christmas day; an' as I was comin' up to thrace in the mountains, I thought the ould one 'ud do betther, an' of coorse I didn't put the new pair an me. My raison for appearin'," he added, "is, that you may tell my friends that none of them is to wear them—they must be given in charity."

This serious and solemn intimation from the ghost was duly communicated to the family, and it was found that the circumstances were exactly as it had represented them. This, of course, was considered as sufficient proof of the truth of its mission. Their conversations now became not only frequent, but quite friendly and familiar. The girl became a favourite with the spectre, and the spectre, on the other hand, soon lost all his terrors in her eyes. He told her that whilst his friends were bearing home his body, the handspikes or poles on which they carried him had cut his back, and occasioned him great pain! The cutting of the back also was known to be true, and strengthened, of course, the truth and authenticity of their dialogues. The whole neighbourhood was now in a commotion with this story of the apparition, and persons incited by curiosity began to visit the girl in order to satisfy themselves of the truth of what they had heard. Everything, however, was corroborated, and the child herself, without any symptoms of anxiety or terror, artlessly related her conversations with the spirit. Hitherto their interviews had been all nocturnal, but now that the ghost found his footing made good, he put a hardy face on, and ventured to appear by daylight. The girl also fell into states of syncope, and while the fits lasted, long conversations with him upon the subject of God, the blessed Virgin, and Heaven, took place between them. He was certainly an excellent moralist, and gave the best advice. Swearing, drunkenness, theft, and every evil propensity of our nature, were declaimed against with a degree of spectral eloquence quite surprising. Common fame had now a topic dear to her heart, and never was a ghost made more of by his best friends than she made of him. The whole country was in a tumult, and I well remember the crowds which flocked to the lonely little cabin in the mountains, now the scene of matters so interesting and important. Not a single day passed in which I should think from ten to twenty, thirty, or fifty persons, were not present at these singular interviews. Nothing else was talked of, thought of, and, as I can well testify, dreamt of. I would myself have gone to Daly's were it not for a confounded misgiving I had, that perhaps the ghost might take such a fancy of appearing to me, as he had taken to cultivate an intimacy with the girl; and it so happens, that when I see the face of an individual nailed down in the coffin—chilling and gloomy operation!—I experience no particular wish to look upon it again.

The spot where the body of M'Kenna was found is now marked by a little heap of stones, which has been collected since the melancholy event of his death. Every person who passes it throws a stone upon the heap; but why this old custom is practised, or what it means, I do not know, unless it be simply to mark the spot as a visible means of preserving the memory of the occurrence.

Daly's house, the scene of the supposed apparition, is now a shapeless ruin, which could scarcely be seen were it not for the green spot that once was a garden, and which now shines at a distance like an emerald, but with no agreeable or pleasing associations. It is a spot which no solitary schoolboy will ever visit, nor indeed would the unflinching believer in the popular nonsense of ghosts wish to pass it without a companion. It is, under any circumstances, a gloomy and barren place; but when looked upon in connection with what we have just recited, it is lonely, desolate, and awful.

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WITCHES, FAIRY DOCTORS.

Witches and fairy doctors receive their power from opposite dynasties; the witch from evil spirits and her own malignant will; the fairy doctor from the fairies, and a something—a temperament—that is born with him or her. The first is always feared and hated. The second is gone to for advice, and is never worse than mischievous. The most celebrated fairy doctors are sometimes people the fairies loved and carried away, and kept with them for seven years; not that those the fairies' love are always carried off—they may merely grow silent and strange, and take to lonely wanderings in the "gentle" places. Such will, in after-times, be great poets or musicians, or fairy doctors; they must not be confused with those who have a Lianhaun shee [leannán-sidhe], for the Lianhaun shee lives upon the vitals of its chosen, and they waste and die. She is of the dreadful solitary fairies. To her have belonged the greatest of the Irish poets, from Oisin down to the last century.

Those we speak of have for their friends the trooping fairies—the gay and sociable populace of raths and caves. Great is their knowledge of herbs and spells. These doctors, when the butter will not come on the milk, or the milk will not come from the cow, will be sent for to find out if the cause be in the course of common nature or if there has been witchcraft. Perhaps some old hag in the shape of a hare has been milking the cattle. Perhaps some user of "the dead hand" has drawn away the butter to her own churn. Whatever it be, there is the counter-charm. They will give advice, too, in cases of suspected changelings, and prescribe for the "fairy blast" (when the fairy strikes any one a tumour rises, or they become paralysed. This is called a "fairy blast" or a "fairy stroke"). The fairies are, of course, visible to them, and many a new-built house have they bid the owner pull down because it lay on the fairies' road. Lady Wilde thus describes one who lived in Innis Sark:—"He never touched beer, spirits, or meat in all his life, but has lived entirely on bread, fruit, and vegetables. A man who knew him thus describes him—'Winter and summer his dress is the same—merely a flannel shirt and coat. He will pay his share at a feast, but neither eats nor drinks of the food and drink set before him. He speaks no English, and never could be made to learn the English tongue, though he says it might be used with great effect to curse one's enemy. He holds a burial-ground sacred, and would not carry away so much as a leaf of ivy from a grave. And he maintains that the people are right to keep to their ancient usages, such as never to dig a grave on a Monday, and to carry the coffin three times round the grave, following the course of the sun, for then the dead rest in peace. Like the people, also, he holds suicides as accursed; for they believe that all its dead turn over on their faces if a suicide is laid amongst them.

"'Though well off, he never, even in his youth, thought of taking a wife; nor was he ever known to love a woman. He stands quite apart from life, and by this means holds his power over the mysteries. No money will tempt him to impart his knowledge to another, for if he did he would be struck dead—so he believes. He would not touch a hazel stick, but carries an ash wand, which he holds in his hand when he prays, laid across his knees; and the whole of his life is devoted to works of grace and charity, and though now an old man, he has never had a day's sickness. No one has ever seen him in a rage, nor heard an angry word from his lips but once, and then being under great irritation, he recited the Lord's Prayer backwards as an imprecation on his enemy. Before his death he will reveal the mystery of his power, but not till the hand of death is on him for certain.'" When he does reveal it, we may be sure it will be to one person only—his successor. There are several such doctors in County Sligo, really well up in herbal medicine by all accounts, and my friends find them in their own counties. All these things go on merrily. The spirit of the age laughs in vain, and is itself only a ripple to pass, or already passing, away.

The spells of the witch are altogether different; they smell of the grave. One of the most powerful is the charm of the dead hand. With a hand cut from a corpse they, muttering words of power, will stir a well and skim from its surface a neighbour's butter.

A candle held between the fingers of the dead hand can never be blown out. This is useful to robbers, but they appeal for the suffrage of the lovers likewise, for they can make love-potions by drying and grinding into powder the liver of a black cat. Mixed with tea, and poured from a black teapot, it is infallible. There are many stories of its success in quite recent years, but, unhappily, the spell must be continually renewed, or all the love may turn into hate. But the central notion of witchcraft everywhere is the power to change into some fictitious form, usually in Ireland a hare or a cat. Long ago a wolf was the favourite. Before Giraldus Cambrensis came to Ireland, a monk wandering in a forest at night came upon two wolves, one of whom was dying. The other entreated him to give the dying wolf the last sacrament. He said the mass, and paused when he came to the viaticum. The other, on seeing this, tore the skin from the breast of the dying wolf, laying bare the form of an old woman. Thereon the monk gave the sacrament. Years afterwards he confessed the matter, and when Giraldus visited the country, was being tried by the synod of the bishops. To give the sacrament to an animal was a great sin. Was it a human being or an animal? On the advice of Giraldus they sent the monk, with papers describing the matter, to the Pope for his decision. The result is not stated.

Giraldus himself was of opinion that the wolf-form was an illusion, for, as he argued, only God can change the form. His opinion coincides with tradition, Irish and otherwise.

It is the notion of many who have written about these things that magic is mainly the making of such illusions. Patrick Kennedy tells a story of a girl who, having in her hand a sod of grass containing, unknown to herself, a four-leaved shamrock, watched a conjurer at a fair. Now, the four-leaved shamrock guards its owner from all pishogues (spells), and when the others were staring at a cock carrying along the roof of a shed a huge beam in its bill, she asked them what they found to wonder at in a cock with a straw. The conjurer begged from her the sod of grass, to give to his horse, he said. Immediately she cried out in terror that the beam would fall and kill somebody.

This, then, is to be remembered—the form of an enchanted thing is a fiction and a caprice.

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BEWITCHED BUTTER (DONEGAL).

MISS LETITIA MACLINTOCK.

Not far from Rathmullen lived, last spring, a family called Hanlon; and in a farm-house, some fields distant, people named Dogherty. Both families had good cows, but the Hanlons were fortunate in possessing a Kerry cow that gave more milk and yellower butter than the others.

Grace Dogherty, a young girl, who was more admired than loved in the neighbourhood, took much interest in the Kerry cow, and appeared one night at Mrs. Hanlon's door with the modest request—

"Will you let me milk your Moiley cow?"

"An' why wad you wish to milk wee Moiley, Grace, dear?" inquired Mrs. Hanlon.

"Oh, just becase you're sae throng at the present time."

"Thank you kindly, Grace, but I'm no too throng to do my ain work. I'll no trouble you to milk."

The girl turned away with a discontented air; but the next evening, and the next, found her at the cow-house door with the same request.

At length Mrs. Hanlon, not knowing well how to persist in her refusal, yielded, and permitted Grace to milk the Kerry cow.

She soon had reason to regret her want of firmness. Moiley gave no more milk to her owner.

When this melancholy state of things lasted for three days, the Hanlons applied to a certain Mark McCarrion, who lived near Binion.

"That cow has been milked by someone with an evil eye," said he. "Will she give you a wee drop, do you think? The full of a pint measure wad do."

"Oh, ay, Mark, dear; I'll get that much milk frae her, any way."

"Weel, Mrs. Hanlon, lock the door, an' get nine new pins that was never used in clothes, an' put them into a saucepan wi' the pint o' milk. Set them on the fire, an' let them come to the boil."

The nine pins soon began to simmer in Moiley's [19] milk.

Rapid steps were heard approaching the door, agitated knocks followed, and Grace Dogherty's high-toned voice was raised in eager entreaty.

"Let me in, Mrs. Hanlon!" she cried. "Tak off that cruel pot! Tak out them pins, for they're pricking holes in my heart, an' I'll never offer to touch milk of yours again."

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A QUEEN'S COUNTY WITCH [20]

It was about eighty years ago, in the month of May, that a Roman Catholic clergyman, near Rathdowney, in the Queen's County, was awakened at midnight to attend a dying man in a distant part of the parish. The priest obeyed without a murmur, and having performed his duty to the expiring sinner, saw him depart this world before he left the cabin. As it was yet dark, the man who had called on the priest offered to accompany him home, but he refused, and set forward on his journey alone. The grey dawn began to appear over the hills. The good priest was highly enraptured with the beauty of the scene, and rode on, now gazing intently at every surrounding object, and again cutting with his whip at the bats and big beautiful night-flies which flitted ever and anon from hedge to hedge across his lonely way. Thus engaged, he journeyed on slowly, until the nearer approach of sunrise began to render objects completely discernible, when he dismounted from his horse, and slipping his arm out of the rein, and drawing forth his "Breviary" from his pocket, he commenced reading his "morning office" as he walked leisurely along.

He had not proceeded very far, when he observed his horse, a very spirited animal, endeavouring to stop on the road, and gazing intently into a field on one side of the way where there were three or four cows grazing. However, he did not pay any particular attention to this circumstance, but went on a little farther, when the horse suddenly plunged with great violence, and endeavoured to break away by force. The priest with great difficulty succeeded in restraining him, and, looking at him more closely, observed him shaking from head to foot, and sweating profusely. He now stood calmly, and refused to move from where he was, nor could threats or entreaty induce him to proceed. The father was greatly astonished, but recollecting to have often heard of horses labouring under affright being induced to go by blindfolding them, he took out his handkerchief and tied it across his eyes. He then mounted, and, striking him gently, he went forward without reluctance, but still sweating and trembling violently. They had not gone far, when they arrived opposite a narrow path or bridle-way, flanked at either side by a tall, thick hedge, which led from the high road to the field where the cows were grazing. The priest happened by chance to look into the lane, and saw a spectacle which made the blood curdle in his veins. It was the legs of a man from the hips downwards, without head or body, trotting up the avenue at a smart pace. The good father was very much alarmed, but, being a man of strong nerve, he resolved, come what might, to stand, and be further acquainted with this singular spectre. He accordingly stood, and so did the headless apparition, as if afraid to approach him. The priest, observing this, pulled back a little from the entrance of the avenue, and the phantom again resumed its progress. It soon arrived on the road, and the priest now had sufficient opportunity to view it minutely. It wore yellow buckskin breeches, tightly fastened at the knees with green ribbon; it had neither shoes nor stockings on, and its legs were covered with long, red hairs, and all full of wet, blood, and clay, apparently contracted in its progress through the thorny hedges. The priest, although very much alarmed, felt eager to examine the phantom, and for this purpose summoned all his philosophy to enable him to speak to it. The ghost was now a little ahead, pursuing its march at its usual brisk trot, and the priest urged on his horse speedily until he came up with it, and thus addressed it—

"Hilloa, friend! who art thou, or whither art thou going so early?"

The hideous spectre made no reply, but uttered a fierce and superhuman growl, or "Umph."

"A fine morning for ghosts to wander abroad," again said the priest.

Another "Umph" was the reply.

"Why don't you speak?"

"Umph."

"You don't seem disposed to be very loquacious this morning."

"Umph," again.

The good man began to feel irritated at the obstinate silence of his unearthly visitor, and said, with some warmth—

"In the name of all that's sacred, I command you to answer me, Who art thou, or where art thou travelling?"

Another "Umph," more loud and more angry than before, was the only reply.

"Perhaps," said the father, "a taste of whipcord might render you a little more communicative;" and so saying, he struck the apparition a heavy blow with his whip on the breech.

The phantom uttered a wild and unearthly yell, and fell forward on the road, and what was the priest's astonishment when he perceived the whole place running over with milk. He was struck dumb with amazement; the prostrate phantom still continued to eject vast quantities of milk from every part; the priest's head swam, his eyes got dizzy; a stupor came all over him for some minutes, and on his recovering, the frightful spectre had vanished, and in its stead he found stretched on the road, and half drowned in milk, the form of Sarah Kennedy, an old woman of the neighbourhood, who had been long notorious in that district for her witchcraft and superstitious practices, and it was now discovered that she had, by infernal aid, assumed that monstrous shape, and was employed that morning in sucking the cows of the village. Had a volcano burst forth at his feet, he could not be more astonished; he gazed awhile in silent amazement—the old woman groaning, and writhing convulsively.

"Sarah," said he, at length, "I have long admonished you to repent of your evil ways, but you were deaf to my entreaties; and now, wretched woman, you are surprised in the midst of your crimes."

"Oh, father, father," shouted the unfortunate woman, "can you do nothing to save me? I am lost; hell is open for me, and legions of devils surround me this moment, waiting to carry my soul to perdition."

The priest had not power to reply; the old wretch's pains increased; her body swelled to an immense size; her eyes flashed as if on fire, her face was black as night, her entire form writhed in a thousand different contortions; her outcries were appalling, her face sunk, her eyes closed, and in a few minutes she expired in the most exquisite tortures.

The priest departed homewards, and called at the next cabin to give notice of the strange circumstances. The remains of Sarah Kennedy were removed to her cabin, situate at the edge of a small wood at a little distance. She had long been a resident in that neighbourhood, but still she was a stranger, and came there no one knew from whence. She had no relation in that country but one daughter, now advanced in years, who resided with her. She kept one cow, but sold more butter, it was said, than any farmer in the parish, and it was generally suspected that she acquired it by devilish agency, as she never made a secret of being intimately acquainted with sorcery and fairyism. She professed the Roman Catholic religion, but never complied with the practices enjoined by that church, and her remains were denied Christian sepulture, and were buried in a sand-pit near her own cabin.

On the evening of her burial, the villagers assembled and burned her cabin to the earth. Her daughter made her escape, and never after returned.

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THE WITCH HARE.

MR. AND MRS. S. C. HALL.

I was out thracking hares meeself, and I seen a fine puss of a thing hopping, hopping in the moonlight, and whacking her ears about, now up, now down, and winking her great eyes, and—"Here goes," says I, and the thing was so close to me that she turned round and looked at me, and then bounced back, as well as to say, do your worst! So I had the least grain in life of blessed powder left, and I put it in the gun—and bang at her! My jewel, the scritch she gave would frighten a rigment, and a mist, like, came betwixt me and her, and I seen her no more; but when the mist wint off I saw blood on the spot where she had been, and I followed its track, and at last it led me—whist, whisper—right up to Katey MacShane's door; and when I was at the thrashold, I heerd a murnin' within, a great murnin', and a groanin', and I opened the door, and there she was herself, sittin' quite content in the shape of a woman, and the black cat that was sittin' by her rose up its back and spit at me; but I went on never heedin', and asked the ould —— how she was and what ailed her.

"Nothing," sis she.

"What's that on the floor?" sis I.

"Oh," she says, "I was cuttin' a billet of wood," she says, "wid the reaping hook," she says, "an' I've wounded meself in the leg," she says, "and that's drops of my precious blood," she says.

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BEWITCHED BUTTER (QUEEN'S COUNTY). [21]

About the commencement of the last century there lived in the vicinity of the once famous village of Aghavoe [22] a wealthy farmer, named Bryan Costigan. This man kept an extensive dairy and a great many milch cows, and every year made considerable sums by the sale of milk and butter. The luxuriance of the pasture lands in this neighbourhood has always been proverbial; and, consequently, Bryan's cows were the finest and most productive in the country, and his milk and butter the richest and sweetest, and brought the highest price at every market at which he offered these articles for sale.

Things continued to go on thus prosperously with Bryan Costigan, when, one season, all at once, he found his cattle declining in appearance, and his dairy almost entirely profitless. Bryan, at first, attributed this change to the weather, or some such cause, but soon found or fancied reasons to assign it to a far different source. The cows, without any visible disorder, daily declined, and were scarcely able to crawl about on their pasture: many of them, instead of milk, gave nothing but blood; and the scanty quantity of milk which some of them continued to supply was so bitter that even the pigs would not drink it; whilst the butter which it produced was of such a bad quality, and stunk so horribly, that the very dogs would not eat it. Bryan applied for remedies to all the quacks and "fairy-women" in the country—but in vain. Many of the impostors declared that the mysterious malady in his cattle went beyond their skill; whilst others, although they found no difficulty in tracing it to superhuman agency, declared that they had no control in the matter, as the charm under the influence of which his property was made away with, was too powerful to be dissolved by anything less than the special interposition of Divine Providence. The poor farmer became almost distracted; he saw ruin staring him in the face; yet what was he to do? Sell his cattle and purchase others! No; that was out of the question, as they looked so miserable and emaciated, that no one would even take them as a present, whilst it was also impossible to sell to a butcher, as the flesh of one which he killed for his own family was as black as a coal, and stunk like any putrid carrion.

The unfortunate man was thus completely bewildered. He knew not what to do; he became moody and stupid; his sleep forsook him by night, and all day he wandered about the fields, amongst his "fairy-stricken" cattle like a maniac.

Affairs continued in this plight, when one very sultry evening in the latter days of July, Bryan Costigan's wife was sitting at her own door, spinning at her wheel, in a very gloomy and agitated state of mind. Happening to look down the narrow green lane which led from the high road to her cabin, she espied a little old woman barefoot, and enveloped in an old scarlet cloak, approaching slowly, with the aid of a crutch which she carried in one hand, and a cane or walking-stick in the other. The farmer's wife felt glad at seeing the odd-looking stranger; she smiled, and yet she knew not why, as she neared the house. A vague and indefinable feeling of pleasure crowded on her imagination; and, as the old woman gained the threshold, she bade her "welcome" with a warmth which plainly told that her lips gave utterance but to the genuine feelings of her heart.

"God bless this good house and all belonging to it," said the stranger as she entered.

"God save you kindly, and you are welcome, whoever you are," replied Mrs. Costigan.

"Hem, I thought so," said the old woman with a significant grin. "I thought so, or I wouldn't trouble you."

The farmer's wife ran, and placed a chair near the fire for the stranger; but she refused, and sat on the ground near where Mrs. C. had been spinning. Mrs. Costigan had now time to survey the old hag's person minutely. She appeared of great age; her countenance was extremely ugly and repulsive; her skin was rough and deeply embrowned as if from long exposure to the effects of some tropical climate; her forehead was low, narrow, and indented with a thousand wrinkles; her long grey hair fell in matted elf-locks from beneath a white linen skull-cap; her eyes were bleared, blood-shotten, and obliquely set in their sockets, and her voice was croaking, tremulous, and, at times, partially inarticulate. As she squatted on the floor, she looked round the house with an inquisitive gaze; she peered pryingly from corner to corner, with an earnestness of look, as if she had the faculty, like the Argonaut of old, to see through the very depths of the earth, whilst Mrs. C. kept watching her motions with mingled feelings of curiosity, awe, and pleasure.

"Mrs.," said the old woman, at length breaking silence, "I am dry with the heat of the day; can you give me a drink?"

"Alas!" replied the farmer's wife, "I have no drink to offer you except water, else you would have no occasion to ask me for it."

"Are you not the owner of the cattle I see yonder?" said the old hag, with a tone of voice and manner of gesticulation which plainly indicated her foreknowledge of the fact.

Mrs. Costigan replied in the affirmative, and briefly related to her every circumstance connected with the affair, whilst the old woman still remained silent, but shook her grey head repeatedly; and still continued gazing round the house with an air of importance and self-sufficiency.

When Mrs. C. had ended, the old hag remained a while as if in a deep reverie: at length she said—

"Have you any of the milk in the house?"

"I have," replied the other.

"Show me some of it."

She filled a jug from a vessel and handed it to the old sybil, who smelled it, then tasted it, and spat out what she had taken on the floor.

"Where is your husband?" she asked.

"Out in the fields," was the reply.

"I must see him."

A messenger was despatched for Bryan, who shortly after made his appearance.

"Neighbour," said the stranger, "your wife informs me that your cattle are going against you this season."

"She informs you right," said Bryan.

"And why have you not sought a cure?"

"A cure!" re-echoed the man; "why, woman, I have sought cures until I was heart-broken, and all in vain; they get worse every day."

"What will you give me if I cure them for you?"

"Anything in our power," replied Bryan and his wife, both speaking joyfully, and with a breath.

"All I will ask from you is a silver sixpence, and that you will do everything which I will bid you," said she.

The farmer and his wife seemed astonished at the moderation of her demand. They offered her a large sum of money.

"No," said she, "I don't want your money; I am no cheat, and I would not even take sixpence, but that I can do nothing till I handle some of your silver."

The sixpence was immediately given her, and the most implicit obedience promised to her injunctions by both Bryan and his wife, who already began to regard the old beldame as their tutelary angel.

The hag pulled off a black silk ribbon or fillet which encircled her head inside her cap, and gave it to Bryan, saying—

"Go, now, and the first cow you touch with this ribbon, turn her into the yard, but be sure don't touch the second, nor speak a word until you return; be also careful not to let the ribbon touch the ground, for, if you do, all is over."

Bryan took the talismanic ribbon, and soon returned, driving a red cow before him.

The old hag went out, and, approaching the cow, commenced pulling hairs out of her tail, at the same time singing some verses in the Irish language in a low, wild, and unconnected strain. The cow appeared restive and uneasy, but the old witch still continued her mysterious chant until she had the ninth hair extracted. She then ordered the cow to be drove back to her pasture, and again entered the house.

"Go, now," said she to the woman, "and bring me some milk from every cow in your possession."

She went, and soon returned with a large pail filled with a frightful-looking mixture of milk, blood, and corrupt matter. The old woman got it into the churn, and made preparations for churning.

"Now," she said, "you both must churn, make fast the door and windows, and let there be no light but from the fire; do not open your lips until I desire you, and by observing my directions, I make no doubt but, ere the sun goes down, we will find out the infernal villain who is robbing you."

Bryan secured the doors and windows, and commenced churning. The old sorceress sat down by a blazing fire which had been specially lighted for the occasion, and commenced singing the same wild song which she had sung at the pulling of the cow-hairs, and after a little time she cast one of the nine hairs into the fire, still singing her mysterious strain, and watching, with intense interest, the witching process.

A loud cry, as if from a female in distress, was now heard approaching the house; the old witch discontinued her incantations, and listened attentively. The crying voice approached the door.

"Open the door quickly," shouted the charmer.

Bryan unbarred the door, and all three rushed out in the yard, when they heard the same cry down the boreheen, but could see nothing.

"It is all over," shouted the old witch; "something has gone amiss, and our charm for the present is ineffectual."

They now turned back quite crestfallen, when, as they were entering the door, the sybil cast her eyes downwards, and perceiving a piece of horseshoe nailed on the threshold, [23] she vociferated—

"Here I have it; no wonder our charm was abortive. The person that was crying abroad is the villain who has your cattle bewitched; I brought her to the house, but she was not able to come to the door on account of that horseshoe. Remove it instantly, and we will try our luck again."

Bryan removed the horseshoe from the doorway, and by the hag's directions placed it on the floor under the churn, having previously reddened it in the fire.

They again resumed their manual operations. Bryan and his wife began to churn, and the witch again to sing her strange verses, and casting her cow-hairs into the fire until she had them all nearly exhausted. Her countenance now began to exhibit evident traces of vexation and disappointment. She got quite pale, her teeth gnashed, her hand trembled, and as she cast the ninth and last hair into the fire, her person exhibited more the appearance of a female demon than of a human being.

Once more the cry was heard, and an aged red-haired woman [24] was seen approaching the house quickly.

"Ho, ho!" roared the sorceress, "I knew it would be so; my charm has succeeded; my expectations are realised, and here she comes, the villain who has destroyed you."

"What are we to do now?" asked Bryan.

"Say nothing to her," said the hag; "give her whatever she demands, and leave the rest to me."

The woman advanced screeching vehemently, and Bryan went out to meet her. She was a neighbour, and she said that one of her best cows was drowning in a pool of water—that there was no one at home but herself, and she implored Bryan to go rescue the cow from destruction.

Bryan accompanied her without hesitation; and having rescued the cow from her perilous situation, was back again in a quarter of an hour.

It was now sunset, and Mrs. Costigan set about preparing supper.

During supper they reverted to the singular transactions of the day. The old witch uttered many a fiendish laugh at the success of her incantations, and inquired who was the woman whom they had so curiously discovered.

Bryan satisfied her in every particular. She was the wife of a neighbouring farmer; her name was Rachel Higgins; and she had been long suspected to be on familiar terms with the spirit of darkness. She had five or six cows; but it was observed by her sapient neighbours that she sold more butter every year than other farmers' wives who had twenty. Bryan had, from the commencement of the decline in his cattle, suspected her for being the aggressor, but as he had no proof, he held his peace.

"Well," said the old beldame, with a grim smile, "it is not enough that we have merely discovered the robber; all is in vain, if we do not take steps to punish her for the past, as well as to prevent her inroads for the future."

"And how will that be done?" said Bryan.

"I will tell you; as soon as the hour of twelve o'clock arrives to-night, do you go to the pasture, and take a couple of swift-running dogs with you; conceal yourself in some place convenient to the cattle; watch them carefully; and if you see anything, whether man or beast, approach the cows, set on the dogs, and if possible make them draw the blood of the intruder; then ALL will be accomplished. If nothing approaches before sunrise, you may return, and we will try something else."

Convenient there lived the cow-herd of a neighbouring squire. He was a hardy, courageous young man, and always kept a pair of very ferocious bull-dogs. To him Bryan applied for assistance, and he cheerfully agreed to accompany him, and, moreover, proposed to fetch a couple of his master's best greyhounds, as his own dogs, although extremely fierce and bloodthirsty, could not be relied on for swiftness. He promised Bryan to be with him before twelve o'clock, and they parted.

Bryan did not seek sleep that night; he sat up anxiously awaiting the midnight hour. It arrived at last, and his friend, the herdsman, true to his promise, came at the time appointed. After some further admonitions from the Collough, they departed. Having arrived at the field, they consulted as to the best position they could chose for concealment. At last they pitched on a small brake of fern, situated at the extremity of the field, adjacent to the boundary ditch, which was thickly studded with large, old white-thorn bushes. Here they crouched themselves, and made the dogs, four in number, lie down beside them, eagerly expecting the appearance of their as yet unknown and mysterious visitor.

Here Bryan and his comrade continued a considerable time in nervous anxiety, still nothing approached, and it became manifest that morning was at hand; they were beginning to grow impatient, and were talking of returning home, when on a sudden they heard a rushing sound behind them, as if proceeding from something endeavouring to force a passage through the thick hedge in their rear. They looked in that direction, and judge of their astonishment, when they perceived a large hare in the act of springing from the ditch, and leaping on the ground quite near them. They were now convinced that this was the object which they had so impatiently expected, and they were resolved to watch her motions narrowly.

After arriving to the ground, she remained motionless for a few moments, looking around her sharply. She then began to skip and jump in a playful manner; now advancing at a smart pace towards the cows, and again retreating precipitately, but still drawing nearer and nearer at each sally. At length she advanced up to the next cow, and sucked her for a moment; then on to the next, and so respectively to every cow on the field—the cows all the time lowing loudly, and appearing extremely frightened and agitated. Bryan, from the moment the hare commenced sucking the first, was with difficulty restrained from attacking her; but his more sagacious companion suggested to him, that it was better to wait until she would have done, as she would then be much heavier, and more unable to effect her escape than at present. And so the issue proved; for being now done sucking them all, her belly appeared enormously distended, and she made her exit slowly and apparently with difficulty. She advanced towards the hedge where she had entered, and as she arrived just at the clump of ferns where her foes were couched, they started up with a fierce yell, and hallooed the dogs upon her path.

The hare started off at a brisk pace, squirting up the milk she had sucked from her mouth and nostrils, and the dogs making after her rapidly. Rachel Higgins's cabin appeared, through the grey of the morning twilight, at a little distance; and it was evident that puss seemed bent on gaining it, although she made a considerable circuit through the fields in the rear. Bryan and his comrade, however, had their thoughts, and made towards the cabin by the shortest route, and had just arrived as the hare came up, panting and almost exhausted, and the dogs at her very scut. She ran round the house, evidently confused and disappointed at the presence of the men, but at length made for the door. In the bottom of the door was a small, semicircular aperture, resembling those cut in fowl-house doors for the ingress and egress of poultry. To gain this hole, puss now made a last and desperate effort, and had succeeded in forcing her head and shoulders through it, when the foremost of the dogs made a spring and seized her violently by the haunch. She uttered a loud and piercing scream, and struggled desperately to free herself from his gripe, and at last succeeded, but not until she left a piece of her rump in his teeth. The men now burst open the door; a bright turf fire blazed on the hearth, and the whole floor was streaming with blood. No hare, however, could be found, and the men were more than ever convinced that it was old Rachel, who had, by the assistance of some demon, assumed the form of the hare, and they now determined to have her if she were over the earth. They entered the bedroom, and heard some smothered groaning, as if proceeding from some one in extreme agony. They went to the corner of the room from whence the moans proceeded, and there, beneath a bundle of freshly-cut rushes, found the form of Rachel Higgins, writhing in the most excruciating agony, and almost smothered in a pool of blood. The men were astounded; they addressed the wretched old woman, but she either could not, or would not answer them. Her wound still bled copiously; her tortures appeared to increase, and it was evident that she was dying. The aroused family thronged around her with cries and lamentations; she did not seem to heed them, she got worse and worse, and her piercing yells fell awfully on the ears of the bystanders. At length she expired, and her corpse exhibited a most appalling spectacle, even before the spirit had well departed.

Bryan and his friend returned home. The old hag had been previously aware of the fate of Rachel Higgins, but it was not known by what means she acquired her supernatural knowledge. She was delighted at the issue of her mysterious operations. Bryan pressed her much to accept of some remuneration for her services, but she utterly rejected such proposals. She remained a few days at his house, and at length took her leave and departed, no one knew whither.

Old Rachel's remains were interred that night in the neighbouring churchyard. Her fate soon became generally known, and her family, ashamed to remain in their native village, disposed of their property, and quitted the country for ever. The story, however, is still fresh in the memory of the surrounding villagers; and often, it is said, amid the grey haze of a summer twilight, may the ghost of Rachel Higgins, in the form of a hare, be seen scudding over her favourite and well-remembered haunts.

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